It is believed that the ancient, mysterious and hauntingly beautiful site of Petra in Jordan has been inhabited (in one way or another) for approximately 9000 years although its existence was kept secret from the modern West until 1812, when Swiss explorer Johann Ludwig Burckhardt “rediscovered it” and revealed its magnificence to the world. Petra – Jordan was designated a World Heritage Site in 1985 and it has been described as “One of the most precious cultural properties of man’s cultural heritage”, by UNESCO. In Arab tradition, Petra is the place where Moses struck a rock with his staff and water came forth, and where his sister, Miriam, is buried.
The word Petra (as with Peter) means “rock” and is derived from the Greek and Arabic language. It is a wonderfully appropriate name as this ancient city is literally carved from the rose-red sandstone hills and outcrops.
THE ANCIENT (LOST) CITY OF PETRA IN JORDAN
Although Petra in jordan is most commonly associated with the Nabataeans, it has been occupied by many different tribes and nations over the millennia. The true mystery of Petra (the lost city) is just how little is known about its history although this is likely to change as each year new studies and excavations slowly reveal the secrets of the place. Evidence of Neolithic habitation of jordan and Petra in the form of six ascending rows of dwellings has been discovered near Baida and suggests that it may be one of the oldest recorded known sites of human habitation in the world.
It has proven impossible to accurately identify when the history of Petra began in Jordan. Tradition has it that the first recorded people to live in the area were the cave-dwelling Horites. It is believed that the Edomites settled in the region during the first millennium B.C. There is a reference in the Bible that they were one of the nations that refused to permit the wandering Jews lead by Moses to enter their lands.
The Edomites undertook a complete and systematic takeover of the region (Jordan) and established a stronghold that included the plains of the Umm al Biyarah plateau. The archeological remains of many dwellings that date from the 7th century B.C. have been found in the area. In addition, the remains of cisterns for the collection of rain water dating from this time indicate that the occupants were already experimenting with the water management systems that were to become so important to the success of Petra, the city, in the future centuries. The nation of Edom is known to have existed back to the 8th or 9th century BC. The Old Testament dates it back several centuries further. Recent archaeological evidence may indicate an Edomite nation existed as long ago as the 11th century BC, but the topic remains controversial.
(It is worth noting that in keeping with the mysterious origins of Petra, the American Museum of Natural History (website) contradicts the belief that Petra in Jordan was also Edom. A quote from their website on Petra states: “Petra’s location in the Holy Land of Arabs, Christians and Jews added enormously to its allure. Some writers identified Petra — wrongly — with ancient Edom, cursed in the Old Testament for having barred Moses and the Israelites. In long-abandoned Petra, many visitors saw powerful confirmation of the prophet Jeremiah’s words: “Edom shall be a desolation and every one that goeth by it shall be astonished.”)
During the 4th century B.C. a new nation emerged in the region – The Nabataeans. Little is known about the origin of these people but it is believed that they were part of a migration from the south of the Arabian Peninsula. This group progressively took control of what is today southern Jordan and established a sophisticated trading network with Petra as their Capital City.
As their power grew, the Nabataeans quickly gained control of the trade routes from the Red Sea to the coast of the Mediterranean. No one is precisely sure what goods were being moved but it is likely to have been incense, myrrh, spices, gold and copper as well as precious stones and even some slaves.
It is recorded that in 312 B.C. the ruler of Syria, Antigonus I Monophthalmus (“the One-eyed”), who had succeeded Alexander the Great, initiated two great attacks on Petra.
The first was led by Atheneus and the second by his own son Demetrius. Both military campaigns failed. The almost impregnable rocky defenses of Petra and the determination of the Nabataeans won the day. At the height of their power not only did Petra possessed the advantages of a natural fortress but controlled the main commercial routes which passed through it to Gaza in the west, to Bosra and Damascus in the north, to Aqaba and Leuce-Come on the Red Sea, and across the desert to the Persian Gulf.
