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Proof of heaven popular, except with the church

By John Blake, CNN

“God, help me!”

Eben Alexander shouted and flailed as hospital orderlies tried to hold him in place. But no one could stop his violent seizures, and the 54-year-old neurosurgeon went limp as his horrified wife looked on.

That moment could have been the end. But Alexander says it was just the beginning. He found himself soaring toward a brilliant white light tinged with gold into “the strangest, most beautiful world I’d ever seen.”

Alexander calls that world heaven, and he describes his journey in “Proof of Heaven,” which has been on The New York Times bestseller list for 27 weeks. Alexander says he used to be an indifferent churchgoer who ignored stories about the afterlife. But now he knows there’s truth to those stories, and there’s no reason to fear death.

“Not one bit,” he said. “It’s a transition; it’s not the end of anything. We will be with our loved ones again.”

Heaven used to be a mystery, a place glimpsed only by mystics and prophets. But popular culture is filled with firsthand accounts from all sorts of people who claim that they, too, have proofs of heaven after undergoing near-death experiences.

Yet the popularity of these stories raises another question: Why doesn’t the church talk about heaven anymore?

Preachers used to rhapsodize about celestial streets of gold while congregations sang joyful hymns like “I’ll Fly Away” and “When the Roll is Called up Yonder.” But the most passionate accounts of heaven now come from people outside the church or on its margins.

Most seminaries don’t teach courses on heaven; few big-name pastors devote much energy to preaching or writing about the subject; many ordinary pastors avoid the topic altogether out of embarrassment, indifference or fear, scholars and pastors say.

“People say that the only time they hear about heaven is when they go to a funeral,” said Gary Scott Smith, author of “Heaven in the American Imagination” and a history professor at Grove City College in Pennsylvania.

Talk of heaven shouldn’t wait, though, because it answers a universal question: what happens when we die, says the Rev. John Price, author of “Revealing Heaven,” which offers a Christian perspective of near-death experiences.

“Ever since people started dying, people have wondered, where did they go? Where are they now? Is this what happens to me?” said Price, a retired pastor and hospital chaplain.

A little girl’s revelation

Price didn’t always think heaven was so important. He scoffed at reports of near-death experiences because he thought they reduced religion to ghost stories. Besides, he was too busy helping grieving families to speculate about the afterlife.

His attitude changed, though, after a young woman visited his Episcopal church one Sunday with her 3-year-old daughter.

Price had last seen the mother three years earlier. She had brought her then-7-week-old daughter to the church for baptism. Price hadn’t heard from her since. But when she reappeared, she told Price an amazing story.

She had been feeding her daughter a week after the baptism when milk dribbled out of the infant’s mouth and her eyes rolled back into her head. The woman rushed her daughter to the emergency room, where she was resuscitated and treated for a severe upper respiratory infection.

Three years later, the mother was driving past the same hospital with her daughter when the girl said, “Look, Mom, that’s where Jesus brought me back to you.”

“The mother nearly wrecked her car,” Price said. “She never told her baby about God, Jesus, her near-death experience, nothing. All that happened when the girl was 8 weeks old. How could she remember that?”

When Price started hearing similar experiences from other parishioners, he felt like a fraud. He realized that he didn’t believe in heaven, even though it was part of traditional Christian doctrine.

He started sharing near-death stories he heard with grieving families and dejected hospital workers who had lost patients. He told them dying people had glimpsed a wonderful world beyond this life.

The stories helped people, Price said, and those who’ve had similar experiences of heaven should “shout them from the rooftops.”

“I’ve gone around to many churches to talk about this, and the venue they give me is just stuffed,” he said. “People are really hungry for it.”

Why pastors are afraid of heaven

Many pastors, though, don’t want to touch the subject because it’s too dangerous, says Lisa Miller, author of “Heaven: Our Enduring Fascination with the Afterlife.”

Miller cites the experience of Rob Bell, one of the nation’s most popular evangelical pastors.

John Price ignored heaven until he met a woman with an amazing story.

Bell ignited a firestorm two years ago when he challenged the teaching that only Christians go to heaven in “Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.”

The book angered many members of Bell’s church as well as many in the evangelical establishment. He subsequently resigned.

