For ten days in June, the Yankton Sioux Reservation on the windswept high plains of South Dakota was a gathering place for indigenous tribal leaders from around the globe and hundreds of Native and Euro-American listeners.
The occasion was the Star Knowledge Conference and Sun Dance, convoked by Lakota (Sioux) spiritual leader Standing Elk in response to a vision.
The vision showed that Native American spiritual knowledge about the Star Nations was to be shared. This Conference also fulfilled ancient Hopi and Lakota prophecies.
Spiritual shamans from the Plains tribes (Lakota, Oglala, Dakota, Blackfoot, Nakota) were joined by spokespersons from the Eastern (Iroquois, Oneida, Seneca and Choctaw) and Southwest (Hopi, Yaqui and Mayan) tribes.
In addition, the chief Maori shaman came from New Zealand at the southern end of the world, as well as a professional formally residing in the land of the Saami people from the part of Scandinavia above the Arctic Circle.
They came because they had seen signs now occurring which had been predicted by ancient prophecies. These signs signified to them that the time had come to speak openly about their most closely-held oral traditions.
These traditions include their origin from the stars, the influence of Star People visitors on the formation of their culture and their spiritual beliefs and ceremonies, and the imminent return of the Star Nations.
Unprecedented as this gathering was, further precedent was set when Standing Elk, in a published announcement with apology to all Elders, declared that this sacred knowledge “is to be shared with our brothers of the four directions”, (the entire non-Native world). Additionally, he invited world-famous Euro/American experts on the Star Visitors to also speak at this gathering of elders.
Among those speaking were such notables as former NATO intelligence Sgt.-Major Bob Dean, Harvard Professor John Mack, MD, author Whitley Strieber, CSETI assistant director Martin Keller, former acting Finnish Surgeon-General Rauni Kilde, MD, Professor Leo Sprinkle, Ph.D., ET research psychologist Richard Boylan, Ph.D., Professor Courtney Brown, Ph.D., Italian stigmatic-experiencer Giorgio Bongiovanni, German researcher Michael Hesemann, former CIA paranormal operatives Dea Martin and Derrel Sims, contactees Marilyn Carlson and Randolph Winters, and others.
This report is a summary of the Star Knowledge Conference. As such, it will necessarily not cover every topic or every speaker. Furthermore, because Native speakers have not presented their messages publicly before, while the Euro-American experts have been widely reported, this report will focus on the Native revelations.
Standing Elk, Lakota Keeper of the Six-Pointed Star Nation Altar, in his opening remarks noted that Medicine Men have the ability to communicate with the spiritual entities of Mother Earth, such as the Eagle, the Deer, the Coyote and the Star Nations.
“The Star Nations were the most crucial of all entities, because the thought of other races . communicating with the grassroots [indigenous] people would create a major threat to the religious systems, the economy and educational system of any government. The greatest fear in the governmental structures was the knowledge that all forms of `Star Governments’ had no monetary systems within their governing structures.
“Their system was based on the mental, spiritual and universal laws with which they were too mentally and spiritually intelligent to break. The collapse of the monetary system within the United States Government and the Religious Denominations became a National Security issue, and so it became an easier task to make the Lakota/Dakota belief system illegal to participate [in] and practice.”
Standing Elk added that “The Lakota/Dakota Medicine Men are now being instructed to share spiritual knowledge of the Star Nations, because of the contamination of Mother Earth and the pollution of the air.”
He spoke of as a child witnessing UFOs flying down the nearby Missouri River valley, green balls of light four times larger than a school auditorium. Through portholes on the sides of these ships he could see shadows of persons inside.
During one encounter he met a seven-foot-tall man in white clothes who appeared like a middle-aged Caucasian. The room was filled with light. It contained computer-like machines which operated on light and “the law of thought”.
Standing Elk talked about meeting another Sioux Medicine Man who confirmed that there are Star Visitors. Some are like ants, with big, black eyes and long fingers and toes. Some live out in the cosmos and some on the other side of the Moon.
Sioux legends relate that they came from the Pleiades, with others coming from the Sirius and Orion systems. He related about having visitations in the sweat lodge from the “Gray” Zetas, who bear messages and provide answers to questions.
Standing Elk talked about being visited by a five-foot-tall, orange-skinned Star Visitor with large eyes. He also mentioned blue and green Star People, and “a hundred other races you don’t know about.” He asserted that “the way of the Stars is in every culture.”
Moving to a religious theme, he said that Jesus was a Star Man. Standing Elk noted that the symbols found on the wreckage of the Roswell UFO crash each had two meanings: a universal law and a spiritual law.
During a subsequent presentation he presented interpretations of these various Star Visitor symbols which he had received from Star People who manifested during sweat lodge ceremonies.
The next speaker, Oglala spiritual advisor Floyd Hand, continued the religious theme, speaking about the Avatars (world religious teachers), such as Jesus, Buddha, Mohammed, and White Buffalo Calf Woman, (the Star Person who gave the Sioux their spiritual history, health practices, and ceremonies).
“The Avatars are Star People”. He said that seven different galaxies are represented on the Earth. “Each Native American tribe has its ET race [of origination counterpart]”.
The Star People will return in the latter part of the 1990s. Changes will happen as their time draws near. The first sign is floods, fires and earthquakes. There will be a world Great Drought in 1997-1999. Many will starve. There will be destruction of electrical and sewer lines, loss of cities and many lives.
In 1998 White Buffalo Calf Woman is coming back to Turtle Island (the U.S.). There are Four Omens.
