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The Significance Of Peacock In Ancient Culture And Art

Due to their beautiful-looking feathers and habits, peacocks are associated with different symbolic meanings. They are seen as a powerful and mystical symbol and are considered sacred in many cultural and religious groups across the world.

The peacock is native to India and further east, but the bird has a long history in the Middle East, perhaps originally brought by early Indian traders to ancient Babylon. The male peacock’s plumage of shimmering blues and greens fascinate even as its raucous cries seem so at variance with such beauty.

The Significance Of Peacock In Ancient Culture And Art

Peacock and Peacock Butterfly, painting by Archibald Thorburn (Image Source)

Peacock in ancient cultures

The Greeks learned of the peacock only after Alexander the Great’s conquest – Aristotle called it a Persian bird. They quickly added the bird to their pantheon of deities. For example, in the Hellenistic period, peacocks pulled the chariot of the Greek goddess Hera. Since Hera was considered the goddess of the sky and stars, the gold circles and blue background fit naturally. According to one myth, Zeus became interested in a woman named Io and Hera had her hundred-eyed servant, Argus, guard Io. Zeus had Argus killed in order to free Io. According to the Roman author Ovid, Hera rewarded her watchman Argus by turning his hundred eyes into the eye-like images on the tail of the peacock. In fact, these eyes were at times rather like the so-called evil eye in Egyptian, Greek, and Roman mythology that could see everything.

The Romans seem to have particularly liked the peacock, but not just because of the male bird’s splendid tail. Both the meat and the tongue were a favourite delicacy on the tables of the wealthy. This gastronomical interest seems to have lasted into the Middle Ages in Europe with the bird skinned and roasted before the skin with feathers still intact would be reattached and served in all its glory. The Romans also used the peacock as decoration in their mosaics and frescos.

Symbolism of peacock

The peacock was a symbol of immortality because the ancients believed that the peacock had flesh that did not decay after death. The Greek philosopher and mathematician Pythagoras wrote that the soul of Homer moved into a peacock, perhaps reflecting on the importance of the centuries-old popularity of the Greek poet. While continuing to keep its association with wealth, the bird, which replaces its feathers every year, also became a symbol of renewal and resurrection in early Christian and Byzantine culture.

Peacock Throne

In the original home of the peacock, India, peacocks symbolized royalty and power. One of the most important symbols of this was the so-called Peacock Throne, which was built the early 17th century for Şah Jahan. The name was taken from two peacocks covered in gold and jewels that were part of the throne. Unfortunately, the original was captured and taken to Persia by Nadır Şah in 1739 and was never seen again, although future thrones were generally known by the same name in Persia. A far inferior gold and bejeweled throne that was presented to an Ottoman sultan by a Persian ruler is sometimes erroneously referred to in the same way.

Peacock Feathers

Some cultures believe that keeping peacock feathers indoors is bad luck; for instance, the daughters of the house may never get married. But it’s okay to have them outside.

However in India the peacock is considered to be a bird of protection and safe guarding. As peacock is identified with Lakshmi, the goddess of wealth, Indian people keep peacock feathers at home, believing that they will bring wealth and prosperity into the house. It is also believed that peacock feathers keep the house free from flies and other insects.

Cultural motif

Peacocks have been a favourite ornamental motif for millennia. Their images could be found in early Christian tomb art, and were a popular motif in ancient Rome and Byzantium. Apart from adorning the walls and floors of mosaics in churches, medieval Christian manuscripts were often decorated with beautiful illustration of varies birds including peacocks with meticulous detail.

The Significance Of Peacock In Ancient Culture And Art

A column capital of VII c. Christian church with Caucasian Albainan letters found during excavations in Mingechaur, Azerbaijan

Peacocks were also portrayed on decorative pieces such as pottery and ceramic plates. They are only a handful of examples of magnificent Ottoman dishes from Iznik that illustrate the handsome qualities of the peacock. These plates were produced in western Anatolia (in Iznik) between the 15th and 17th centuries.

The Significance Of Peacock In Ancient Culture And Art

Iznik, Ottoman dish with peacocks and flowers, c.1575

Peacocks and peacock imagery appeared in Western European design near the end of the 1800’s.

Peacock in Feng Shui

Peacock is considered as the manifestation of the celestial Phoenix bird, and its feather is often recommended in Feng Shui as a love cure.

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Spirituality

A cosmic network aware of everything

The Akashic Records are a universal memory of existence, similar to a Cosmic Internet.

They represent a multidimensional space where all the experiences of the soul are archived including all the knowledge and experiences of past lives, present life and future potentialities.

