Japan-1803 One of the first modern UFO stories comes from Japan. This is the story of Utsuro-Bune, a mysterious alien woman who appeared suddenly from the depths of the Pacific Ocean on a round ship. A detailed study of paintings from the era of the Utsuru-Bune reveals an object that resembles a flying saucer, similar to those seen today. A pale, redheaded woman was inside the ship, wearing soft, light clothing clutching a box. Where did she come from? What was in the box? Nobody knows.
A pale, redheaded woman was inside the ship, clutching a wooden box close to her. When she spoke, it was in a language that no Japanese person had ever heard before. What language was she speaking? Where did she come from? What was in the box? Nobody knows for sure. What makes things even weirder is that this same woman and craft were reported to have visited many different parts of Japan. People from all over Japan described having seen the exact same woman in the exact same ship, still tightly holding her wooden box
UFO enthusiasts might tell you that this particular story is plausible. The Bermuda Triangle’s sister, the Dragon’s Triangle (also known as the Devil’s Triangle), is a “danger zone” in the sea off the Southern coast of Japan. A large amount of boats have gone missing there along with 800+ people, never to be seen again. Some people believe that both the Bermuda and Dragon’s Triangle are actually where aliens have set up underwater bases (because it’s tough for us to find them there). Boats that make their way into alien territory aren’t guaranteed to make it through. Some would say that the Utsuro bune came from this “Dragon’s Triangle.” Who really knows, though?
Tales Of Castaways
In a book repository in Japan, there’s a document dating back to the 1800s called “Tales of Castaways.” In it, there’s a strange story about usturso bune, or “hollow ship.” It describes an incident in which a 3 meter by 5 meter round, metal ship with crystal windows washed up onto a Japanese beach in modern day Ibaraki prefecture. Inside the ship was writing in a language the Japanese had never seen before.
On February 22 in 1803, local fishers of the ‘Harayadori’ shore in the Hitachi province saw an ominous “ship” drifting in the waters. Curious, they towed the vessel back to land, discovering that it was 129.9 inches high and 212.6 inches wide, reminding the witnesses of a Kohako (Japanese incense burner). Its upper part appeared to be made of red coated rosewood, while the lower part was covered with brazen plates, obviously to protect it against the sharp-edged rocks. The upper part had several windows made of glass or crystal, covered with bars and clogged with some kind of tree resin. The windows were completely transparent and the baffled fishermen looked inside. The inner side of the Utsuro-bune was decorated with texts written in an unknown language.
The fishermen found items inside such as two bed sheets, a bottle filled with 3.6 litres of water, some cake and kneaded meat. Then the fishermen saw a beautiful young woman, possibly 18 or 20 years old. Her body size was said to be 4.93 feet. The woman had red hair and eyebrows, the hair elongated by artificial white extensions. The extensions could have been made of white fur or thin, white-powdered textile streaks. This hair style cannot be found in any literature. The skin of the lady was a very pale pink colour. She wore precious, long and smooth clothes of unknown fabrics. The woman began speaking, but no one understood her. She did not seem to understand the fishermen either, so no one could ask her about her origin. Although the mysterious woman appeared friendly and courteous, she acted oddly, for she always clutched a quadratic box made of pale material and around 23.62 inches in size. The woman did not allow anyone to touch the box, no matter how kindly or pressingly the witnesses asked.
The story covers the period known
as Tokugawa (between 1603 and 1867) when Japan was kept completely isolated from the rest of the world, living in a feudal society entirely (the shogunate) and avoiding any foreign influence, especially the West.
It is not uncommon for the presence of “someone who came from afar” (a foreigner) was sufficient cause to produce a movement in people who, either for or against the Nippon isolation, I record the time when many writings and drawings. Kasuo tanaka is a professor at Gifu University in Tokyo, and was the one who revived the legend of Utsuro-bune in 1997. His research focuses if the mysterious woman who left the waters of the Pacific many years ago was actually part of the close encounter of a 3 rd type (name with which you define the type of encounter with extraterrestrial intelligence). The investigation was thorough and after studying all the existing buildings in the period of 200 years ago in the area and could not find any similar to this (to have been a common type of ship would not have done so much emphasis on form and in the internal details).