The First Omen was the recent birth of a white buffalo calf on a White ranch, whose hide eventually turned the other colors of the Four Nations (yellow, red and black). The Second Omen was the birth of another white buffalo calf to a Sioux rancher, but it died.
“We have no right to destroy four-leggeds and winged creatures for our purposes.”
The Third Omen was a third white calf, but no one is listening despite human suffering and death.
The Fourth Omen will be the Star People coming and visiting in Santa Fe, New Mexico. Floyd Hand urged people to get away from urban hubbub and sharpen their senses. He added, “Start putting in a garden, put away food; it’s going to be hard. There will be a new government.” Hand sees the end of the current “world” on January 21, 2021.
Elder Paula Underwood gave an Iroquois perspective on off-planet lifeforms. She described the many appearance-forms of the extraterrestrials.
In answer to the question of whether we can form community with them, she replied that “all who walk on two legs are our brothers and sisters. We come from the unity of the Universe.” Underwood told of an Iroquois oral tradition of a Star Nations telepathic message to the Iroquois:
“We are Coming.” The Iroquois Elders thought-responded, “Don’t come; we are not prepared.” The Star Visitors replied, “Prepare yourself.”
Lakota Elder Harry Charger discussed the oral tradition of the Sioux peoples. There have been many Star People visitations with the Sioux during sweat lodge ceremonies. Charger said that 50% of what we see of Star Visitor appearances are mental projections from the Visitors.
He said that the Star Nations are concerned about our destruction of the planet. He told of, as a boy, being instructed by his grandmother to make a ball that didn’t bounce. Later the village grandmothers gathered to try out tossing this gentle-landing ball he made.
They smiled with satisfaction as it soft-landed. Years later he realized the point: that the soft-lander ball was a ritual reenactment of a space vehicle which had touched down on the Lakota lands.
The Lakota Elder told the Sioux spiritual origin legend. Two Lakota scouts were out away from the tribe when a young, beautiful, pale-white luminous woman appeared to them, White Buffalo Calf Woman.
She gave them important instructions about their origin, and spiritual teachings and ceremonies to bring back to their people. One scout had lustful thoughts for the woman and sought to approach her erotically. He perished.
The other scout had paid respectful attention and brought back her teachings to the people, who have been sustained by them. Charger said that each of us faces the same choice: how will each of us react to the return of the Star People’s presence?
Finnish physician Rauni-Leena Kilde spoke of the Star Nations experience among the Saami (Arctic Circle indigenous dwellers) people she was raised with above the Arctic Circle and in Scandinavia.
[Airman Charles Hall revealed that the Saami are drescendants of immigrants from Barnard’s Star.] Her first remembered contact was when she was in a severe car crash.
As she laid there mortally injured, a small Star Visitor was at her side working on healing her injured liver. Later the hospital staff could not understand how she survived the crash.
Later she remembered Star Visitor contacts as a child living among the Saami. She reported that there is a change of attitude in Scandinavia and the European Union about cosmic contacts.
She hears positive reactions to Star Visitor encounters. In Scandinavia the so-called “Grey aliens” [Zetas] are rare. Most common there are the small, short, wrinkled “Dwarf” Star Visitors. Her country borders Russia, whose cosmonauts were threatened with death if they talked openly about UFO encounters.
Steve Red Buffalo (Lakota) gave a talk about the Star People coming down from the Pleiades. The Sioux trace their origin to that Seven Sisters constellation. The Pleiades have a connection with the chanupa, the sacred pipe, which symbolizes the union of the Earth (stone bowl) with the Sky (hollow stem through which smoke is drawn and sent heavenward.)
Dakota spiritual leader Chanupa Wambdi Wicasa (Deer Man) startled those listening by stating that the current Pope, John Paul II, is a Pipe Carrier (a Native-American spirituality tradition- keeper). The Pope fasted and entered into a sweat lodge ceremony with the Dakota while visiting in Canada, and congratulated the Dakota for keeping their traditions and ceremonies.
Deer Man interpreted a recent Crop Circle design as containing a highly relevant message. This Crop Circle consisted of five concentric circles. The first four circles are like orbit paths around a central sun, with a planet-like “bead” imbedded in each orbit circle except the third one. The outermost ring is a chain of densely-packed “beads” of varying sizes.
The entire Crop Circle is the Circle of Life. The four inner circles are the traditional Four Nations of humanity: white, yellow, red and black. The smallest circle near the nucleus is the White Race. Spirit gave the White Race responsibility for Fire. The White Man forgot his responsibility, and so created the nuclear bomb.
The White Race’s elliptical orbit indicates that it is out of balance. The second orbit is the Black Race, which has the responsibility for Water. They have forgotten their responsibility. As a result, the waters are contaminated, and this causes cancer. The third orbit is the Red Race, whose “planet-bead” is missing.
The Red Race has responsibility for the Earth. Their “bead” is missing because the Red Nation still walks with the Tunkashilas (Grandfathers, spiritual guides). The fourth orbit is the Yellow Race, whose responsibility is the air. But Asian-sponsored factories pollute the air.
Deer Man commented that “we have brought these imbalances on ourselves. The Red Race has responsibility for the land, but cannot do so because of herbicides, acid rain and underground nuclear testing.” Spirit told Deer Man that the other races were to follow the Red Way of Life too, but have lost it.
The outermost circle is the Star Nations.
“The Star Nations are here to help us.”
The Earth was out of balance, and is rebalancing its tilt.
