by D.M. Murdock/Acharya S
Are the Anunnaki real? Are they aliens? Or are they part of a bigger picture?
The “Anunnaki” are the major players in a paradigm making its way into popular folklore, via the work of the late Zecharia Sitchin, an economist by education and profession, and the author of several best-selling books, including Genesis Revisited, that explore ancient mythology and the mysterious megalithic ruins found around the globe. These various books also seek to demonstrate that there was in ancient times an extraterrestrial race that genetically manipulated mankind for various reasons. The Sitchin thesis (“Sitchinism”), now embraced by numerous other writers, who have incorporated it into what is apparently a new worldview, essentially asserts that these ancient Sumero-Babylonian gods, the Anunnaki, are aliens from the planet Nibiru (Sitchin’s “12th Planet”), which passes by the earth every 3,500 years or so, at which time they planet-hop to the earth and create mischief.
Although the idea of the ancient gods being aliens may seem novel, the tendency to make the gods of old into “real people” or “flesh and blood” is not at all new, dating to before the time of the Greek historian Herodotus (5th c. BCE) and developed by the Greek philosopher Euhemeros or Evemeras (c. 300 BCE). This tendency is called, in fact, “euhemerism” or “evemerism,” which claims that the numerous gods of various cultures were not “mythical” but were in reality kings, queens, warriors and assorted heroes whose lives were turned into fairytales with the addition of miraculous details to their biographies. The current Anunnaki thesis is a modern version of evemerism, although it seeks to explain the miracles as not fabulous “additions” to the tales but genuine attributes of advanced extraterrestrials.
Unfortunately for those who would wish to see concrete evidence of such exciting notions as extraterrestrial visitation in Earth’s remote past, the Anunnaki will not be the place to look, as the true nature of these various gods and goddesses was already known long before the era of modern revisionism.
The tireless researcher Charles Fort was widely known as the chronicler of what are now called “Forteana,” bizarre anomalies and mysteries that throw the current perception of reality on its ear, whether it be religious or scientific. In an attempt to explain these anomalies, which include weird stories or “myths” and enormous, astonishing ruins worldwide, a number of people, including Swiss writer Erich von Daniken and Zecharia Sitchin, have created the “ancient astronaut theory,” which dictates that alien visitors have been influencing human life for thousands if not millions of years, even to the point of genetic manipulation. von Daniken, it should be recalled, was one of the first moderns to put forth the ancient astronaut theory and was widely ridiculed and vilified for his observations. Because of Sitchin’s apparent scholastic training, he becomes more credible for many, even though he is one of those renegades not scholastically trained in his field. Furthermore, it should be noted that neither man came up with the ancient astronaut theory, which was largely developed by a German occultic society, for one, during the 19th century.
Supporters (“Sitchinites”) claim that Sitchin is one of the few people who read the Sumerian language and that because he can read Sumerian, he must be interpreting the data properly. The assertion that he is one of the few scholars of Sumerian is not true. Moreover, the idea that someone may be able to read a language and therefore can interpret its data properly is a specious argument, because the one certainly does not guarantee the other. Years before Sitchin, biblical and Dead Sea scrolls scholar John Allegro studied Sumerian intimately and came to very different conclusions: To wit, that many of the words revolved around sex and drugs. Hence, it is not the “mere” ability to read the Sumerian that will produce an accurate rendering of it.
Like so many other paradigms that make it into popular culture, the alien astronaut theory has been agenda-driven. In fact, it seems that the most recent attempt may be prompted by the same type of motivation that produced the Bible, a chronicle largely consisting of the plagiarized myths of other cultures that were reconstituted as “humans” of a particular ethnicity. It appears that the Anunnaki thesis has now led to the conclusion that, while the Bible is not infallible, its god Yahweh is valid and its various characters are the superhuman alien-hybrid progenitors of “the chosen.”
In reality, there was no reason to recreate the ancient gods as aliens or humans, because the ancients themselves were quite clear about what it was exactly they were worshipping and fancifully describing in epic poetry. The speculation is not needed, as, for example, the Sumero-Babylonians themselves said that the gods were the planets, not people, and that their stories were myths representing personifications of these bodies.
It is believed that by “dismissing” the myths of the ancients as myths, we are somehow robbing them of their “history.” This claim is ludicrous, as it is those who insist that there are no myths who are actually defaming the ancients. It seems as if everyone has already forgotten the work of the learned and esteemed mythologist Joseph Campbell. Campbell knew that major biblical tales, such as that of Moses and the Exodus, were mythical. In his book Occidental Mythology, following a discussion of the Bible, Campbell turns to the “Gods and Heroes of the European West,” and says, with apparent resentment:
“Fortunately, it will not be necessary to argue that Greek, Celtic or Germanic myths were mythological. The peoples themselves knew they were myths, and the European scholars discussing them have not been overborne by the idea of something uniquely holy about their topic.”