An old man from the village said, “This woman could be a princess of a foreign realm, who married at her homeland. But when she had an affair with a townsman after marriage, it caused a scandal and the lover was killed for punishment. The princess was banned from home, for she enjoyed lots of sympathy, so she escaped the death penalty. Instead she might have been exposed in that Utsuro-bune to leave her to destiny. If this should be correct, the quadratic box may contain the head of the woman’s deceased lover. In the past, a very similar object with a woman was washed ashore on a close-by beach. During this incident a small board with a pinned head was found. The content of the box could therefore be the same, which would certainly explain why she protects it so much. It would afford lots of money and time to investigate the woman and her boat. Since it seems to be tradition to expose those boats at sea, we should bring the woman back to the Utsuro-bune and let her drift away. From human sight it might be cruel, but it seems to be her predetermined destiny.” The fishermen reassembled the Utsuro-bune, placed the woman in it, and set it to drift away into the ocean
Ume no chiri
On March 24 in 1803, at the beach of ‘Harato-no-hama’ in the Hitachi province, a strange ‘boat’ was washed ashore. It reminded the witnesses of a rice cooking pot, around its middle it had a thickened rim. It was also coated with black paint and it had four little windows on four sides. The windows had bars and they were clogged with tree resin. The lower part of the boat was protected by brazen plates which looked to be made of iron of the highest western quality. The height of the boat was 131,1 inches and its breadth was 212,9 inches. A woman of 20 years was found in the boat. Her body size was 4,92 feet and her skin was white as snow. The long hair dangled smoothly down along her back. Her face was of indescribable beauty. The dress of the woman was of unknown style and no one could recognise it. She spoke an unknown language. She held a small box no one was allowed to touch. Inside the boat two unusually soft carpets of unknown style and fabric were found. There were supplies such as cake, kneaded food and meat. A beautiful decorated cup with ornaments no one could identify was also found.
There are several further documents about Utsuro-bune sightings in Japan, for example ‘Hirokata Zuihitsu’ and ‘Oshu Kuzakki’ In 2010 and 2012 two rare ink printings were found and investigated by Kazuo Tanaka. They contained stories about Utsuro-bune with very similar content to that of the Hyoryu kishu, although they claim a different location for the events: ‘Minato Boshu’
A well known Japanese legend is that of the origin of the Kawano dynasty. In the 7th century, a fisherman named ‘Wakegoro’ from Gogo island found a 13-year old girl inside a Utsuro-bune drifting at sea. He brought her to land, where she told him that she was the daughter of the Chinese emperor and that she had been forced to flee to escape her stepmother. The fisherman named her ‘Wake-hime’ (‘princess Wake’) and raised her, before she married an imperial prince of Iyo province and gave birth to a son named ‘Ochimiko’ , the ancestor of the Kawano dynasty. A part of this folk tale held that she was responsible for bringing the first silk cocoons to Japan. Princess Wake is still worshipped at a certain Shinto shrine in the village of Funakoshi, Go-Go islan
The first historical investigations of the Utsuro-bune incident were conducted in 1844 by Kyokutei Bakin (1767–1848). Kyokutei reports about a book called Roshia bunkenroku ‘Records of seen and heard things from Russia’?), written by Kanamori Kinken. The book describes traditional Russian clothes and hairstyles and mentions a popular method to dust hair with white powder. It also mentions that many Russian woman have natural red hair and that they wear skirts, similar to that of the lady of the legend. Based upon the book, Kyokutei concludes that the woman of the Utsuro-bune incident could have been of Russian origin. He writes that the stories are similar to each other, as they differ only in minor descriptions (for example, one documents says “3.6 litres of water”, another says “36 litres of water”). He also questions the origin of the alleged exotic symbols found in and on the boat. Because he is convinced that he saw similar signs on a British whaler stranded shortly before his writing, Kyokutei wonders if the woman was a Russian, British or even American princess. Furthermore he expresses his disappointment about the drawings of the Utsuro-bune, because they obviously do not fully match the witness descriptions.