“Farewell, Rob Bell,” one prominent evangelical tweeted.

“It’s a tough topic for a pastor,” said Miller, a former religion columnist for the Washington Post. “If you get too literal, you can risk sounding too silly. If you don’t talk about it, you’re evading one of the most important questions about theology and why people come to church.”

If pastors do talk about stories of near-death experiences, they can also be seen as implying that conservative doctrine – only those who confess their faith in Jesus get to heaven, while others suffer eternal damnation – is wrong, scholars and pastors say.

Many of those who share near-death stories aren’t conservative Christians but claim that they, too, have been welcomed by God to heaven.

“Conservative Christians aren’t the only ones going to heaven,” said Price, “and that makes them mad.”

There was a time, though, when the church talked a lot more about the afterlife.

Puritan pastors in the 17th and 18th centuries often preached about heaven, depicting it as an austere, no fuss-place where people could commune with God.

African-American slaves sang spirituals about heaven like “Swing Low, Sweet Chariot.” They often depicted it as a place of ultimate payback: Slaves would escape their humiliation and, in some cases, rule over their former masters.

America’s fixation with heaven may have peaked around the Civil War. The third most popular book in 18th century America – behind the Bible and “Uncle Tom’s Cabin” – was “Gates Ajar,” written in the wake of the war, Miller says.

The 1868 novel was “The Da Vinci Code” of its day, Miller says. It revolved around a grieving woman who lost her brother in the Civil War. A sympathetic aunt assures her that her brother is waiting in heaven, a bucolic paradise where people eat sumptuous meals, dogs sun themselves on porches and people laugh with their loved ones.

“This was a vision of heaven that was so appealing to hundreds of thousands of people who had lost people in the Civil War,” Miller said.

Americans needed heaven because life was so hard: People didn’t live long, infant mortality was high, and daily life was filled with hard labor.

“People were having 12 kids, and they would outlive 11 of them,” said Smith, author of “Heaven in the American Imagination.” “Death was ever-present.”

The church eventually stopped talking about heaven, though, for a variety of reasons: the rise of science; the emergence of the Social Gospel, a theology that encouraged churches to create heaven on Earth by fighting for social justice; and the growing affluence of Americans. (After all, who needs heaven when you have a flat-screen TV, a smartphone and endless diversions?)

But then a voice outside the church rekindled Americans’ interest in the afterlife. A curious 23-year-old medical student would help make heaven cool again.

The father of near-death experiences

Raymond Moody had been interested in the afterlife long before it was fashionable.

He was raised in a small Georgia town during World War II where death always seemed just around the corner. He constantly heard stories about soldiers who never returned from war. His father was a surgeon who told him stories of bringing back patients from the brink of death. In college, he was enthralled when he read one of the oldest accounts of a near-death experience, a soldier’s story told by Socrates in Plato’s “Republic.”

His fascination with the afterlife was sealed one day when he heard a speaker who would change his life.

The speaker was George Ritchie, a psychiatrist. Moody would say later of Ritchie, “He had that look of someone who had just finished a long session of meditation and didn’t have a care in the world.”

Moody sat in the back of a fraternity room as Ritchie told his story.

It was December 1943, and Ritchie was in basic training with the U.S. Army at Camp Barkeley, Texas. He contracted pneumonia and was placed in the hospital infirmary, where his temperature spiked to 107. The medical staff piled blankets on top of Ritchie’s shivering body, but he was eventually pronounced dead.

“I could hear the doctor give the order to prep me for the morgue, which was puzzling, because I had the sensation of still being alive,” Ritchie said.

He even remembers rising from a hospital gurney to talk to the hospital staff. But the doctors and nurses walked right through him when he approached them.

He then saw his lifeless body in a room and began weeping when he realized he was dead. Suddenly, the room brightened “until it seemed as though a million welding torches were going off around me.”

He says he was commanded to stand because he was being ushered into the presence of the Son of God. There, he saw every minute detail of his life flash by, including his C-section birth. He then heard a voice that asked, “What have you done with your life?”

After hearing Ritchie’s story, Moody decided what he was going to do with his life: investigate the afterlife.