Perhaps mythology is simply not as exciting as the UFOlogical paradigm, whereby ancient astronauts were buzzing all over the place, being worshipped for their extraordinary capacities. However, the desire to see such a “history” often seems to be coming from exposure as a youth to comic books and sci-fi moviesand even the History Channel these days, featuring “Ancient Aliens” shows!
The ancients were not the dark and dumb rabble commonly portrayed. They were, in fact, highly advanced. As such, they developed over a period of many thousands of years a complex astronomical/ astrological system that incorporated the movements and qualities of numerous celestial bodies, which could be called the “celestial mythos.” The celestial mythos is found around the globe in astonishing uniformity. In fact, it served as the manner by which life on Earth was ordered, as it contained information crucial to life, such as the movements and interrelationship of the sun and moon. Without the mythos, no people would have been able to become sea-faring, and planting and harvesting would have been difficult. And the mythos needed no alien intervention to be developed by humans, nor did it need moderns to come along and reinterpret it contrary to what its creators intended.
For example, the Anunnaki play a part in the mythos, but they are not “people,” human or otherwise. The Anunnaki, in general, represent the seven “nether spheres” and guardians of the seven “gates” through which the “sun of God” passes into the netherworld or darkness. They are also the “tutelary spirits of the earth.” So, immediately we encounter a problem which reveals that what Sitchin is putting forth is not what the ancients themselves said of the traditions they themselves developed. Like so many before him, Sitchin also wants to make the main character of the celestial mythos, the sun, into a person. Actually, he wants to make it into several extraterrestrials. These various gods found around the globe, such as Apollo, Osiris, Horus, Krishna, Hercules, Jesus and Quetzalcoatl, are not people or aliens but personifications of the solar hero, as was stated by the peoples who created them. The ancients were not so dumb that they mistook planets for people, even though they personified those planets and, where the knowledge or gnosis of the mythos was lost, they hoped for “the incarnation,” or the carnalization or appearance of a “god.” There is no need to recreate the wheel here by speculating upon what the ancients “really” meant.
Contrary to popular belief, the Sumerian culture has been known for centuries and did not appear suddenly out of nowhere with the discovery of the cuneiform tablets found at Ur, capitol of Sumeria, for example. If anything, the tablets and others verified what we already knew about Sumeria from its inheritors, the Akkadians and Assyro-Babylonians. The Sumerians were not a lost civilization, except that their older physical remains such as at Ur had not been remembered through the ages but were rediscovered only in the mid-19th century. Their mythology and culture were fairly well preserved in the succeeding civilizations: For instance, some 300,000 tablets of the Babylonians have been found thus far, which include much commentary on their gods.
The main characters in the Sumero-Babylonian religion/mythology are Enlil/Ellil, Utu/Shamash, Marduk/Merodach, Gilgamesh, Nanna/Sin, Inanna/Ishtar, Ea/Enki and Dumuzi/Tammuz. A number of these deities are in the class called “Anunnaki” and/or “Igigi.” The Anunnaki are numbered variously: 7, 50 and 900.
None of these characters is a historical person, as, again, the Sumero-Babylonians correctly identified their own gods as being the “planets,” which, of course, included the sun and the moon to the ancients. Says the Catholic Encyclopedia regarding Babel:
“The storied tower of Birs Nimrud counts seven of these quadrangular platforms painted in seven colors, black, white, yellow, blue, scarlet, silver and gold, and in the same order sacred to the stellar gods, Adar (Saturn), Ishtar (Venus), Merodach (Jupiter), Nebo (Mercury), Nergal (Mars), Sin (the Moon), Shamash (the Sun).”
The “king of the Anunnaki,” Enlil is the storm/wind god, also essentially the same as the later Bel or Baal, the Canaanite sun god/solar hero. Enlil and Ninlil give birth to the moon god Nanna, “a major astral deity of the Sumerians,” who was called “Sin” in Babylonian. Sin is the same moon god encamped at Mt. Sinai, as well as worshipped at Ur and Harran, where purportedly lived the mythical Abraham, progenitor of the Hebrews, who “borrowed” many of their gods (Elohim) from Mesopotamia (and Canaan, Egypt, etc.). Obviously, neither the moon nor “his parents” are real persons/aliens; nor are the rest. Regarding Enlil/Bel, the Encyclopedia Britannica says:
“(Akkadian), Sumerian Enlil, Mesopotamian god of the atmosphere and a member of the triad of gods completed by Anu (Sumerian An) and Ea (Enki). Enlil meant ‘Lord Wind’- both the hurricane and the gentle winds of spring were thought of as the breath issuing from his mouth, and eventually as his word or command . He was sometimes called Lord of the Air.