“We have to help the Earth come back into balance. Time as you know it is coming to an end, sooner than you think. There will not be cars or TVs.”
He said that the Grandfathers taught him that we are coming to the end of the Fourth World. We are about to enter the Fifth World. [This concurs with similar Hopi prophecies.]
“It will take Nine Worlds before we get to the Spirit World.”
The adopted son of Grandfather Titus, Keeper of the Hopi Prophecy Tablets, Roy Little Sun, was scheduled to speak on behalf of his grandfather. Because of difficulties, he designated Eric Skywalker to speak in his stead. He told of a Solar System planetary alignment sequence moving into place which is powerful for the Earth. The outer planets line up with the planets near Earth.
“The power of the heavens steps down to the Earth. The New Moon [June 16-Conference conclusion] is an opening of a gate of Star Knowledge.” Eric said that the Star Knowledge Conference is like a Medicine Wheel.
Conference participants will radiate out to spread the information to others: “taking the teachings of the Star People and applying them to human interactions.”
Norbert Running, a Lakota Medicine Man, was one of the first to participate in the revived Sun Dance of modern times. He chastised latter-day Native American “neo-traditionalists” as contaminated by Christian missionaries, believing in devils, and making up bureaucratic religion rules.
Norbert Running said that most Indians on the reservations believe in the Natural Way of spirituality. He urged everyone to “cultivate Spirit Guides to help you in the life path.”
He learned most of what he knows in the Yuwipi, Spirit Calling-In, ceremony. He told of legendary Sioux Elder Black Elk having a prophetic vision of racial unity, a rainbow lodge with the Four Nations together. He also spoke of the Hopi prophecy of Red and White brothers working together.
The chief Spiritual Elder of all the Maori people of Aotearoa (New Zealand), Mac Wiremu Ruka, accepted Standing Elk’s invitation to share the ancient truths and prophecies of his people.
Since age three, Elder Ruka had been taught the genealogies, secrets and incantations of the cosmic and Earth realms. A special star alignment in 1988 told the old Maori Grandmothers that the time had arrived to bring out publicly the Old Stories which had been kept hidden for centuries, and that Elder Ruka was the one designated to speak.
The Maori Elder related accounts of the star origin of his people. In a moving candle-lit ritual, he created a twelve-woman ceremonial circle at the Conference to speak for Spirit and set the proper vibration for creating such awareness.
Choctaw Medicine Man Panther (Preston Scott) told of how he was designated to follow the path of the heyoka (sacred trickster). One day as a boy he was being walked to school by his mother. A dark storming cloud came up from the west. His mother told him to run to his grandfather’s house.
He made it as far as his grandfather’s yard when a lightning bolt struck so close to him that the heat and energy flipped him over. He landed on his feet still running and went up on his grandfather’s porch. Being struck by lightning is Spirit designation as heyoka.
As an adult, Panther was climbing a hill one day and received a vision of three Grandfathers. He was told that he was going to go north to the Lakota land, where they would give him a foundation of spiritual knowledge to take back to his people, because the Choctaw had lost their spiritual ways. Now he is seeing spirituality rising among the Choctaw.
An inipi (sweat lodge) ceremony for a Sun Dancer was led by Panther on the night of June 15. As we prayed inside the totally-dark lodge, there appeared two rectangular-shaped lights, about the size of bricks, dancing near the upper east wall. Panther commented that there were six spirits inside the lodge.
After the lodge, we learned from others waiting outside that, during the sweat lodge, a high UFO went across the sky. At first it looked like a satellite, but then it stopped and gyrated in geometric patterns of flight.
Eagle Pipe Man (Galen Drapeau), a Lakota Medicine Man, is a carrier of the Elk medicine bundle. His spiritual path was deepened when he almost died during brain surgery, and had an out-of-body-experience where he met an old Indian medicine man adjusting energy particles coming out of people’s bodies.
Eagle Pipe Man told of seeing UFOs flying over Bear Butte, a volcanic peak in the Black Hills and the sacred heart of the Sioux Nation.
Then he spoke about the Star Nation Altars. These are sacred ritual-object altars kept by certain designated spiritual leaders as shrines where knowledge of the Star People is gathered, kept and honored. The Lakota Elder said that Star Nation Altars send a blue light up to the heavens, which the Star People can see as a beacon.
He told of doing a ceremony for a woman, during which a Star Elder came in and landed nearby. The Star Visitor was tall, gray, and had large eyes. Eagle Pipe Man did the Calling-In Song, and the tunkashilas (Grandfather Spirits) came in, went over and held the Star Elder.
The Star Elder told them some things: Mother Earth is dying; their (the Star Elder’s) planet is dead, lifeless. He is telling Holy Bull this because the Native Americans have the Spirit. Mother Earth will clean the ozone.
Eagle Pipe Man had an advising Dream one year ago to go to a spiritual gathering where sacred bundles and pipes were placed together. That Dream was fulfilled on June 23rd at Greengrass, South Dakota.
In an unprecedented joining, the three sacred bundles of the Sioux (the pipe), the Cheyenne (arrows) and the Arapaho (sacred hat) were brought together. This fulfills a prophecy about the beginning of the Thousand Years of Peace.
Rod Shenandoah, a Blackfoot-Oneida medicine man, in a side lecture during the Sun Dance ceremonies, talked about the visitations from the Star People which he, Wallace Black Elk, and many other medicine persons, chiefs and other Native Americans have experienced.
He pointed out that “Indians consider themselves privileged” when such Star Nation contacts occur. They consider such visits to be sacred events. Wallace Black Elk had a visit by Star Visitors while he was in isolation on a spiritual hanblechia (fast and Vision Quest).