Unfortunately, not a great deal is known about the Nabataeans of Jordan although there are references and hints to be found in the history texts. The first mentions a Nabataean King Harith or Aretas and dates from the third century B.C. and refers to the sanctuary that he provided for the High Priest Jason of Jerusalem when Antiochus confirmed Menelaus, the brother of Simon the Benjaminite in his place and thus forced Jason into exile.
A more accurate timeline of the Nabataean kings can be established from 100B.C. onwards based on the appearance of more written references.
The Roman general, Pompey, appears to have conquered the Nabataeans in 64 – 63 BCE. Fortunately for Petra he believed that there were benefits to keeping an independent Nabataea that could operate as a buffer zone against the desert tribes.
The power and prestige of the Nabataean kingdom in now modern Jordan reached its peak during the rule of Harith III Philodermus (84-56 BC) and Harith IV (9bc – 40A.D), Malik II (40-71 AD) and Rabbel (71-106 AD). Still, even as the Petra City expanded the first signs that independent Nabataean rule was under threat were emerging. From the North the influence of the Roman Empire was growing more powerful. In the South new trade routes were being discovered and developed that would bypass Petra and even Jordan. Some historians and environmental experts believe that this was also a period of noticeable climate change. Petra had always been relatively dry and had developed a sophisticated system of aqueducts and water storage cisterns both to provide water and to protect the city from flash-flooding but now things were changing. At a time when the successful city demanded more water – there was less rain. The city of Petra had always depended on importing food but with the decline in trade it needed to find ways to provide its own. This theory is supported by evidence of intense agricultural efforts by the Nabataeans which can still be seen in Southern Jordan and the Negev. In this climate of change, the Nabataean kingdom still managed to resist the final absorption of their nation into the Roman empire and survive the growing economic hardships.
It is believed that an Earthquake more devastating that the one that wrecked the city in 363 AD struck in the year 551 AD. By all accounts it ruined the rock cut city and further damaged the partially repaired water management systems.
A person can only speculate what happened next. Did the remaining citizens quietly gather their belongings and, as a column of refugees, depart together for other cities or did they drift away over the years as it became obvious that without the water system and significant trade the city of rock was finally finished.
Most scholars believe that the power of the Byzantine Empire appears to have shielded the area from Muslim expansionism for some time but during 629 – 632 A.D. the Islamic conquest of the region (now Jordan) appears to have swept away the last vestiges of Christianity in Petra. Records and references to Petra become increasingly scarce and it is accepted that by 700 A.D. the city of rock that had once housed 20,000 people was deserted except for the Bedouin and the flocks they tended. Finally it seems that history forgot Petra.
The ruins of the city (and the region of Jordan) were briefly occupied during the First Crusade by Baldwin I of the Kingdom of Jerusalem and remained in the control of the Franks until 1189 A.D. – who called it the Moyse Valley. (Château de la Valée de Moyse or Sela). However the Crusaders true seat of power in the area was the magnificent Castle of Montreal (Mount Royal) or “Shobak” as it is known today, some 16 miles from Petra.
Petra appears again in History during the late 13th century when the ruins of the Rock City became a place of curiosity during the Middle Ages and were visited by the Sultan Baibars (Baybars) of Egypt.
For the following 600 years Petra becomes a forgotten City. No doubt people new of its existence and according to Bedouin tradition it remained occupied by nomadic desert people and occasionally visited by Islamic explorers and travelers. However, as far as Europe was concerned – it had slipped from memory to become no more than another legendary place in a mysterious world.
Petra in Jordan was once again brought to the attention of the West by an explorer by the name of Johann Ludwig Burckhardt. During his time in Syria he had visited Palmyra, Damascus and Lebanon but was intrigued with the stories of a ruined and ancient city forbidden to foreigners. Pretending to be indifferent to Petra he persuaded his guides to take him though the Wadi supposedly on route to another destination and thus in 1812 became the first European to see the city and the tombs for hundreds of years. He died in 1817 but his book – Travels in Syria (Jordan) and the Holy Land (1822) – compiled from his papers revealed the existence of Petra to the western world.