The word Akasha goes back to its Sumerian origin, where it was used to refer to the ether, both in its elementary and metaphysical sense.

Perhaps the person we should go to when we talk about Akasha or the ether is a man whose importance has not been truly appreciated: Nikola Tesla.

In an interview called ‘The greatest achievement of man’, Nikola Tesla said:

“Every perceivable matter comes from a primary substance, or tenuity beyond conception, that fills the entire space, the Akasha or light ether, on which the Prana or creative force acts, summoning existence, in endless cycles of all things and phenomena. “

However, even before Nikola Tesla, ancient philosophers and scholars wondered if the so-called ether existed.

If we take a look at the “Travels of the Indians of Apollonius of Tiana”, we will find more mention of the so-called ether. And if we take a look at ancient Hinduism, Akash is the fifth of the “five great elements.”

Akasha is a term for space in traditional Indian cosmology.

In ancient Sanskrit, it is used to describe the “ether”, which is an impalpable, immaterial, subtle and intangible fluid, which the ancient Hindus believed existed through and “within” the entire universe and would be the vehicle of sound. and life

We understand that the ether or Akasha is basically the foundation of everything that exists in our material world.

In numerous ancient teachings, Akasha is considered the invisible force behind the creation of all matter.

Furthermore, in Vedantic Hinduism, Akasha is translated as the basis and essence of all things in the material world; and is considered the first material element created in the astral world.

As EC points out, it is the source of energy for material manifestation. So what are the akashic records?

Alice A. Bailey wrote in her book Light of the Soul about the Yoga Sutras of Patanjali – Book 3 – Achieved Union and its results (1927):

The Akashic record is like an immense photographic film, which records all the desires and experiences of the earth of our planet.

Those who perceive it will see in it: the life experiences of each human being from the beginning of time, the reactions to the experience of the entire animal kingdom, the aggregation of the mental forms of a karmic nature (based on desire) of Every human unity through time.

Here lies the great deception of the records. Only a trained occultist can distinguish between real experience and those astral images created by imagination and living desire.

The meaning of the Akashic records can be summed up as the “data” that, in theory, exists in one place, in a non-physical way, outside of time and space.

In these, records, we can discover the absolute knowledge and experience of our soul; almost as if it were part of a supercomputer of cosmic information where our past lives reside, the present and future possibilities (which are part of the theory of reincarnation), as well as the meaning of our existence.

The Akashic records (of Akasha, in Sanskrit: heaven, space, ether), can also be summarized as a kind of memory (of everything that has happened since the beginning of time) that has been embedded and recorded in the ether.

There, everything that has happened since the beginning of time and all knowledge of the universe has been safely protected since time immemorial.

The interesting thing is that everything, absolutely everything, including you and me, arises from this matrix, from this space or subtle background.

First is the formless divine source, the origin of creation. From there arises the first crystallization of the spirit, the ether, the Akash or the primordial substance, which are the Registries.

We are made of stardust, of the same matter of creation, and the Archives make us remember.

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Spirituality

Could UFOs help us find the meaning of life?

The site editor of UFO Conjectures, who constantly philosophizes about the UFO phenomenon, suspects that these mysterious objects may help us reveal the meaning of life.

Could UFOs help us find the meaning of life?

I regret, intellectually, not empathetically, griping about this, but I am almost convinced that an explanation of the UFO enigma – from an actual containment, forensically, of a UFO – will provide the answers that philosophers, theologians, science, et al. ask, and have been asking for millennia, about what the purpose of this existence is.

In the periodicals and books I get and which I’ve gotten the past few months, arise questions that many who visit (or once visited) this blog (and others) do not wish to cope with. (Do I need to provide the names of those passive UFOers?)

Just in the recent New Yorker magazine, the TLS (Times Literary Supplement), New York Review of BooksWiredSmithso- nian, and the books I’ve noted here (some recommended by my astute pals), and a few TV shows via the Science ChannelTravelDiscoveryet cetera. questions or debates have arisen or have been resurrected about The Big Bang Theory, what constitutes reality, the nature of the universe – multi or multi dimensional, the singularity (and AI), consciousness, intelligent life in the cosmos, quantum mechanics (and its reality), Einstein’s perhaps errant Relativity, et cetera, et cetera.

Few coming here wish to deal with these philosophical or scientifically oriented issues.

And few are dealing with these and related issues elsewhere, Facebook taking hold of the mind and demeanor of many once curious UFO advocates, who now just ant to be “liked” or noted for what they eat or where their next trip/vacation takes them.