In a final teaching round adjacent to the Sun Dance, Standing Elk said that the Star People are here to teach, to foster spiritual growth, and to prepare us for dealing with the challenging Earth Changes coming up in the next several years. The Star People are included as honored Elders in the Native American key reverential saying, “Mitakuye oyasin!” (All [are] my relations).
Standing Elk spoke of the Star Visitors communicating telepathically with Indians, and that the original Spiritual Language of the Sioux [different from conversational Lakota] is a language of a few cryptic key words, designed to stimulate, and be supplemented by, full additional telepathic communication. The same Star People who visit the Sioux also visit the Hopi Indians.
He said that the Star People and the Indians have the same DNA. Standing Elk noted that there is Big News coming, “fast changes, but they are slow in arriving.” He also commented that the Star People are also aware of the Law of Karma.
Arvol Looking Horse, the 19th Generation Keeper of the Sacred White Buffalo Calf Pipe for the Lakota-Dakota-Nakota Nation, had called for a World Peace and Prayer Day on June 21, Summer Solstice. This was in response to prophecies shared by spiritual leaders and Elders at the United Nations, that it is time to begin global healing by working towards world peace and harmony.
While Looking Horse, the other Sacred Bundle Keepers, and many others gathered at Grey Horn Butte (Devil’s Tower National Monument), Standing Elk and those participating in the Sun Dance on the Yankton Sioux Reservation held an observance in support.
As representatives of the Four Nations stood in the Four Directions doorways of the Sun Dance, and the gathered dancers and participants prayed, high above the central Sun Dance pole a thin hollow circle of cirrus cloud formed around the sun, refracting within itself a perfectly circular rainbow.
Although the wind was up from the west, and other scattered clouds blew by, the circular rainbow remained perfect and immobile for over an hour, as witnessed by all the participants.
In the Bible the rainbow is described as a sign of peaceful favor from the one the Indians know as the Great Spirit. Perhaps Tunkashila was indicating that we can approach the end of the Fourth World and our emergence into the Fifth World with hope.
History Declassifies First Look at Alien In “Project Blue Book” Series!
What’s really going up in there in the skies?
Ahead of this week’s San Diego Comic-Con, EW shared a sneak peek first look at History’s scripted UFO drama “Blue Book”, which depicts “Game of Thrones” alum Aidan Gillen discovering an alien that’s been obtained by the government.
Maleficent helmer Robert Stromberg, an Oscar and Emmy-winning production designer/special effects artist, directed the first two episodes of the10-episode series, which chronicles the true top secret U.S. Air Force-sponsored investigations into UFO-related phenomena in the 1950s and ’60s, known as “Project Blue Book.”
“’Project Blue Book’ follows Dr. J. Allen Hynek, a brilliant college professor recruited by the U.S. Air Force to spearhead this clandestine operation that researched thousands of cases, many of which were never solved. Each episode will draw from the actual files, blending UFO theories with authentic historical events from one of the most mysterious eras in United States history.”
Robert Zemeckis and his ImageMovers partner Jack Rapke (Cast Away, Flight) and the company’s Jackie Levine (Allied, The Walk) executive produce for Compari.
Project Blue Book Pictured: Aidan Gillen
Alien Abductions ?! Many Stories and a Theory (and yet, No Solid Proof)
It’s a controversial topic, but there are people who think the aliens have visited the planet and are convinced they have been kidnapped and taken by them on alien planets. While their testimonies may vary, the only things they have in common are the unshaken conviction of what they have seen, what they have experienced, and the impact that this has had on their lives.
Thousands of people, everywhere, claim to have been kidnapped by aliens and taken to spacecraft, where experiments, often sinister, have been carried out on them.
Nearly half of them remember details of a possible genetic engineering program, some people taken by aliens used as carrier moms.
There are even some who claim to be human / alien hybrids, as – they say – their mothers would have been, sown, including alien DNA.
Sometimes kidnapping leaves traces on the body or on clothing, for example, scars that did not exist the day before, or strange signs that appear on various parts of the body and persist for a while.
Other people found out on the morning of the kidnapping that some of the clothing they remembered was lying on a chair or beside the bed.
A woman in Orlando reported that the clothing of her relatives who had been kidnapped was impregnated with a pink substance that could have originated in other worlds …
Every time a person launches such a story, public reactions are shared: some refuse to believe it is true, because everything sounds ridiculous, while others take things seriously, arguing that no one could invent such a thing, so it must be real.
How did the stories begin?
In 1957, Antonio Vilas Boas, a 23-year-old farmer in Brazil, has just started to tell a stunning story: how he was taken on board an alien ship by some small humanoid beings; was examined, got blood, had even intimate relationships with a female of that humanoid species, then he was lowered from the ship and left to leave. The whole experience lasted almost 4 hours.
The extraterrestrial kidnapping of this Brazilian farmer in 1957 is considered to be one of the first ever reported worldwide.
The most widely publicized was the 1960s when Americans Betty and Barney Hill announced they were kidnapped by extraterrestrials and subjected to bizarre medical procedures.
On September 19, 1961, Betty and Barney Hill of New Hampshire returned home from a trip to Canada. Suddenly, they noticed “a spaceship with the shape of a very bright glowing cigarette,” flying in the sky and seeming to be heading toward them.
Two hours later, the Wives of the Hill woke up from a deep sleep and found themselves a few dozen kilometers from where they had gone.