Further investigations of the Utsuro-bune incident were done in 1925 and in 1962 by ethnologist and historian Yanagida Kunio. He points out that circular boats were never anything unusual in Japan since early times; only the western-like details, such as the windows made of glass and the brazen protective plates, make the Utsuro-bune look exotic. He also found out that most legends similar to that of the Utsuro-bune sound alike: Someone finds a strange girl or young woman inside a circular boat and rescues the stranded or sends her back to the ocean. Yanagida also points out that the eldest versions of Utsuro-bune describe humble, circular and open log-boats without any dome atop. Yanagida assumes that the details of the brazen plates and windows made of glass or crystal were added because sceptics would question the seaworthiness of a humble log-boat on the high seas. A steel reinforced Utsuro-bune with glass windows would more easily survive travelling on the ocean than a humble log-boat.
Dr. Kazuo Tanaka Japanese professor for computer and electronics engineering from Gifu University at Tokyo , investigated the original scripts in 1997. He considers the popular comparisons of the Utsuro-bune with modern UFO sightings to be far-fetched. He points out that the Utsuro-bune of the legends never flies or moves on its own, nor does it show any signs of extraordinary technologies. It simply drifts motionless on the water. Tanaka concludes that the tale of the Utsuro-bune was a literary mixture of folklore and imaginations. He bases his assumptions on the 1925 investigations of the Japanese historian Yanagida Kunio, who had also studied the tales of the Utsuro-bune.
Dr. Tanaka himself found out that the locations “Haratono-hama” and “Harayadori” are fictitious. To make the anecdote sound credible, the author designated the beaches as personal acreages of a Daimyo named Ogasawara Nagashige. This daimyo actually lived during the Edo period, but his acreages were placed at heartland and it seems sure that Ogasawara never had any contact with the fishermen of the Pacific coast. The Ogasawara clan served the famous Tokugawa dynasty, who held power over the most north-eastern part of Japan until 1868 and their main acreages were placed in the Hitashi province, geographically very close to the eastern beaches. Tanaka finds it very odd that no incident of such alleged importance was commented on in the curatorial documents, since strangers leaving the shore had to be reported at once. But the only remarkable incident during the late Tokugawa dynasty happened in 1824, when a British whaler was stranded at the north-eastern coast of the Hitachi district. Tanaka also found out that, during the rulership of the Tokugawa clan, the Ogasawara family and the Tokugawa started mapping their territories and acreages. And both names of “Haratono-hama” and “Harayadori” are missing. They also do not appear on the maps of the first complete mappings of whole of Japan in 1907. If the name of a village, city or place had changed in history, this would have been noted in some curatorial documents, but it is not. Tanaka thinks it rather unlikely that important places such as “Haratono-hama” and “Harayadori” actually could have been forgotten in records.
The peculiar European appearance of the woman, the upper part of the Utsuro-bune and the unknown writings lead Tanaka and Yanagida to the conclusion that the whole story was based on the historical circumstance that people of the Edo period totally encapsulated Japan against the outer world. To bedizen a stranded woman with European attributes showed how much the peoples were afraid of bad cultural influences from the western world, especially North America and Great Britain. The story of the Utsuro-bune is significantly constructed in a way that makes the tale sound incredible at one site, but self-explaining at the same time (the woman and her craft are sent away so no one could ever consult her personal).
In his conclusions, Tanaka points to the difficulty in the correct reading of the place names. In modern transcriptions, the Kanji have to be read as Harasha. But in Toen Shosetsu the signs are written in Kana and they have to be read as Hara-yadori. In Ume no chiri they are written in Furigana making the place to be named as Haratono-hama. Alternatively, the kanji for Haratono could be read as Hara-yadori. According to Tanaka’s investigations, the transcription of in the Hyoryu Kishu as “Harasha-ga-hama” is therefore a typo based on a misreading and should originally be read as “Haratono-ga-hama”. Thus, all writings describe the same place. Tanaka also points out that the word Utsuro means “empty” or “abandoned” and that the word Utsubo means “quiver” and describes the bags in which hunters and archers once carried their arrows. But both words also describe old, hollowed tree trunks and branch holes of sacred trees. The word Fune/Bune simply means “boat”. Altogether, the word Utsuro-bune means “hollow ship”.