“Although An was the highest god in the Sumerian pantheon, Enlil had a more important role: he embodied energy and force but not authority. Enlil’s cult centre was Nippur. Enlil was also the god of agriculture: the Myth of the Creation of the Hoe describes how he separated heaven and earth to make room for seeds to grow. He then invented the hoe and broke the hard crust of earth; men sprang forth from the hole. Another myth relates Enlil’s rape of his consort Ninlil (Akkadian Belit), a grain goddess, and his subsequent banishment to the underworld. This myth reflects the agricultural cycle of fertilization, ripening and winter inactivity.
“The name of his Akkadian counterpart, Bel, is derived from the Semitic word baal, or “lord.” Bel had all the attributes of Enlil, and his status and cult were much the same. Bel, however, gradually came to be thought of as the god of order and destiny. In Greek writings references to Bel indicate this Babylonian deity and not the Syrian god of Palmyra of the same name.”
Although there were many Baalim, the singular Baal apparently came to represent the sun in the age of Taurus (c. 4500-2400 BCE), whence, it is said, comes the word “bull.”
The moon god Sin is the father of Shamash, the Babylonian sun god, who was worshipped by the Israelites. Indeed, “sun” in Hebrew is “shamash.” The sun god Shamash was called the “sublime judge of the Anunnaki.”
The “commander of the Anunnaki” and son of Enki/Ea, the god of “the waters” (cf. Gen. 1:1), was Marduk, or Merodach, who is apparently the Mordecai of the biblical book of Esther (Ishtar). Also called a “king of the Igigi,” Marduk was the supreme Babylonian god and often represented Jupiter, although as “Bel-Marduk” he incorporated aspects of the sun god as well and was considered as such at a late period in his worship.
One of Marduk’s 50 names was “Nibiru” or “Nebiru,” in which Robert Temple in The Sirius Mystery sees the Egyptian term “Neb-Heru,” meaning “Lord of the sun.” The god Horus or “Heru” is indeed largely a sun god, depicted as a hawk with wings outstretched and the solar orb on his head.
Rather than representing the “12th planet,” the description of Nibiru in the Enuma Elish does indeed seem to depict the personification of the Winged disc representing the sun and sun and its “exploits.” “Nebo” was the Babylonian version of “Moses,” actually a solar hero, and Nibiru, in fact, is represented by a winged disc, a common motif depicting the sun. According to the consensus of astronomers worldwide, both amateur and professional, there is no evidence for the 12th planet/Nibiru as Sitchin presents it. (In other words, “Planet X” is not a known, astronomical reality.)
The demigod/hero Gilgamesh is depicted as wrestling the “celestial bull,” said to represent the sign of the age of Taurus and is similar to the motif of the Perso-Roman sun god Mithra slaying the bull. In mourning the death of Enki, Gilgamesh “goes to the mountains of Mashu and passes by the guardian scorpion-demons into the darkness.” Mt. Mashu was where “every evening the sun sought repose.” Per Robert Temple, “Mashu” may be derived from an Egyptian term meaning, “Behold, the sun.” Like “Moses,” derived from mashah in Hebrew (Strong’s h3871), “Mashu” is apparently related to “Shamash” and represents the sun. The “scorpion-demons” or scorpion-men are evidently the stars in the constellation of Scorpio, in the darkness of the night sky. Gilgamesh has also been associated with the Egyptian sun god Osiris, as has the biblical “Nimrod” or “Nemrod.” The Catholic Encyclopedia (CE) states:
“Gilgamesh, whom mythology transformed into a Babylonian Hercules , whose fortunes are described in the Gilgamesh-epos, would then be the person designated by the Biblical Nemrod. Others again see in Nemrod an intentional corruption of Amarudu, the Akkadian for Marduk, whom the Babylonians worshiped as the great God…” (“Babylonia”)
One of the “seven who decreed the fates,” Inanna/Ishtar was the Inanna attended by Igigi; painting from Mari, SumerGoddess, alternately Venus, the moon, the constellation of Virgo, the earth, etc. Ishtar was “Astarte” in Phoenicia, and, as Frazer says in The Worship of Nature, “Her Phoenician worshippers identified her with the Moon…” Like the Greek god of the underworld, Hades, who allowed his beloved Persephone to return to the surface in order to create spring, Inanna was the creator of seasons, as she is depicted permitting the solar-fertility god Dumuzi/Tammuz to remain in the underworld for only six months out of the year.