Raymond Moody revived interest in heaven by studying near-death experiences.

He started collecting stories of people who had been pronounced clinically dead but were later revived. He noticed that the stories all shared certain details: traveling through a tunnel, greeting family and friends who had died, and meeting a luminous being that gave them a detailed review of their life and asked them whether they had spent their life loving others.

Moody called his stories “near-death experiences,” and in 1977 he published a study of them in a book, “Life after Life.” His book has sold an estimated 13 million copies.

Today, he is a psychiatrist who calls himself “an astronaut of inner space.” He is considered the father of the near-death-experience phenomenon.

He says science, not religion, resurrected the afterlife. Advances in cardiopulmonary resuscitation meant that patients who would have died were revived, and many had stories to share.

“Now that we have these means for snatching people back from the edge, these stories are becoming more amazing,” said Moody, who has written a new book, “Paranormal: My Life in Pursuit of the Afterlife.”

“A lot of medical doctors know about this from their patients, but they’re just afraid to talk about it in public.”

Ritchie’s story was told through a Christian perspective. But Moody says stories about heaven transcend religion. He’s collected them from Jews, Muslims, Buddhists and atheists.

“A lot of people talk about encountering a being of light,” he said. “Christians call it Christ. Jewish people say it’s an angel. I’ve gone to different continents, and you can hear the same thing in China, India and Japan about meeting a being of complete love and compassion.”

It’s not just what people see in the afterlife that makes these stories so powerful, he says. It’s how they live their lives once they survive a near-death experience.

Many people are never the same, Moody says. They abandon careers that were focused on money or power for more altruistic pursuits.

“Whatever they had been chasing, whether it’s power, money or fame, their experience teaches them that what this (life) is all about is teaching us to love,” Moody said.

Under ‘the gaze of a God’

Alexander, the author of “Proof of Heaven,” seems to fit Moody’s description. He’s a neurosurgeon, but he spends much of time now speaking about his experience instead of practicing medicine.

He’d heard strange stories over the years of revived heart attack patients traveling to wonderful landscapes, talking to dead relatives and even meeting God. But he never believed those stories. He was a man of science, an Episcopalian who attended church only on Easter and Christmas.

That changed one November morning in 2008 when he was awakened in his Lynchburg, Virginia, home by a bolt of pain shooting down his spine. He was rushed to the hospital and diagnosed with bacterial meningitis, a disease so rare, he says, it afflicts only one in 10 million adults.

After his violent seizures, he lapsed into a coma — and there was little hope for his survival. But he awakened a week later with restored health and a story to tell.

He says what he experienced was “too beautiful for words.” The heaven he describes is not some disembodied hereafter. It’s a physical place filled with achingly beautiful music, waterfalls, lush fields, laughing children and running dogs.

In his book, he describes encountering a transcendent being he alternately calls “the Creator” or “Om.” He says he never saw the being’s face or heard its voice; its thoughts were somehow spoken to him.

“It understood humans, and it possessed the qualities we possess, only in infinitely greater measure. It knew me deeply and overflowed with qualities that all my life I’ve always associated with human beings and human beings alone: warmth, compassion, pathos … even irony and humor.”

Holly Alexander says her husband couldn’t forget the experience.

“He was driven to write 12 hours a day for three years,” she said. “It began as a diary. Then he thought he would write a medical paper; then he realized that medical science could not explain it all.”

“Proof of Heaven” debuted at the top of The New York Times bestseller list and has sold 1.6 million copies, according to its publisher.

Alexander says he didn’t know how to deal with his otherworldly journey at first.

“I was my own worst skeptic,” he said. “I spent an immense amount of time trying to come up with ways my brain might have done this.”

Conventional medical science says consciousness is rooted in the brain, Alexander says. His medical records indicated that his neocortex — the part of the brain that controls thought, emotion and language — had ceased functioning while he was in a coma.

Alexander says his neocortex was “offline” and his brain “wasn’t working at all” during his coma. Yet he says he reasoned, experienced emotions, embarked on a journey — and saw heaven.

“Those implications are tremendous beyond description,” Alexander wrote. “My experience showed me that the death of the body and the brain are not the end of consciousness; that human experience continues beyond the grave. More important, it continues under the gaze of a God who loves and cares about each one of us.”