Today Petra in Jordan is described a “wonder of the world” and visited by increasing numbers of tourists. Still largely undeveloped (and protected) it is possible for a visitor to reach into the sand and stones and pick up a shard of pottery or a fragment of carved sandstone. It is worth noting that it is strictly forbidden for any archeological remnants to be removed from the site.
As we said earlier, the real mystery of Petra (Reqem / Sela / Rock / Jordan) is how little is known of its history and the nations that lived there. Hidden under the sands and rocks are still undiscovered tombs. As recently as 2003 a new series of rock cut tombs were discovered under the Treasury. The Hashemite Kingdom of Jordan has recognised the importance of this great archeological site and is making concerted efforts to protect and preserve it for future generations as well as making accessible to an often awestruck public.
Malapa skeletons are the same hominin species
Image Credit: CC BY-SA 4.0 Brett Eloff
Anthropologists have published the results of a new study in to two fossil skeletons found in South Africa.
The skeletons, which were unearthed in 2008 at the fossil site of Malapa within the Cradle of Humankind World Heritage Site near Johannesburg, belong to an early hominin known as Australopithecus sediba.
More complete than the famous ‘Lucy’ specimen from Ethiopia, the skeletons were of a young male and adult female – both believed to be somewhere around two million years old.
For a time, it wasn’t even clear that the two belonged to the same species, but now, following a decade of research in to the finds, researchers have concluded that they are indeed the same.
The study has also revealed more about what these early hominins may have been like.
“Our interpretations in the papers suggest that A. sediba was adapted to terrestrial bipedalism, but also spent significant time climbing in trees, perhaps for foraging and protection from predators,” wrote New York University anthropologist Scott Williams.
“This larger picture sheds light on the lifeways of A. sediba and also on a major transition in hominin evolution, that of the largely ape-like species included broadly in the genus Australopithecus to the earliest members of our own genus, Homo.”
Source: Heritage Daily
Ancient Roman Cemetery is Full of Mysterious Headless Skeletons
In England, excavations for developments of the housing kind often lead to developments of the archeological kind. While digging holes for foundations in the tiny old town of Great Whelnetham, Suffolk, in eastern England, construction workers found a Roman-era cemetery with a macabre mystery … many of the skeletons were headless, with the skull placed either between the knees, between the feet or even under a knee. Criminals? Vampires? Anti-development zombies? Something worse?
“The incisions through the neck were post-mortem and were neatly placed just behind the jaw. An execution would cut lower through the neck and with violent force, and this is not present anywhere.”
Archeologist Andrew Peachey of Archaeological Solutions, an independent archaeological contractor providing archaeological monitoring and research for urban excavations, was called in by developer Havebury Housing Partnership to investigate the cemetery, which contained 52 skeletons of which 17 had their heads removed and placed elsewhere. Seventeen more were “deviant” burials where the skeleton was face down or in a fetal position. There were also 4 skulls with no bodies. (Photos of the remains can be seen here.) The rest of the bodies were placed with heads intact in the usual face-up burial position. Peachey’s initial analysis determined that the cemetery was from the 4th century CE and that the headless bodies were not the result of executions.
“This appears to be a careful funeral rite that may be associated with a particular group within the local population, possibly associated with a belief system (cult) or a practice that came with a group moved into the area.”
But what kind of cult? Peachey tells the East Anglian Daily Times that headless burials such as these are extremely rare in Britain. He also pointed out a second mystery – the deceased appeared to be healthy when they died. Most were middle-aged or older (with a few children under 10) and in good shape.
“They were well nourished, and several had very robust upper arms/bodies consistent with a working agricultural population.”