One of the lesser Anunnaki, the “shepherd god” Tammuz was worshipped also in Jerusalem, per the book of Ezekiel (8:14). As the Babylonian records state concerning their “garden of Eden” or “Edina,” of Eridu: “a dark vine grew; it was made a glorious place, planted beside the abyss. In the glorious house, which is like a forest, its shadow extends; no man enters its midst. In its interior is the Sun-god Tammuz. Between the mouths of the rivers, which are on both sides.” (CE “Babylonia”)
In the Epic of Gilgamesh, the Anunnaki appear thus:
“The Flood: Nergal pull down the dams of the nether waters, Ninurta the war lord threw down the dykes, and the SEVEN judges of hell, THE ANUNNAKI, raised their torches lighting the land with their vivid fire.”
The “nether waters” represent the heavens, and the Anunnaki were called “the fates” and light-bearers of the night sky. They were the “seven judges of hell” and “seven nether spheres,” as Barbara G. Walker relates in her entry on Mary Magdalene (The Woman’s Encyclopedia, 614):
“The seven ‘devils’ exorcised from Mary Magdalene seem to have been the seven Maskim, or Anunnaki, Sumero-Akkadian spirits of the seven nether spheres, born of the goddess Mari. Their multiple birth was represented in her sacred dramas, which may account for their alleged emergence from Mary Magdalene. An Akkadian tablet said of them, ‘They are seven! In the depths of the ocean, they are seven! In the brilliance of the heavens, they are seven! They proceed from the ocean depths from the hidden retreat!”
Walker also relates, in The Woman’s Dictionary of Symbols and Sacred Objects, 13:
“A generally accepted view of the universe in antiquity was the doctrine of the planetary spheres, conceived as great crystal domes or inverted bowls nested inside one another over the earth, turning independently of one another at various rates, and emitting the ‘music of the spheres’ with their motions. The theory was evolved to explain the apparently erratic movement of planets against the background of the fixed stars. Reading from the innermost sphere outward, arranging them according to the days of the week, they were the spheres of the moon, Mars, Mercury, Jupiter, Venus, Saturn, and the sun. Outermost was the eight sphere, the Empyrean, the home of fixed spheres and the ultimate God: the highest heaven.
“As a corollary to this theory, it was also assumed that there were seven nether spheres descending under the earth: the ‘seven hells’ to which Dumuzi and Inanna (or Tammuz and Ishtar) journeyed; whose seven gates were guarded by the seven Anunnaki or Maskim, the nether counterparts of the planetary spirits. According to an Akkadian magic tablet, ‘They proceed from the ocean depths, from the hidden retreat.’ From the ancient idea of the seven nether spheres, Dante took his vision of the descending circles of hell.’
“Early Christians taught that each human soul descends from heaven, picking up one of the seven deadly sins from each planetary sphere along the way: lust from Venus, anger from Mars, and so on. After death, the soul returned to the highest heaven, shedding the same sins one by one, while passing the ‘innkeeper’ of the spheres – providing, of course, that the soul was Christianized and therefore properly enlightened.”
When we study what the ancients said about them, we discover that the Anunnaki, et al., are part of the celestial mythos, not “aliens.” Here the Anunnaki are the “seven nether spheres” or mirror images of the seven “planets.” These seven judges are a common mythical motif, also found in Slavic/Serbian mythology, for example, where they are clearly identified as the planets:
“Among the Serbs the Sun was a young and handsome king. He lived in a kingdom of light and sat on a throne of gold and purple. At his side stood two beautiful virgins, Aurora of the Morning and Aurora of the Evening, seven judges (the planets) and seven ‘messengers’ who flew across the universe in the guise of ‘stars with tails’ (comets). Also present was the Sun’s ‘bald uncle, old Myesyats’ (or the moon).” New Larousse Encyclopedia of Mythology, 284
As we can see, the reality of this issue is much more colorful and luminous than a group of bizarre aliens terrorizing cavemen. This information is what the ancients themselves wrote. They did not write, “And so the Anunnaki were sky people from another planet who landed here and mated with humans, etc.” In fact, “Anunnaki” is a generic term for gods, especially secondary gods, and means “gods of heaven and earth,” not “those who from heaven to earth came.” “An” or “Anu” means “sky” and represents the name of the “god of heaven,” while “Ki” means “earth” and is the name of the earth goddess.