Skeptics say Alexander’s experience can be explained by science, not the supernatural.

They cite experiments where neurologists in Switzerland induced out-of-body experiences in a woman suffering from epilepsy through electrical stimulation of the right side of her brain.

Michael Shermer, founder and publisher of Skeptic magazine, says the U.S. Navy also conducted studies with pilots that reproduced near-death experiences. Pilots would often black out temporarily when their brains were deprived of oxygen during training, he says.

These pilots didn’t go to heaven, but they often reported seeing a bright light at the end of a tunnel, a floating sensation and euphoria when they returned to consciousness, Shermer says.

“Whatever experiences these people have is actually in their brain. It’s not out there in heaven,” Shermer said.

Some people who claim to see heaven after dying didn’t really die, says Shermer, author of “Why People Believe Weird Things.”

“They’re called near-death experiences for a reason: They’re near death but not dead,” Shermer said. “In that fuzzy state, it’s not dissimilar to being asleep and awakened where people have all sorts of transitory experiences that seem very real.”

The boy who saw Jesus

Skeptics may scoff at a story like Alexander’s, but their popularity has made a believer out of another group: the evangelical publishing industry.

While the church may be reluctant to talk about heaven, publishers have become true believers. The sales figures for books on heaven are divine: Don Piper’s “90 Minutes in Heaven” has sold 5 million copies. And “Heaven is for Real: A Little Boy’s Astounding Story of His Trip to Heaven and Back” is the latest publishing juggernaut.

Colton Burpo says he saw heaven and describes the color of Jesus’ eyes.

“Heaven is for Real” has been on The New York Times bestseller list for 126 consecutive weeks and sold 8 million copies, according to its publisher.

The story is told from the perspective of Colton Burpo, who was just 4 when he slipped into unconsciousness while undergoing emergency surgery for a burst appendix.

Colton says he floated above his body during the operation and soared to heaven, where he met Jesus. Todd Burpo, Colton’s father, says he was skeptical about his son’s story until his son described meeting a great-grandfather and a miscarried baby sister — something no one had ever told him about.

Todd Burpo is a pastor, but he says he avoided preaching about heaven because he didn’t know enough about the subject.

“It’s pretty awkward,” he said. “Here I am the pastor, but I’m not the teacher on the subject. My son is teaching me.”

Colton is now 13 and says he still remembers meeting Jesus in heaven.

“He had brown hair, a brown beard to match and a smile brighter than any smile I’ve ever seen,’’ he said. “His eyes were sea-blue, and they were just, wow.”

Colton says he’s surprised by the success of his book, which has been translated into 35 languages. There’s talk of a movie, too.

“It’s totally a God thing,” he said.

Alexander, author of “Proof of Heaven,” seems to have the same attitude: His new life is a gift. He’s already writing another book on his experience.

“Once I realized what my journey was telling me,” he said, “I knew I had to tell the story.”

He now attends church but says his faith is not dogmatic.

“I realized very strongly that God loves all of God’s children,” he said. “Any religion that claims to be the true one and the rest of them are wrong is wrong.”

Central to his story is something he says he heard in heaven.

During his journey, he says he was accompanied by an angelic being who gave him a three-part message to share on his return.

When he heard the message, he says it went through him “like a wind” because he instantly knew it was true.

It’s the message he takes today to those who wonder who, or what, they will encounter after death.

The angel told him:

“You are loved and cherished, dearly, forever.”

“You have nothing to fear.”

“There is nothing you can do wrong.”

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Spirituality

The Ley Lines: could they influence the Earth in any physical way?

Credit: lifecoachcode.com.

The Ley lines would be “subtle” magnetic energy flows that would be found throughout the Earth. They would physically influence the places they travel.

The Ley Lines are hypothetical energy routes that run throughout the Earth. According to experts on this subject, many ancient megalithic monuments were built in vortices or intersection points of these lines (like Stonehenge or the Pyramids of Egypt). These routes would establish a planetary harmonical energy and it is thought that would influence the ecology of the planet, since the energy would be perceived concentrated in fertile natural places such as mountains, lakes and forests. They would also affect the human beings!