In Ufology, the legend of the Utsuro-bune has been described as an early case of a documented close encounter of the third kind, something based upon alleged similarities between the drawings of the vessel from the Edo period and 20th century descriptions of flying saucers. Some Ufologists think that the Utsuro-bune could have been some kind of unidentified submarine object (USO). In addition UFO-believers point to the mysterious symbols which were allegedly found on the object and which regularly appear as addenda within the depictions. They are said to show stunning similarities to the symbols seen at the Rendlesham Forest Incident in England. Furthermore Ufo-believers point to the ominous box, which was jealously guarded by the woman. They suspect the box to be some kind of extraterrestrial device. Finally, they discuss about the appearance of the woman and her unusual dress. The assumptions of any historian and ethnologist about those items are repeatedly ignored.
Aliens blamed for spate of cow mutilations in Argentina after ‘strange lights’ seen in sky
© Express, UK
Local farmers in Santa Fe, north-eastern Argentina, have seen seven cows killed and mutilated with some believing extraterrestrials are killing the bovine animals.
Witnesses claim the cows look as if they were attacked with lasers, while strange markings were also found on their tongues and genitals.
Farmers in the region are blaming aliens or the mythical chupacabra – a myth from South America which supposedly feeds on animals’ blood.
Norberto Bieri, owner of one of the seven cows, told local media: “They did not have tongues or flesh around the jaw, but they did not take any animals away or remove their bones.
“It seems as though the clean incisions were done with a laser as there is no trace of a knife being used. The cows did not have signs of blood and nothing had appeared to eat them.
“Some people say chupacabra or aliens did it. Others believe it was rodents.
“The truth is, the cows are dead and there are no answers as to why.”
Mr Bieri added that there had been other recent cases of mutilated animals.
Samples were sent to the lab to be analysed and results indicated the cattle had not been shot or poisoned, adding more mystery to the case.
However, experts offered their, more logical, opinion.
A rat-like animal called hocicudo is endemic to South America and some believe they are responsible.
The day that the Aliens attacked Tuscany, in Italy
During the autumn of 1954 throughout western Europe several surprising events occurred of encounters with strange flying objects (UFOs) and encounters with extraterrestrial beings, according to the sources of the testimonies and victims that relate their experiences, most were peasants and villagers. Let’s talk about a case that happened in a small town in Tuscany, Italy.
Rosa Lotti Dainelli was a forty-year-old peasant, mother of four children, owner of a farm called “La Collina” in the locality Cennina7 (a small town near Biicine, in the province of Arezzo, Italy).
Monday, November 1, 1954. That morning Rosa was going to go as usual to the church in her town where she used to go, that day she had got up very early at half past six in the morning as the feast of all was celebrated Saints and had several important things to do. Rosa that day decided to release a new dress that she had kept for the occasion and some new shoes.
He left his house with a large bouquet of flowers that he had taken the day before with the intention of going to church after going to the cemetery to visit his deceased relatives as usual on that day. He took a small path that would take her first to the place where he was going. Halfway through he realized that there was a lot of humidity at night because of the abundant morning dew, he stopped to take off his shoes so they would not get wet holding them with his left hand since in the other hand he was carrying the bouquet of flowers and he continued the path barefoot on the path.
Rosa went somewhat distracted looking at the flowers she was carrying and went through a small forest, when she suddenly stopped and was surprised to see a strange device parked on the ground by the side of the road.
Rosa for a few seconds remained motionless and not knowing how to act but minutes later decided to continue moving slowly down the path of the forest. The farmer, without being able to look away from the apparatus, was curiously observing this strange object as she continued to walk, an object which has the shape of two cones, was of a brilliant brown metallic color with golden reflections.