As noted, the Anunnaki were numbered 900 as well, some of whom apparently represented the stars, i.e., the zodiac, or “heavenly host,” as worshipped by the Canaanites and Hebrews. In this regard, Benson writes in The History of God From Abraham to Moses:
“The Anunnaki were analogous to the ‘host of heaven’ of the Hebrews. Marduk allotted portions to the Anunnaki: ‘To the Anunnaki of heaven and earth had allotted their portions.’ Likewise, the Canaanite-Hebrew god El Elyon allotted portions to his sons: ‘When the Most High gave to the nations their inheritance, when he separated the sons of men, he fixed the bounds of the peoples according to the number of the sons of God. For the LORDs portion is his people, Jacob his allotted heritage.’ (Deuteronomy 32:8-9 RSV) These ‘sons of God’ in the following verse are also called the ‘host of heaven,’ to whom God divided to all the nations: ‘And lest you lift up your eyes to heaven, and when you see…all the host of heaven…which the LORD your God has divided to all nations under the whole heaven.’ (Deuteronomy 4:19 KJV) These gods were secondary gods: ‘For the LORD your God is God of gods, and Lord of lords…’ (Deuteronomy 10:17 KJV) ‘O give thanks to the God of gods…’ (Psalm 136:2 KJV)”
Also, the biblical god Yahweh is not a person, alien or otherwise. “He” too is in large part a solar myth. Regarding Yahweh, the Catholic Encyclopedia says:
“It seems likely that the name of Ea, or Ya, or Aa, the oldest god of the Babylonian Pantheon, is connected with the name Jahve, Jahu, or Ja, of the Old Testament.”
The Babylonian “Ea” is equivalent to Enlil, whom, as we have seen, is a sun god.
(The following regarding Yahweh is an excerpt from The Christ Conspiracy: The Greatest Story Ever Sold .)
Prior to being labeled Yahweh, the Israelite god was called “Baal.” signifying the sun in the Age of Taurus. When the sun passed into Aries, “the Lord’s” name was changed to the Egyptian Iao, which became YHWH, IEUE, Yahweh, Jahweh, Jehovah and Jah. This ancient name “IAO/Iao” represents the totality of “God,” as the “I” symbolizes unity, the “a” is the “alpha” or beginning, while the “o” is the “omega” or end.
In fact, the name Yahweh, Iao or any number of variants thereof can be found in several cultures:
“In Phoenicia the Sun was known as Adonis…identical with Iao, or, according to the Chinese faith, Yao (Jehovah), the Sun, who makes his appearance in the world ‘at midnight of the twenty-fourth day of the twelfth month.'”
YHWH/IEUE was additionally the Egyptian sun god Ra:
“Ra was the father in heaven, who has the title of ‘Huhi’ the eternal, from which the Hebrews derived the name ‘Ihuh.'”
Thus, the tetragrammaton or sacred name of God IAO/IEUE/YHWH is very old, pre-Israelite, and can be etymologically linked to numerous gods, even to “Jesus,” or “Yahushua,” whose name means “salvation” or “Iao/YHWH saves.”
Yahweh tetragrammatonYahweh had yet another aspect to “his” persona, as at some early stage the “sacred tetragrammaton” of “God” was bi-gendered. As Walker states:
“Jewish mystical tradition viewed the original Jehovah as an androgyne, his/her name compounded as Jah (jod) and the pre-Hebraic name of Eve, Havah or Hawah, rendered he-vau-he- in Hebrew letters. The four letters together made the sacred tetragrammaton, YHWH, the secret name of God…. The Bible contains many plagiarized excerpts from earlier hymns and prayers to Ishtar and other Goddess figures, with the name of Yahweh substituted for that of the female deity.”
Thus, even Yahweh was at one time plural, but “he” eventually became an all-male, sky god. This singular Yahweh was a warrior god, representing the sun in Aries, which is ruled by the warlike Mars and symbolized by the Ram-the same symbolic ram “caught in a thicket” near Abraham and used by him as a replacement sacrifice for his son Isaac. This warrior god Yahweh was not only Jealous but Zealous, as his name is rendered in Young’s Literal Translation:
“…for ye do not bow yourselves to another god-for Jehovah, whose name Zealous, is a zealous God.” (Exodus 34:14)
In fact, the same word in Hebrew is used for both jealous and zealous, although it is transliterated differently, “qanna” being jealous and “qana,” zealous. As El Elyon was but one of the Canaanite Elohim, the Most High God, so was “Yahweh,” as “El Qanna,” the Jealous/Zealous God, which is why in the Old Testament he keeps sticking his nose in and shouting at everyone. The title “Jealous/Zealous” is also appropriate for a god represented by a volcano, as was Yahweh by the smoky and fiery Mt. Sinai. Hence, Yahweh’s followers themselves were intolerant and hotheaded zealots.
There was in reality never any need for sci-fi explanation or speculation as to these various figures and their stories. Nor was there a need to take the Bible as a literal, historical document. Indeed, the behind-the-scenes elite have known the allegorical, mythical and astrological nature of the Bible and its characters from the beginning.