This kind of Energy has been referred to as “subtle” or “etheric”, since it is different from the types of magnetic energy that science knows. Different ancient cultures would also have called them: dragon trails, dragon currents or snake paths.

The Law Lines: could they influence the Earth in any physical way?
The so-called San Miguel Law Line, with several sacred places lined up by Europe (Public domain).

The term was coined in 1921 by amateur archaeologist Alfred Watkins, who observed a alignment of several megalithic monuments and ancient places from Great Britain. First it was considered that the Ley Lines were only alignments, but then they were given an esoteric character, with the rectilinear flow of that subtle energy of the Earth.

The Ley Lines influence the ecology of the Earth

Theorists of this esoteric phenomenon say that the lines intersect in several places, forming power points or vortex points around the planet. These vortex points would influence the ecology and life of each place. This is also related to the so-called geomancy.

In fact, this concept has bases in the ancient Chinese religious philosophy of feng shui. Feng shui speaks of chi, or “vital breath” that moves in currents and is affected by the shapes, space and direction of the cardinal points. The art of feng shui seeks to perceive the flow of lung-mei or dragon currents and accommodate space and objects to benefit that flow.

The Law Lines: could they influence the Earth in any physical way?
Another illustration of the lines, look at the vortex of Giza, Egypt (Public domain).

The Ley lines, and especially the vortex points, would be places of concentration of positive chi (energy). A great natural example where this occurs is a valley surrounded by hills: the mountainous circle would create a vortex point of etheric energy, forming a kind of shield and fortress. The green valley with the help of that vortex, attracts water currents and creates fertile soils.

In druid belief, the energy of the Earth was called wyvern, and it slid across the ground. The wyvern lines transmitted life (or vitality) and fertilized the land.

Magnetism affects water and earth

You have to keep in mind that magnetism affects water (can purify it). According to researcher Rene Noorbergen, the ancient civilizations knew about Earth’s magnetism (or of one type of energy, at least) and that would have been used to fertilize the earth (Modern horticulturists know about the fertilizing properties of magnetic fields).

The Law Lines: could they influence the Earth in any physical way?
Malvern hills in England. Alfred Watkins thought that a LeyLine passed along its mountainous ridge. Credit: Daderot / Wikimedia commons.

In the vortex points too, observable energy phenomena would be generated, like strange lights that have been reported near a Dolmen monument  in Loon and near a monastery in Aduard, both in the Netherlands.

Will the existence of these Ley lines be possible? Scientists have not really investigated this, but it is known that the Earth has enough movement of magnetic energy which, in addition to the known electromagnetic spectrum, is very wide, with different wavelengths (such as visible light and X-rays).

References: EarthGeomancy / Ancient-Wisdom / LeyLijnen / IntuitiveDoc.

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Spirituality

The secret séance rituals of America’s largest Spiritualist community

Eric Spitznagel
NY Post

Medium Annette Rodgers leads a séance, allegedly with the help of her deceased daughter, Lauren.

Shannon Taggart was never a big believer in ghosts. But that changed in 2001, during one of her first visits to Lily Dale — a hamlet in southwestern New York state that’s home to the world’s largest spiritualist community.

The Brooklyn photojournalist was taken by surprise while watching a private reading with Gretchen Clark, a fifth-generation medium.

“All of a sudden, she started laughing at nothing,” Taggart tells The Post. “Apparently the spirit of her brother was in the room and told her a joke.”

“I told him not to interrupt me while I’m working,” Clark explained to her client and then turned to an empty spot and yelled, “Chapman, we’ve talked about this!”

She composed herself and returned to the reading and then just as quickly turned back to Taggart.

“Margaret’s here,” Clark announced.

“Margaret? I don’t know any Margaret,” Taggart insisted.

Clark closed her eyes and listened. “She says ‘Texas.’ What does ‘Texas’ mean?”

Taggart instantly knew. “My great aunt Margaret lived in Texas and she’d died a few months earlier,” Taggart says. “I’d totally forgotten. My whole body just tensed up. It was truly spooky.”