Since then, a cliché has been formed of these cases: an individual has a scary nightmare, asks for specialized medical help, and after hypnosis, he remembers that he was taken on board a spacecraft where he was surrounded by small beings tall, black-eyed, almost invisible nose and thin mouth openings.
Hill’s story has some common elements with Boas’s – medical exam, some features of the “aliens” – but it’s much richer in detail.
Interestingly, after the incident, they did not remember much; Betty then began to have some recurring dreams, which showed some details, so that eventually she and her husband used hypnosis, during which she had, with many details, told what happened during the so-called stay on board an alien ship.
The conclusion of Dr. Benjamin Simon, the specialist who has hypnotized and recorded and interpreted them several times, was that Barney’s story was a fantasy generated by his wife’s recurring dreams, which she had repeatedly told.
At the base of the whole complex of psychic phenomena there would have been a random anodyne – the two would actually have seen the warning lights of an aircraft that passed through the area even at the time Hill’s husbands claimed to have been captured; the rest is stressful, and memories of hypnosis – including “false memories,”
However, Hill’s double kidnapping has made a lot of sensation, and since then, the number of those claiming to have suffered similar things has grown steeply, so far there have been some 1,700 people who claimed they had contacts of these types with alien beings.
Over the years, a distinct subculture of this phenomenon has developed, prompting specialists in different areas to take seriously the study of these events. Psychologists also counted among those interested.
Alien Abductions | Truth or imagination?
If such things happened or not, if aliens visit and take from time to time on board their ships, human beings of both sexes, to study them morphologically and physiologically, we do not know yet. In the absence of incontestable evidence, the scientific community has contradictory opinions.
Meanwhile, there are people who are convinced that such things happen and there are people who strongly believe that it has happened to them. While those convinced that UFOs and aliens exist and visit us rehearsed, they never question the truthfulness of these stories, skeptics try to find alternative explanations.
Physicians, psychologists, have studied how many cases they could by testing the subjects themselves – the alleged abductees – to provide a scientific explanation of the phenomenon, starting from a bold premise: such meetings did not exist in reality but were imagined by those persons.
But what can make people think of it and relate things with such luxury of detail? Sleep paralysis, various psychiatric disorders (a paranoid trend has been identified in many of those studied) and other medical explanations have been proposed, partially accepted by some, violently rejected by others.
If in a state of wakefulness, the narratives are not too rich in details, hypnosis is sometimes used – a therapeutic and controversial investigation itself – a condition in which alleged kidnappers usually provide more details.
But there are researchers who point out that the interest shown by the scientists (there have been cases in which the same subject has been hypnotized several times by different specialists) can make those who are predisposed to such experiences reflect much at random and, become very preoccupied with it, to “fabricate” – not necessarily conscious! – a series of details to be considered with caution.
But regardless of the psychology specific to those who reported experiences of this kind, what always intrigued the skeptical researchers of these phenomena was the fact that a large number of these stories have some common elements.
Is it possible that one and the same extraterrestrial race has been the author of reprisals, spent half a century after almost the same pattern?
Or is it a positivist explanation: do people imagine the same things because some common characteristics of the human psyche predispose them to the same type of imaginary travel?
It’s a fascinating hypothesis, an interesting field of investigation for psychologists.
But what could be that “first cause”, common to all people, something that does not hold on to the family in which they were raised, to the school to which they have gone, to the experiences of life?
Well, there is something common to everyone: Intrauterine life, ending with birth – moving into a different life.
All the people in this world spent their first months in the uterus (even if recently, some of them begin their embryonic life in a test tube).
And after a few months of life in the uterus, all the people left him to meet the outside world, and this meeting is not a gentle one: psychologists talk about a “birth trauma” about the fact that the exit of the uterus and the entry into the outer world of the mother’s body represents, for the newborn, a brutal experience which, in the case of those with a more fragile psychic, leaves deeper traces.
Generally, we do not consciously remember the birth and trauma associated with it, but that does not mean that it leaves no trace in our psyche.
This idea made scientist Alvin Lawson elaborate his amazing theory on so-called kidnappings: stories would rely on our own memories of intrauterine life and its painful ending – birth trauma.
It’s a controversial but fascinating theory: a true descent into the abyss, a deep incursion into the deepest mysteries of the mind, where we keep, without knowing them, the memories of life before the world.
An unexpected explanation
Interestingly, Lawson does not claim that there are no UFOs, aliens, maybe third-degree meetings, but he considers that, as regards the particular aspect of capture by aliens of some people, bringing them on the spacecraft, the experiments made on them, etc., things are, first of all, imagination and not real facts. Regardless of other aspects of the UFO phenomenon, in his opinion, the kidnapping part is psychological and requires a proper approach – a careful psychological assessment of the subjects.
The author asserts that anyone can resist their birth trauma in the presence of an appropriate stimulus – hypnosis, drug substance or even the appearance of an unusual phenomenon – including the appearance (real or imagined) of a UFO. The retreat of this trauma may, for some, take the form of a hallucination; for others – of a religious experience; finally, for a small number of people – a “kidnapping by aliens”.
Here are summarized the main points of Lawson’s theory:
- In most of the stories about the kidnappings, the subjects described the present “alien” human entities with a large head, large eyes … strikingly similar, in the author’s opinion, to the appearance of a human embryo of about two months.
- He assumes that the embryo – then the human fetus – could have a perception of his or her own body, a “self-image”, even during the life of the neuter, and this memory is reflected in the way the adult describes his experience later ” kidnapping “.