It is evident that the ancients recording these myths were in fact often smarter than they are given credit for by modern critics and researchers. They knew the difference between planets and people/aliens. The architecture, Nanna Ziggurat at Ur art, writings and traditions of these various ancient cultures, including Sumero-Babylon, India, Egypt, Chaldea, Phoenicia, Canaan, etc., show an advanced degree of civilization surpassing that which followed it. Such later degradation is particularly true when it comes to biblical peoples. The Bible, in fact, represents a dumbed-down version of the mythology of the aforementioned cultures. In reality, in terms of cosmic knowledge, in many important ways modern man has devolved. One of the major problems is the compulsive and irrational historicization and vulgarization of the planetary bodies and of the celestial mythos and ritual, a body of knowledge and wisdom concerning the cosmos and specifically the solar system, which filled the ancients with awe and reverence. This mythos and ritual is found worldwide, reflecting a global culture in ancient times. This body of knowledge is discovered in stone and story all over the world, reflected in the mysterious megalithic ruins.
To reduce this glory to a band of aliens and/or humans is a serious mistake, as it robs the ancients of intelligence and wisdom, among other things, including the quality of humanity itself. Furthermore, part of the brainwashing to get people to accept the story of Jesus Christ, for examplewhich is significantly the story of the sunwas to make “myths” appear to be foolish stories with no basis in reality. This mental programming or “meme” has been displayed abundantly, but the fact is that myths are not mere fantasies and hallucinations. They are stories designed to pass along vital information from generation to generation. It is easier to remember the “exploits” of the sun, moon and stars, for example, when they are personified and told in a fun story than when presented in a dry dissertation. It is only when the knowledge, or gnosis, has been lost that humans start believing these entities to be real people and the gnosis was very effectively driven underground by organized religion, such that it was lost to the masses, who now must piece it together, often coming up with erroneous and inaccurate interpretations with occasional hits now and then.
The cast of Ghost Hunters to host panel at AlienCon
AlienCon the world’s first convention dedicated to seeking the truth about extraterrestrial existence and solving the mysteries of the universe, has announced new program details for the October 4-6 event in Dallas, Texas. A+E Networks previously announced celebrity guests at AlienCon Dallas will include HISTORY’s “Ancient Aliens” contributors Giorgio A. Tsoukalos, David Childress, Nick Pope, Caroline Cory, Jason Martell, John Brandenburg, Travis Taylor, and Jonathan Young.
The entire cast of A&E’s “Ghost Hunters,” one of the most successful paranormal series of all time, joins AlienCon Dallas for a panel discussion, Inside the World of A&E’s “Ghost Hunters,” on Saturday, October 5 at 2:20pm.
Have you ever wondered what it takes to investigate the paranormal? Hear from paranormal expert Grant Wilson and his new team of investigators. For the first time ever, this team of seven paranormal investigators – Wilson, Daryl Marston, Kristen Luman, Brandon Alvis, Mustafa Gatollari, Brian Murray and Richel Stratton – are sharing their approach to investigations, the cutting-edge technology they use, and how they research and prepare to go into a hunt.
Panel: Inside the World of A&E’s “Ghost Hunters”
Saturday, 10/5 at 2:20PM
Grant Wilson, team leader/executive producer, and panel moderator
Daryl Marston, co-lead investigator
Kristen Luman, co-lead investigator
Mustafa Gatollari, site analyst/researcher/paranormal investigator
Brandon Alvis, tech manager/paranormal investigator
Richel Stratton, paranormal investigator
Brian Murray, paranormal investigator
There will also be two panel discussions regarding the Skinwalker Ranch
Panel: The Secret of Skinwalker Ranch
Friday 10/4 at 1:40PM
Panel: The Future of Skinwalker Ranch
Saturday, 10/5 at 11:00AM
Fans can learn more about ticket packages, special celebrity guests, and up-to-the-minute AlienCon Dallas programming information by visiting TheAlienCon.com.
AlienCon, owned by A+E Networks® in partnership with Prometheus Entertainment and produced by Mischief Management, LLC, is a three-day fan event inspired by HISTORY®’s hit series, Ancient Aliens®. AlienCon offers the opportunity for like-minded people to come together to challenge existing beliefs and seek disclosure of all kinds in an environment that inspires discovery and discussion. The event will feature over 150 hours of original programming, sneak peeks and exclusive panels. Attendees can meet and mingle with their favorite celebrity guests.
More information can be found on the AlienCon website: TheAlienCon
A Taos Close Encounter of the Hunters and Aliens Kind
© Jesse Moya/Taos News
Bow hunters Josh Brinkley and Daniel Lucero, dressed in camouflage gear, looked a little uncomfortable sitting in chairs at a local newspaper.