Afraid of this, she decided to approach very slowly to observe more details of that machine. Approached about 5 meters away from the device, Rosa from there could already appreciate the dimensions of that object, which had a height of more than 2.5 meters by almost 2 meters in diameter and a little further down there was a small door which was totally open.
Curiosity overcame him at that moment, making him approach the opening, where he could see two small armchairs facing what looked like a very illuminated board. A kind of broad band surrounded the junction of the cones and above this band were observed several small windows similar to blinking lights similar to “portholes”. Suddenly Rosa heard a noise among the branches and in the distance, a few meters away, she saw two little beings appear among the bushes, which caused the woman to be petrified by such an apparition.
They were beings that seemed very smiling, gesticulating, without giving any sign of being a threat to her. In fact it seemed as if they were trying to make themselves understood and wanted to start a conversation with her, they had small and very dark eyes (according to Rosa), they were short (they would not be more than one meter tall), they looked very Similar to humans, their faces were almost perfect, although their trail was rather aged by the wrinkled skin.
The beings wore a bluish-gray one-piece suit with a cape on their backs and over their heads they wore a kind of helmet. They approached her slowly with a funny and friendly face speaking loud and sharp in a strange language. Rosa at that moment remained motionless, so the beings took the opportunity to jump on him and snatch the bouquet and his shoes. At that moment, Rosa proved that despite the size, these beings had great strength.
She tried to recover her belongings, but the one who was closest to her insisted on taking everything she had in her hands. Then Rosa already panicked for fear of being harmed and ran to the trees, hiding as she could in the forest.
When he left, he saw how these creatures stayed in custody and with great curiosity inspected the bouquet of flowers, took some objects that had been left on the ground and then approached the ship, deposited everything inside and then returned to the place and began to search the surroundings are supposed to be looking for Rosa who already died of fear, continued crawling among the grass and thus managed to get away more than 50 m. Once refugee, from that place he observed how those beings, climbed the small ship minutes later and closed the door of the ship. Soon after, with a great sonic vibration and releasing a lot of smoke and flames, that device began to rise and in an instant disappeared into the sky ..
Life on Enceladus? complex organic molecules on Saturn’s satellite?
From stories about the inhabitants of the Moon to the costly research programs set up by space agencies, identifying the presence of life on another heavenly body seems to be an endless concern for mankind. As the margins of the known Universe are still moving away from the Earth, the possibility of discovering living beings on another planet is increasing even though we have no certainty, but only hope and probability.
For the moment, we are grateful for these probabilities, awaiting the day that it will undoubtedly confirm that we and our planet do not represent the only life-assembling complex of this huge universe.
But to host life, a heavenly body must give it certain conditions. (Here, it seems that we still need to expand our ideas a little, because we tend to believe that any living thing on another planet must be made up just like the living things on Earth, not necessarily like them, but be the same at the molecular level.
If one of the great scientific discoveries of recent years – bacteria capable of using arsenic instead of phosphorus – is confirmed – that means that our perspective on what is living must change. And then, it is possible that some planets with attributes that today seem inappropriate to become more interesting in the future in the light of our changed concepts.)
But, by the way, all people, at all times, think about the ideas of their time, so let us also thank ourselves to the contemporary ideas regarding what life means and the conditions that a planet must fulfill for that the miracle of life should appear there and perpetuate.
Extraterrestrial life could develop into Enceladus’s hidden oceans
The first observations of Saturn’s satellite were made in 2005 when hydrothermal jets were detected for the first time. Now, there may be the answer that raises the chances of alien life.
“From where Enceladus has the energy to support the phenomenon has always been a mystery to us,”said astrobiologist Gael Choblet of Nantes University in France.
“I have now considered with greater detail how the structure and composition of the solid core can play a key role in generating the necessary energy,”he added.
It is estimated that the ice thickness is 25 kilometers, but only one kilometer around the southern polar region, where these hydrothermal phenomena occur.
The small pieces of minerals detected in jets suggest that salts and silica dust are formed by the interaction of water that can reach up to 90 degrees Celsius with the rocks of the Enceladus satellite. For this interaction to take place, there must be space in the core for water to coexist, so the core must be porous.