- The often-present theme of the “tunnel” through which the abducted reach the ship above them – sometimes described as a light tunnel – sends thought to the tunnel that the fetus has to cross to get out of the mother’s body;
- In another interpretation – depending on how the subjects tell their lives – the radius that, drawing on the ship’s grip, catches and pulls in the captured man, could be an analogy with the umbilical cord, through which the fetus is linked to the placenta, exactly how, through that tunnel or beam of light, a connection is established between the subject and the spacecraft.
- The ship itself is interpreted by Lawson as a distorted picture of the placenta; this, with its dome shape, often placed in the upper part of the uterus above the fetus, is concurrent with the internal wall of the uterus, so that the fetus is connected to the mother’s circulatory system by the placenta and umbilical cord, thus receiving directly in the blood, the necessary substances for development. Images of the umbilical cord placenta are found, as an archetype, in various cultures of the world, from different places and times. It is, therefore, a well-established picture in the collective mind, is expressed in different forms, in art, mythology, religion …
- Passing through the tunnel, the subjects arrive in a wide, luminous space – sometimes with dazzling lights – where they are surrounded by several humanoid-looking beings and subjected to body examinations; many describe invasive procedures through the navel or at least a feeling of pain or tension in the navel.
- Alvin Lawson identifies here an obvious correspondence with the stage where the newborn comes out of the mother’s body, coming into the brightly lit birthplace, where members of medical staff manipulate and examine it; Finally, the oblique cord is trapped and cut – perhaps an unpleasant experience, both physically and mentally, even if we do not remember it.
A number of interviewees recall metal sounds – most likely in a birthplace, where most of the children come to the world in Western countries.
Otherwise, not the elements common to most of the stories, but rather those specific to a particular story, testify to the truthfulness of an interpretation from the point of view of the trauma of birth: thus, a subject mentions that he felt tightly grasped by a kind of pliers that twisted it, provoking – Back pain – Details suggesting the use of forceps during delivery.
Another person mentions how he straightened his shoulders and twisted his body “in an attempt to sneak through the tunnel” – or, just as it happens during natural birth: there is a fingering motion of the fetus, for to pass through the narrowest part of the basin.
In conclusion, “abduction by aliens” is regarded by Professor Lawson as a subjective experience with deep roots in psychology and culture.
The so-called extraterrestrials are unconsciously using elements of the birth process as a matrix for an imaginary abduction experience.
The many influences from films, books, stories of others, photographs, newspaper articles that relate to big-to-earth such events, presenting them as real, are added to the original matrix and are also used unconsciously to complement the complex fabric of stories with details.
Not accidentally, probably after the much-publicized Roswell case, most of the “rapists” began to describe (and even draw) the extraterrestrial authors of the kidnappings as small, stunning humanoids with large heads and huge black eyes – perfectly suited to the pictures and drawings that circulated through countless publications and which depicted “Roswell aliens”.
The mystery – which is so called by the author of the theory – is that it is unknown the cause that causes this reversal of the birth trauma in the form of a kidnapping by aliens.
It is also not known how these images – from intrauterine life and birth – are formed in the fetus’s brain and how they are brought back to life during hypnosis, under the action of substances or during spontaneous awakening from sleep.
It was expected that such a theory would arise vehemently. But Alvin Lawson (who died recently in September 2010 at the age of 80) maintained his claims, claiming, moreover, that uphology can not dispense with the help of psychology.
In the ending of the article he published his Theory (Alien Rebirth and Birth Trauma), published for the first time in 1982, he launches a bold conclusion, which is also a challenge for UFO researchers: “Until the psychology of these the subjects will not become the main target of investigations in third-degree meetings, research into alien abductions will not – and will not deserve – a serious and serious attention from scientists. ”
Share Me with Your Leader: Dennis McKenna Analyzes the Experiment at La Chorrera Through an Alien Encounter Lens
Dennis McKenna was abducted by aliens.
His brother, the late Terence McKenna, became the appointed ambassador of the aliens –following in the footsteps of the UFO Contactees of the 1950’s and 60’s– in charge of laying the ground for their arrival.
Both of them were subjected to profound mental and biological changes which effectively transformed them into human-alien hybrids.
That could be one interpretation extracted from the two famous brothers’ surreal experiences during their little expedition at the Amazonian rain forest in 1971, popularly known as the La Chorrera Experiment. It could easily have been the conclusion reached by UFO investigators if they had ever bothered to interview them after their return from South America; that is, if the McKennas had decided to omit the tiny little detail that their whole purpose of traveling to Colombia was to look for an orally active version of DMT, the most potent psychedelic substance known to man –oh, and that failing to discover it, they were all-too happy to settle with the abundant clumps of pan-tropical psilocybin mushrooms they serendipitously found all around the tiny jungle village they settled into.
Terence knew all too well that when it comes to the mere mention of mind-altering substances involved before or after an exchange with non-human intelligences, UFO buffs are just as puritans as the arch-skeptics who love to invoke the stereotypical ‘pink elephants’ meme, in order to explain anomalous sightings as a result of “one-drink too many at the pub”. He made a point to mention this during his presentation (“Shamanic Approaches to the UFO”) at the Angels, Aliens & Archetypes conference in San Francisco, in November of 1987, where Whitley Strieber and Jacques Vallee were also speakers, turning him into a heretic among heretics:
“(…)Had (Whitley) prefaced his story with the comment that before it all happened he took five grams of mushrooms, I doubt he could have sold it to his mother. Because in a world where mushrooms and other psychedelic plants are imbibed, such stories are commonplace. It’s no big deal!”