The Santa Fe County residents had just come into Taos after several days in rugged terrain near Cerro de la Olla, also called Pot Mountain, northwest of town near Ute Mountain.
They had a strange tale to tell and they weren’t sure of their reception.
“We’re a couple of guys that don’t believe in much, but we believe now,” Brinkley said.
They went hunting for elk.
They encountered aliens or something else so strange they don’t know what to call it.
Brinkley, 41, said he’s been going to the Pot Mountain area hunting for 15 years. He had never seen anything particularly odd.
He said he works construction and on movie sets. He’s a family guy who doesn’t want anyone to think he’s crazy.
He and Lucero have worked together for eight years.
They say they aren’t prone to seeing things and didn’t particularly believe in aliens.
Opening morning of bow hunting season was Sunday (Sept. 1). The two men had gone a couple of days early to scout the area for elk. Lucero, 26, had never been there.
They set up along the tree line on different sides of a field and waited. After three hours and no elk, Brinkley became restless. It was about 9:30 a.m.
“I take off walking, creeping around through the woods, looking for elk,” Brinkley said.
He reached the top of the mountain where there’s a caldera, a kind of wide bowl left behind by a collapsed volcano. He went to the edge on the southwest side. As he walked to the edge he noticed two figures on his side of the caldera. He thought at first they were hunters. But, they were “very tall shapes of these beings, standing side by side, staring right at me,” he said.
He walked toward them across the brushy field. He estimates they were about 35 yards away. As a bow hunter, where measuring distance is critical to hitting a target, he said he’s pretty adept at it. He went around the bush and looked again. The figures were gone.
He looked around and didn’t see them. “Figured I would talk to them. They were gone, just gone,” Brinkley said.
He thought more about what he had seen: With their lower half concealed by bushes in the caldera, he had only seen them from the waist up. “The shape that would be like their heads, it looked like they had huge hoods on. It looked like two ribbons coming off either side to a point at the top and bottom (like a banana). The right side was black, left side was white and a little shiny. Torsos were kind of black, I couldn’t see many details. It definitely looked like clothes. In middle of the oval was just gray.”
He thought maybe it was the back of hunters’ heads. “But it looked too strange, too crazy.”
Later, he drew what he could remember of them in a leather bound sketchbook he carries with him. And he drew what he saw next.
Brinkley hurried back to where Lucero was still waiting. Still no elk. “I was a little weirded out,” he told his friend.
He told Lucero he had seen a couple of hunters and that’s probably what had scared off the elk. He couldn’t bring himself at first to say what he might have just imagined.
They went back to camp. “I couldn’t take it any more,” Brinkley said. “I told him what I saw was weird. They were too tall, their heads were too big to be hunters.”
“Anyone who knows me knows I don’t tell these weird stories.”
Lucero said he had known something was up when Brinkley had walked quickly and noisily up to his position at the field. Normally his friend is quiet, a hunter’s slower, more measured speed through the bushes.
After Brinkley told him, Lucero felt a little weird, too. “I didn’t know what to believe,” Lucero said.
Brinkley kind of wrote off what he saw.
A Strange Structure
On Labor Day (Sept. 2), they headed out again to hunt early in the morning and hiked all around the area. No elk. They got back to their Jeep at about 2:30 p.m.
“We couldn’t figure out why there was no elk,” Brinkley said.
They decided to drive to the other side of the mountain and see if there were other hunters or four-wheelers scaring off the elk. As they drove, the men saw no signs of any wildlife at all, they said.
They drove about 10 minutes, when they saw it. They both work with movie sets. At first they thought it was a movie base camp. “It’s this big tent structure, like a circus tent, 50-60 feet tall. Coming off the left of it was this long building, almost like what you would build for an archery lane for target practice. It was a third the height, but really long, maybe a couple hundred feet.”
They were about a quarter mile away and couldn’t see the bottom of the structure.
They watched it for about a minute as they drove.
“What is it,” he asked Lucero, “a base camp for a movie? Or are they building an alien ship set?”
They drove down a little hill, lost sight of the structure for at most five seconds, Brinkley said.
“When we topped the hill, it was gone. Just gone.”
Lucero said he was watching it the whole time while Brinkley drove except for those few seconds. “There was no dust, there was nothing,” Lucero said.
They drove around the area searching for what they had seen until dark.
“I just know it was real,” Brinkley said. “It was huge and white and then gone.”
When the two men reached a place with cell signal, they told a few friends what they had seen. They thought about calling the Air Force. A friend put them in touch with Peter Davenport, longtime executive director of the National UFO Reporting Center in Washington state.