That encounter was just the beginning of a spiritual awakening for Taggart, who would spend the next 18 years documenting mediums in New York as well as Essex, England, and Antequera, Spain. More than 150 of her photographs, many never before seen, are published in her new book Séance (Fulgur Press).

Taggart didn’t set out to prove or disprove spiritualism. Rather, she says, she was driven by “a sinking feeling that these mediums knew something about life that I didn’t.”

When she first traveled to Lily Dale, it was out of curiosity.

Years earlier, her cousin had learned from a medium that their grandfather hadn’t died from heart disease — as Taggart had always believed — but by asphyxiation. She laughed off the story, until her parents confirmed it.

“Someone at the hospital put food into his mouth and left him alone,” her father had said, “and he choked.”

This story stayed with Taggart over the years, and she became consumed with “how a total stranger could have known the details of this tragedy.”

In 2001, at age 26, she decided to visit Lily Dale despite knowing nothing about the place except that it was a short drive from Buffalo, where she grew up, and the medium who revealed her grandfather’s secret had lived there.

The town was founded as a gated spiritualist summer retreat in 1879, and not much has changed since then. With a population of some 275 residents — many of whom are practicing mediums — it looks like a town frozen in the mid-19th century. Narrow roads are lined with old-fashioned houses, many adorned with signs announcing “the medium is in.” A rickety wooden auditorium in the center of town is typically “papered with flyers advertising trumpet séances, past-life regressions, astral-travel workshops, spoon-bending classes and circles to develop mediumship,” Taggart writes.

She arrived with no plan and was initially too nervous to do anything but drive around.

But Taggart eventually wrote a letter to the Lily Dale Assembly’s board of directors asking permission to take photos during what she first thought would be “one summer making a photo essay about this quirky little town.”

“I would just wander around and literally knock on people’s doors and say, ‘Would you talk to me? Would you teach me about spiritualism?’ ” she recalled. “And they very graciously did.”

medium letters

A medium claims to have received letters under her pillow from a man who lived in the 1800s after meeting him through a Ouija board.

What she learned from them wasn’t necessarily how to communicate with ghosts. It was a peek into a shadowy subculture that “was once a seminal force in Western culture,” Taggart writes. “A legacy that was absent from every textbook I had ever studied, including my histories of photography.”

Spiritualism — a belief system based not just on the existence of spirits, but the idea that they want to stay in contact with the living — was once part of the mainstream. It was embraced by public figures like psychoanalyst Carl Jung, evolutionary biologist Alfred Russel Wallace, poet William Butler Yeats and even Abraham Lincoln. But today, it’s almost entirely hidden.

“It flourishes in fiction and entertainment but is marginalized by academia and the media,” Taggart writes. The contemporary Western worldview is that spiritualism is the stuff of fiction. But after what Taggart witnessed, and photographed, she wasn’t so sure.

As her exploration took her overseas, she learned that not all mediums started out wanting to be mediums.

Reverend Jane from Erie, Pa., found the calling at age 6, when “she saw a spirit standing inside her grandmother’s closet,” Taggart writes, and discovered she could make supermarket cans fly across shelves and candles do somersaults in the air.

Others came to it after being triggered by the grief of losing a loved one.

British medium Simone Key, a lifelong atheist, was drawn to spiritualism after her mother passed and she began getting messages, on her long-broken word processor, that read: “We must communicate.”

Annette Rodgers of Essex, England, felt the calling after her 16-year-old daughter, Lauren, died from a heroin overdose. Two years later, still deep in depression, Rodgers attended a spiritualist church “on a whim and immediately felt ‘Yes, this is what I need,’ ” she told Taggart.

She now runs a spiritualist center in Spain and says her dead daughter visits regularly.

Lily dale museum

Dorothy Pries works at the Lily Dale Museum

“I once saw Lauren turn Annette’s iPhone around on a table,” a fellow medium recounted to Taggart. “Her connection to her mother is that strong.”

But mediumship isn’t limited to communication with dead loved ones. Sometimes things get awkward.

Lily Dale medium Betty Schultz recalled a reading she had with a Catholic priest who was a regular client. “The spirits showed Betty a baby who had died and told her the priest was its father,” Taggart writes. Betty silently insisted to the spirits that there was no way she’d be sharing this information.