3 decades have passed since Terence, who departed this planet in April 3rd of 2000 –4-3-2(000) for those who like to check on numerological stuff– made this point of contention to the UFO research community, and yet barely anyone bothered to hear him amid all the shouting between those defending the legitimacy of the MJ-12 papers, and those who decried them as hoaxes. “Don’t talk to us about taking drugs in order to meet the aliens, you hairy hippie! We wanna know where the government is hiding all the crashed saucers!”
In the absence of something tangible, like a piece of a flying disc or a pickled alien body, UFOlogists had to settle themselves with the tangibility… of photocopied documents.
And yet, what both true believers AND materialists skeptics have failed to grasp, is that the uncanny nature of the UFO seems especifically designed into coaxing us to disregard such simplistic distinctions –is it either ‘real’ or ‘imaginary’? ‘psychological’ or ‘physical’? ‘objective’ or ‘subjective’? etc– and to open our minds into broader (and weirder) possibilities. Possibilities into which “Both/And” tends to yield better results than “Either/Or”.
During the Breaking Convention at the University of Greenwich in 2017, Dennis McKenna decided to take these ‘ür-heretical‘ ideas where his brother had left them, and to keep pushing further into exploring the commonalities between alien encounters and their Amazonian experiences in the 1970s. The title of his presentation: “The ‘Experiment’ At La Chorrera – Psychosis, Shamanic Initiation or Alien Encounter.”
Dennis numbers 9 basic parallels between the experiment at La Chorrera (E@LC) and ‘standard’ alien encounters –understanding the term as an umbrella encompassing any alleged interaction with non-human entities, in which angelic encounters and religious apparitions could also be included. These commonalities are listed below, along with my personal commentary on them:
- A familiar ‘back story’ often related to childhood events, or family trauma. In his book ‘The Brotherhood of the Screaming Abyss’ (which I highly recommend) Dennis narrated the family tensions he and his brother experienced while growing up in a seemingly typical middle-class household with a war veteran suffering from PTSD, plus the loss of their mother when they were fairly young –and Terence was at the time a fugitive of the law. As per alien encounters, abduction researchers have made the point that the phenomenon starts at a very early age, and it even seems to occur across several generations of the same family.
- A ‘siren song’ – something that inexorably pulls the ‘contactee’ into the encounter despite its terrifying nature. How many times have we heard experiencers being unable to explain why they decided to make a wrong turn during a road trip, or wake up in the middle of the night to have a nightly rendezvous with The Other? It is as inexplicable as what impulsed the McKennas and their group to leave everything behind to answer ‘the call of DMT’ into the inhospitable heart of the jungle. There’s also the ‘sense of mission’ Mike Clelland often talks about, with regards to the ‘urgency’ felt by many who claim the alien encounter experience into sharing their story online.
- The alien “teacher,” a non-human intelligence not always seen, but always sensed, with a message or information to share. For the McKennas the ‘teacher’ was the spirit residing within (or channeled through) the mushrooms they were ingesting on a daily basis(!) which they interpreted as something external from their own mind. ‘Channeling’ is in fact another umbrella term that is present in both the UFOlogical literature, as well as in spiritualist accounts of previous centuries –leading one to suspect the entities reaching both to UFO ‘Contactees’ and mediums were one and the same.
- Lost time – the encounters seem to occur in a timeless realm; contactees report returning to ‘reality’ hours, days, sometimes weeks, after their encounters. Often with little or no memory or confused recollections of what has occurred. ‘Missing time’ is by now an archetypical element of the UFO narrative thanks to the work of the late Budd Hopkins. During Dennis’s ‘abduction’ from consensual reality as a direct result of the experiment at La Chorrera, what might have been perceived as a full psychotic breakdown by an external observer, was perceived by him as being ‘smeared into all Time’; whereas Terence seemed to remain stuck into a ‘time-less now’ until they both gradually managed to return to a ‘normal’ perception of Time flow. Here Dennis’s exposition would have benefited from mentioning near death experiences (NDEs) and how the people who claim to have visited other realms while being clinically dead also report a sense of being ‘unglued’ from Time, and entering into a sort of Hyperreality.
- Transformative, psychic or physical modifications. Probes inserted into the brain or anus; objects implanted into the body (similar phenomena also seen in shamanic initiations). The alleged anomalous nature of so-called ‘alien implants’ remains a highly controversial subject, and yet I for one have been vocal in some podcast interviews by suggesting that these objects found inside the bodies of self-proclaimed abductees might have more in common with religious stigmata than with extraterrestrial technology –i.e. they may be a form of apport. Among aboriginal Australians on the other hand, it is part of their shamanic tradition the belief that after dismembering the body of the shaman, the spirits will put it back together but leave inside a ‘magic stone’ which will become a talisman for the new shaman, who is no longer a mere mortal but something different –a ‘mutant’ or ‘hybrid’ if you will. A similar form of ‘hybridization’ was sought out by the McKennas when they became convinced they could combine the psychoactive molecules of psilocybin with their own DNA using the right tone or sound frequency; and metaphysical discussions re. the importance of ‘vibrations’ has become such a hallmark aspect of the New Age narrative it is by now a cliché.