Davenport confirmed they had called him. “It was a dramatic story,” he said. “If it is true, it is profoundly unsettling.”
He said out of the thousands of calls he gets every year about supposed alien sightings, they rarely describe seeing aliens on the ground.
They aren’t the first hunters to see something they can’t explain. Four hunters in Challis, Idaho, in 2000 described having a large triangular craft hover a couple of hundred feet above them before moving off over the mountains.
After listening to some 350,000 phone calls over 25 years, Davenport thinks he can tell those that are credible.
This was one of them, he said.
Brinkley and Lucero said they weren’t drinking and weren’t on drugs.
The hardest thing is telling their story. “People probably think we are insane,” Brinkley said
He said he didn’t believe in UFOs. “I sure do now,” he said.
Lucero said he doesn’t know about aliens. “I just know I’ve never seen anything that big just disappear.”
“The two aliens, you can say I imagined that. But you cannot explain something that big just — gone,” Brinkley said.
After telling their strange tale, the hunters did what they came to do – go try one more time to find elk.
New Mexico Hunters Have ET Encounter on Pot Mountain
Let’s answer a few of the obvious questions right away. Yes, there really is a Pot Mountain in New Mexico. No, it has nothing to do with marijuana. Yes, that may absolve the two ET-spotting hunters from accusations that they were high when they claim to have seen two tall big-headed, half-black/half-white aliens on Pot Mountain. No, they weren’t trying to be politically correct with that description. Yes, one saw the creatures and both saw something that was either their tent or their means of transportation. And no, they didn’t take any pictures. However, it’s an interesting story and UFO expert believes their sincerity in telling it.
“We’re a couple of guys that don’t believe in much, but we believe now.”
Josh Brinkley and Daniel Lucero were still in their bow-hunting camouflage clothing when they told their story to the Taos News. The friends and co-workers have been hunting together for elk for years, but this was Lucero’s first time on Cerro de la Olla – an inactive volcanic mountain northwest of Taos named Mountain of the Pot or Pot Mountain because of its pot shape. Brinkley brought him there a few days before the September 1 opening day of elk season to scout for some good spots. However, he was alone and wondering why there were no elk around when he had his first close encounter.
“[I noticed the] very tall shapes of these beings, standing side by side, staring right at me. The shape that would be like their heads, it looked like they had huge hoods on. It looked like two ribbons coming off either side to a point at the top and bottom (like a banana). The right side was black, left side was white and a little shiny. Torsos were kind of black, I couldn’t see many details. It definitely looked like clothes. In middle of the oval was just gray.”
Brinkley estimated the creatures were 35 feet from him. As he walked around a bush to get a better look, they disappeared. He told the Taos News that he returned to Lucero but hesitated before telling him about the unbelievable encounter with the two tall beings. They returned to the same area the next day and still saw no elk. That’s when both hunters had a close encounter of the tent kind.
“It’s this big tent structure, like a circus tent, 50-60 feet tall. Coming off the left of it was this long building, almost like what you would build for an archery lane for target practice. It was a third the height, but really long, maybe a couple hundred feet.”
As they drove around to get closer, they lost sight of the structure for less than five seconds. When they had a view again of where it was … it wasn’t.
“When we topped the hill, it was gone. Just gone. There was no dust, there was nothing, I just know it was real. It was huge and white and then gone.”
They had no further encounters. In addition to the Taos News, they told their story to Peter Davenport, the executive director of the National UFO Reporting Center, who was intrigued by the witnesses claiming to see actual alien creatures and added this comment to the report of the call.
“NUFORC was impressed with what we perceived to be the apparent sincerity of the caller during the telephone conversation with him.”
One discrepancy between the two accounts – NUFORC says there were three witnesses while the Taos News says there were only Brinkley and Lucero. That might be cleared up with an official written account to NUFORC by the witnesses, but that hasn’t happened yet.
What did Josh Brinkley and Daniel Lucero see? Taos is well-known as a center for New Age beliefs, but it and New Mexico in general have had their share of strange incidents and alien encounters, ranging from the mysterious Taos hum to the Roswell UFO crash to extraterrestrials living in caverns near Dulce to the alleged 1948 ‘flying saucer’ crash in Hart Canyon near Aztec with 14 to 16 small humanoid corpses found in the wreckage.
Is the incident on Pot Mountain just a good title for a major motion picture or a real close encounter? It would have helped their case to have photos instead of drawings and another witness who is not also a friend and co-worker. It would have also helped if there were footprints of the ETs and imprints or other evidence of the mysterious tent.
Keep looking up … unless hunting season has started.
Source: Mysterious Universe
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