Without explaining why, she sent him to another medium — who later scolded Schultz: “Why didn’t you give that man the message from his baby?”

Taggart developed close friendships with some of her photo subjects, like Lauren Thibodeau, a longtime Lily Dale resident who found her way to spiritualism without any warning. She explained how she first went into a trance on New Year’s Eve 1989 in front of her husband and his friend, the best man from their wedding, “who never came to their home again,” writes Taggart.

Thibodeau shared one of the biggest headaches of spiritualism: uninvited famous people. Most mediums want nothing to do with celebrity ghosts — there’s no faster way to drive away an on-the-fence skeptic than “I have a message from Albert Einstein” — but Thibodeau says it’s sometimes unavoidable.

She remembers a session in which Elvis Presley’s ghost showed up unannounced.

“No!” Thibodeau shouted at the ghost. “I’m not doing this, get out of here!”

When the spirit refused to leave, Thibodeau apologized to her clients. “I’m sorry, I have Elvis here and I don’t know why,” she said. She then learned that the mother of the woman she was doing a reading for had been a housekeeper at Graceland.

For Thibodeau, it was a lesson in not being too quick to cast judgment. “Now, any time a spirit comes, regardless of who they are, I’ll give a message,” she told Taggart. “I don’t shoo them away. We communicate with dead people, and a dead celebrity is still dead.”

Even after almost two decades following mediums, Taggart isn’t sure she’d call herself a believer just yet. “I no longer subscribe to the popular belief that spiritualists are charlatans just trying to make money off of people,” Taggart says. “For the most part, I found them to be very sincere.”

But as for whether she believes in ghosts and life after death, the now 44-year-old is still on the fence. The closest she comes to sounding like a convert is when discussing an unsettling experience from 2013. It happened while she was visiting Sylvia and Chris Howarth, a married medium couple in England.

The morning after watching Sylvia do a séance in the dark — something the experienced spiritualist rarely did because “sometimes the phenomena continued into the next day” — Taggart was making tea in their kitchen and reached to open a cupboard.

“The ceramic knob exploded in my hands,” Taggart remembers. “Half of it shot into the air and crashed to the floor. The other half became razor-sharp and cut into my hand, and it started gushing blood.” Chris ran into the room, reached for the broken knob, and soon he was bleeding too.

“Just telling that story again, it gives me chills,” Taggart says.

So was it a paranormal encounter? She isn’t sure.

“All I know is, I still have a scar because of what happened that day,” she says. “And I still think about it all the time. So who knows?”

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Spirituality

Miracle in Colombia – A saint statue rescues city dwellers from landslide

Residents of the city of Jericó, in the Colombian department of Antioquia, are sure that it is the statue of St. Montoya which rescued them from a heavy landslide a week ago because of heavy rains.

The altar with the statue was located on the slope of the mountain from which the landslide descended. Muddy streams flooded the streets and destroyed more than 10 houses. However, none of the locals died or even seriously injured, and the statue itself was not damaged at all.

However, more than a thousand people lost access to their homes and were evacuated.

Local priest Jesus Herrera told reporters:

“We consider it a true sacred miracle that nobody was killed, and Los Aguacates did not collapse.”

Only two people were slightly injured – an elderly woman and a small child. This muddy landslide floods the entire surrounding area, including the city streets.

According to locals, at such a level of disaster, there would have been many more casualties had it not been for the protection of St. Montoya.

The statue of the patron saint of the city of St. Laura Montoya (Saint Laura Montoya), was installed here in 1919, in honor of a true Catholic nun.

She was Colombia’s first saint. Immediately after the statue was erected, worshipers began to visit it, finding it miraculous.

One of the locals says:

“Apart from material damage, we have no reason to cry. I’m sure we were all saved from the miracle the saint gave us. “

Mariana Garces, another resident says:

“Just look at all this horror that is now on our streets. No one can help us, but I think, nevertheless, someone or something intervenes. I already believe that there are spiritual powers in these places, and I am not the most religious person. “

In addition to Heriko, heavy rainfall caused flooding and landslides in six other Antioquia regions, but there the effects were smaller and only 3 houses were completely destroyed.

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