- Secret or esoteric knowledge is transmitted. The Contactee is shown books, or golden tablets, or technical manuals, or computer-like machines. These are often instructions for doing something or building something. Classic examples of this ‘higher knowledge’ can be found in the famous Hill case, in which Betty was not only shown a ‘star map’ by the leader of their captors, but was even promised a ‘book’ she could bring back to be shown as solid proof of her ordeal. The book was never produced, giving way to the notion often supported by Terence McKenna that the only thing you can bring back from Fairyland, Magonia, the Underworld or whatever label we wish to put to that ‘other side’ in which communion with non-human entities take place, are IDEAS. Whether these new ideas prove to be pure malarkey –like the instructions to build a flying saucer using electromagnetic principles as was instructed by the Space Brothers (which presumably destroyed many a barn in the 50’s), the secret history of the lost tribes of Israel decoded by John Smith, or the Timewave Zero theory concocted by Terence McKenna himself (which proved to be drastically wrong when predicting the Eschaton of History on December 21st 2012, in accordance to the Mayan calendar)– or are eventually shown to be accurate information which can lead to tangible progress –like Descartes’s ‘angelic visitations’ or Kekule’s dream which lead him to the discovery of benzene– is a trickier proposition than we would be led out to believe; and that is because often in paranormal experiences sometimes the subject will receive at first bits of information he or she can easily confirm to be factual, but this seems to be ‘bait’ in order to lower the skeptical barriers of the person so they get convinced of the ultimate grandiose secret –Doomsday prophecies or promises of ET arrival that are never fulfilled.
- Gifts are given. The Contactee often receives a gift, that imparts knowledge or power. In the case of alien encounters, the examples of food exchanges between non-human entities and witnesses could fill a whole book –and it fact it already did, thanks to my good friend Joshua Cutchin— and in the case of La Chorrera we also find examples of consumables that seemed to alter the perception of the consumer in significant ways; only that the McKennas had the unique opportunity of bringing back their ‘space pancakes’ in the form of mushroom spores, which were effectively disseminated on a vast scale thanks to the growing guide they (anonymously) published, not unlike all the books which were self-published by UFO Contactees in the heyday of the modern flying saucer era.
- The Absurd. Often there are funny or ridiculous aspects to encounter; if seen, the ‘aliens’ are little green or blue gnomes, or dwarves, or clown-like, or sometimes the scarier ‘greys’. Sometimes the ‘saucers’ are straight out of comic books or debunked UFO reports. As if the ‘aliens’ want to make clear that it’s kind of a practical joke, all in good fun. By “debunked UFO reports” Dennis is making a clear reference to the alleged ‘flying saucer’ encounter his brother Terence had right after their attempt to create the ‘transcendental object at the end of Time’ –a metaphysical UFO, a biochemical ‘Philosopher’s stone’– which was both wondrous and farcical since the object looked just like the oft-debunked ‘Venusian’ flying saucers photographed by the George Adamski in the 50’s and 60’s. The ‘absurdity by design’ quality of the phenomenon is something I’ve addressed more than once, and the self-negating nature of not only paranormal events but also profound religious experience, is something most academicians have yet to grasp. For example, although I have no doubt Adamski faked 99% of his material and the Venusian higher teachings was a rehash of Teosophical philosophy, the film taken by him in 1965 while staying at Madeline Rodeffer’s home still gives me pause; and the ‘distortions’ exhibited by the object may not be the result of a ‘gravitational distortion’ as speculated by those who studied the footage, but a sign that it was a sort of ‘thought projection’ or tulpa. Furthermore, it just occurred to me as I was writing this piece that, in a way, Terence McKenna became a sort of Adamski-like spokesperson for alien entities once he attained world-wide popularity; not because he was a charlatan mind you, but because both Terence and George were charismatic individuals with a ‘gift for gab’ and they clearly enjoyed being the center of attention –and also, because both of them suffered from untimely deaths…
- Post-encounter confabulations. Obsessive efforts to explain what happened. Loss of credibility in the eyes of friends and colleagues. A vague persistent sense of unreality; “things are not what they seem.” Dennis explains both in the aforementioned presentation and his “Screaming Abyss…” book how Terence became totally shocked and dismayed after what happened to them at La Chorrera, to the point that after returning to Berkeley he decided to return by himself to Colombia, yet it was all for naught because the mushrooms that had serendipitously appeared during their previous visit proved to be as transitory as the ‘fairy rings’ occasionally found by farmers in the Irish landscape. One could say Terence McKenna –that is the person he used to be prior to the experiment at La Chorrera– never did come back from his initial pilgrimage into the jungle, unable to find his way into Kansas after being whisked away into the land of Oz, just like many men and women who’ve had brief or persistent brushes with unexplained phenomena (be that a close encounter, a cryptid sighting or an NDE) and see their lives forever transformed by these chaotic catalysts –sometimes not for the better…
“Yes, there are unknown dimensions out there; beautiful, dangerous, and utterly alien,” concludes Dennis. These realms are accessible to those brave (or foolish enough) to seek passage via a chemical key, but other times the Invisible Landscape and their denizens come barging in uninvited, and disrupting the existence of countless people who try their best to make sense of this liminal glimpse through the looking glass. Some of those hapless individuals have been burned at their stake or committed into insane asylums, whereas others have been anointed as saints, or recognized as medicine men or high priestesses by their people –biological bridges between this world, and the Great Beyond.
And now thanks to the disruption of the Internet and other forms of modern communication —technologies who owe no small debt to psychedelics— the shamans, alchemists and prophets of this age can further spread the tendrils of the alien meme-cylea to every corner of the world, completely unbound by the constraints of space and time —sounds familiar?
Psychosis, shamanic initiation or alien encounter. How about neither…
Or all of the above, my fellow Magonians?
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