But the die-hards, few as they are nowadays, continue to seek the UFO answer, some with a conspiratorial mindset and addiction to the idea of “Disclosure” and others, the true seekers, wanting to know just what the hell UFOs are (or have been).

Could UFOs help us find the meaning of life?
“… Something not of this world.”
USS Nimitz pilot David Fravor
UFO Discovery in Progress.
Get ready. Inquire. www.jaml.org

Then there’s me, who thinks, madly perhaps, that UFOs hold the answer(s) to the Universe and maybe even its God (or supreme being).

Getting a hold of – as I keep suggesting, doggedly, hoping you’ll forgive my obsession for the thought – a UFO, in a metaphorical sense or, better, in a real, material sense will offer answers to many of those things vibrantly being discussed in some circles.

I can’t seem to get some, who show up here, to pore over books, tomes, and printed materials that deal with weighty matters, most preferring the often slip-shod and iffy presentations on the Inter- net, YouTube a repository for much nonsense being a favorite for the lazy pseudo-intellectuals ufology is awash in.

Even a few brilliant academics I contend with have been usurped by the whimsy of the internet, a few seduced by Facebook, even though their presence there is virtually unnoticed by the billion or so Facebookers on this Earth.

Anyway, let’s hope that UFOs remain in the spotlight a little longer, and that some agency or Flying Saucer manics [sic] come up with a viable UFO, from which we can cull some answers about what we are and who is in charge of this mess we call existence.

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Spirituality

Enochian Language: the mysterious lost language of fallen angels

There are many mythical “languages”, from the language of the witches to the unsuspected symmetries of the Voynich Manuscript. But among all these mythical languages ​​there is one that stands out: the Enochian, the language of the angels.

Enochian Language: the lost language of fallen angels

The Enochian comes from the private journals of the mathematician, astronomer and personal occultist of Elizabeth I, Queen of England, named John Dee; and of his successor, the enigmatic Edward Kelley, one of the most notable figures of the esoteric revival.

Both John Dee and Edward Kelley argued that the Enochian was revealed to them as part of a series of angelic messages, whose purpose was to raise human magic to a whole new level.

Centuries later a similar episode occurred, from the hand of the occultist Aleister Crowley and his contacts with the ominous angel Aiwass.

These communications led to the creation of one of the most scandalous cursed books in history: The book of the law (Liber AL vel Legis).

The Enochian survived in the diaries and notebooks of John Dee and Edward Kelley, along with some short English translations.

Currently, the Enochian continues to be closely studied by several prominent linguists, although with more detractors than followers.

Neither John Dee nor Edward Kelley ever speaks of Angry, but of Angelic, Heavenly Language, Language of the angels, the First Language of God Christ, Sacred Language, Adamic, and other epithets.

The term Enochian comes from Dee and Kelley’s theories that the biblical patriarch Enoch – the same as The Book of Enoch – was the last man to know all the possibilities of that language.

The idea that an antediluvian angelic language existed was quite common in John Dee’s time; and not without some logic.

Enochian Language: the lost language of fallen angels

If angels routinely interacted with humanity, as is clear in many passages of the Bible, then it would be possible for that interaction to occur in a kind of “common language,” a low and degraded language for angels, but remarkably complex for men.

The first mention of the Enochian occurred in 1581. John Dee noted in his diary that God sent him an angel to communicate his intentions directly.

In 1582, John Dee joined Edward Kelley as a medium. Apparently, together they managed to contact that angel, who revealed some rudiments of the Enochian.

John Dee argues that the Enochian is, in short, the language of God, the language that the Creator used to give an objective form to his mind, that is, to create the universe.

The angels are able to speak that language, just like Adam, but not with the nuances and subtleties of the divine palate. And men, even less qualified than angels, must conform to a rough and inaccurate pronunciation.

By comparison, human languages ​​sound like baby babbles in the face of the complexities of the Enochian.

After the embarrassing episode of the Tree of Knowledge (and that apple that never existed), Adam and Eve were expelled from paradise, but they took with them the Enochian, the same one that Adam had used to name all things.

In a way, John Dee argues that, over time, the Enochian gradually degraded, until it became what we know as proto-Hebrew, with few links to that tongue of angels.

The supposed angels who communicated with John Dee and Edward Kelley stated that only Enoch disagreed and that he secretly wrote a forbidden book capable of evoking the most powerful primordial magic: The Loagaeth Book (the book of God’s discourse).

Sadly, the angels commented with discouragement, that the book was lost during the Universal Flood due to a neglect of Noah.

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