Peachey proposes that they could have been slaves or a labor force brought in to work the fields, but the care used in the removal of the heads and their placement suggests these were members of the community and buried with respect. He has no explanation for why they died so healthy – although many had dental problems, most had healed, and evidence of tuberculosis was common in 4th century agrarian communities, so they weren’t killed by the disease nor beheaded postmortem to prevent them from rising and spreading the disease again.
The people of the Pacific island of Kiribati exhume their dead and remove their skulls to be displayed as sign of reverence in hopes the spirit will protect them. Could a similar culture or cult in 4th century England had a similar practice?
Not surprisingly, the remains have been removed to a local museum and the development is expected to be completed in July. While the skeletons and detached skulls are being analyzed for more information on the who’s and why’s of the strange burial practice, people will soon be living where they laid undisturbed for centuries. Would you want to move right in or wait for the explanation?
Mexico Unearths Ancient Flayed God Temple Where Priests Wore Skins Of Dead
Mexican experts have found the first temple of the Flayed god, a pre-Hispanic fertility deity depicted as a skinned human corpse.
What is Flayed god?
The great god Xipe Totec, otherwise known as Our Lord the Flayed One/ Flayed God, was one of the oldest Aztec deities. Also known as Red Tezcatlipoca, guardian of the east, Xipe Totec was often depicted as a man wearing the flayed skin of another.
Xipe Totec’s name was derived from the myth by which the god flayed—peeled and cut off—his own skin to feed humans. For the Aztecs, Xipe Totec’s removing his layer of skin symbolized the events that must happen to produce renewed growth that covers the earth each spring. More specifically, flaying is associated with the cycle of American corn (maize) as it sheds its external seed covering when it is ready to germinate.
Discovery of the temple
Mexico‘s National Institute of Anthropology and History said the find was made during recent excavations of Popoloca Indian ruins in the central state of Puebla.
The institute said experts found two skull-like stone carvings and a stone trunk depicting the god, Xipe Totec. It had an extra hand dangling off one arm, suggesting the god was wearing the skin of a sacrificial victim. The Popolocas built the temple at a complex known as Ndachjian-Tehuacan between A.D. 1000 and 1260 and were later conquered by the Aztecs.
Sacrifice and the Flaying of Skin
Priests worshipped Xipe Totec by skinning human victims and then donning their skins. The ritual was seen as a way to ensure fertility and regeneration. The victims of this sacrifice would be killed and then flayed—their skins removed in large pieces. Those skins were painted and then worn by others during a ceremony and in this manner, they would be transformed into the living image (“teotl ixiptla”) of Xipe Totec.
Rituals performed during the early spring month of Tlacaxipeualiztli included the “Feast of the Flaying of Men,” for which the month was named. The entire city and rulers or nobles of enemy tribes would witness this ceremony. In this ritual, slaves or captive warriors from surrounding tribes were dressed in as the “living image” of Xipe Totec. Transformed into the god, the victims were led through a series of rituals performing as Xipe Totec, then they were sacrificed and their body parts distributed among the community.
Ancient accounts of the rituals suggested victims were killed in gladiator-style combat or by arrows on one platform, then skinned on another platform. The layout of the temple at Tehuacan seems to match that description.
Other depictions of the Flayed god
Depictions of the god had been found before in other cultures, including the Aztecs, but not a whole temple.
University of Florida archaeologist Susan Gillespie, who was not involved in the project, wrote that “finding the torso fragment of a human wearing the flayed skin of a sacrificial victim in situ is perhaps the most compelling evidence of the association of this practice and related deity to a particular temple, more so to me than the two sculpted skeletal crania.”
“If the Aztec sources could be relied upon, a singular temple to this deity (whatever his name in Popoloca) does not necessarily indicate that this was the place of sacrifice,” Gillespie wrote. “The Aztec practice was to perform the sacrificial death in one or more places, but to ritually store the skins in another, after they had been worn by living humans for some days. So it could be that this is the temple where they were kept, making it all the more sacred.”
Featured image: Omar Eduardo
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