Gobekli Tepe proposes a completely different theory: immediately after the climatic conditions improved, people felt the need to create the first forms of spirituality and built sanctuaries.
According to the theory, from the need to nourish the people who came to the sanctuary began to domesticate the animals and create an organized agriculture.
The theory of the first temple built by hunters-martyrs was challenged, the most vocal being a Canadian anthropologist on the E.B. Banning, who says that 11 years ago, Gobekli Tepe was a covered home site where people held magic and religious rituals.
Banning says that the people of those times did not need a special temple because they could combine the sacred and the profane in the place where they took their daily lives. He also says that it is very possible for the inhabitants of Gobekli Tepe to have practiced agriculture at an early stage, so they had a safe source of food.
It is impossible to reconcile the two theories and so few traces of ten millennia ago that certainties cannot be found.
But it is certain that the monumental rings are 6,000 years older than Stonehenge and 7,000 than the pyramids. And although the “father” of the site, Klaus Schmidt, died this summer, digging is continued by Lee Clare, who says the site is more fascinating because it puts more questions than answers. “Some had 30, 40 or 50 tons, probably carrying them on the logs.
Clare says that those who made these constructions were specialists of their time and had to be fed, so domestic animals and the cultivation of cereals must have been a consequence of what is happening in the sanctuary.