“Whatever the mineralogical composition of the core, it must contain water,” Choblet explained, “maybe 20-30% water.”
In the new simulations, the team found that the tides generated by the orbit around Saturn can heat the water inside Enceladus due to the frictional force produced as the liquid circulates through rock fragments.
When the water rises in temperature (reaching up to 90 degrees in the orange sections in the image below), it rises through the porous core through the ocean to the surface in the form of jets.
Previous studies state that this heat would have been from radioactive material, but if that was the case, the process would have provided the heat needed to emerge the jets for several million years, so somehow the radioactive material would have appeared recently on Enceladus.
The new theory offers a more plausible explanation, with a phenomenon that takes place over a longer period.
What’s most interesting is that the warm water, the long time and the chemical composition found on Enceladus are key elements in the emergence of life.
Thus, this study can be the basis for the search for extraterrestrial life.
Scientists have found evidence of complex organic molecules on Saturn’s satellite
Using mass spectrometry data collected by NASA’s Cassini probe, scientists have found that large organic carbon molecules are ejected through the cracks on the frozen surface of Enceladus, one of the many natural satellites of the giant gas giant, Saturn.
Researchers at the Southwest Research Institute, who discovered the presence of these molecules, believe that the chemical reactions between the solid core of the satellite and the warm water in the ocean under ice are responsible for these complex compounds, Phys.
“ONCE AGAIN, WE ARE AMAZED BY ENCELADUS. PREVIOUSLY, WE IDENTIFIED ONLY THE SIMPLEST ORGANIC MOLECULES CONTAINING A FEW CARBON ATOMS, BUT EVEN THOSE WERE VERY INTERESTING, “SAID CHRISTOPHER GLEIN, A SCHOLAR AND CO-AUTHOR OF THE WORK RECENTLY PUBLISHED IN NATURE.
“NOW WE HAVE FOUND ORGANIC MOLECULES WITH MASSES OF OVER 200 ATOMIC MASS UNITS. THESE ARE TEN TIMES HEAVIER THAN METHANE. WITH COMPLEX MOLECULES EMANATING FROM THE LIQUID WATER OF THE OCEAN, THIS SATELLITE IS THE ONLY BODY BESIDES THE EARTH THAT SIMULTANEOUSLY MEETS ALL THE NECESSITIES OF LIFE AS WE KNOW IT. ”
“EVEN AFTER ITS END, CASSINI CONTINUES TO TEACH US ABOUT ENCELADUS’S POTENTIAL IN ASTROBIOLOGY,” GLEIN ADDED.
During the flight, near Enceladus, on October 28, 2015, with the help of the INMS (Neutral Mass Spectrometer) instrument, molecular hydrogen could be detected when the ship passed through a jet.
Previous studies have already shown that the satellite has an ocean under the ice layer and above the solid core. The molecular hydrogen jet is probably formed by the geochemical reactions between water and rocks in hydrothermal environments.
“HYDROGEN PROVIDES A SOURCE OF CHEMICAL ENERGY THAT SUPPORTS MICROBES LIVING IN THE EARTH’S OCEANS NEAR HYDROTHERMAL SPRINGS,” SAID HUNTER WAITE, THE SCIENTIST WHO HEADS THE TEAM AT INMS AND CO-AUTHOR OF THE NEW STUDY. “ONCE YOU HAVE IDENTIFIED A POTENTIAL SOURCE OF FOOD FOR MICROBES, THE NEXT QUESTION IS ABOUT THE NATURE OF COMPLEX ORGANIC COMPOUNDS IN THE OCEAN. THIS WORK IS THE FIRST STEP IN THAT UNDERSTANDING OF THE COMPLEXITY OF ORGANIC CHEMISTRY BEYOND OUR EXPECTATIONS. ”
“ALSO, THE FINDINGS IN THIS STUDY HAVE IMPORTANT SIGNIFICANCE FOR EXPLORATIONS OF THE NEXT GENERATION,” GLEIN ADDED. “A FUTURE SHIP CAN FLY THROUGH THE JET TO ANALYZE THESE COMPLEX ORGANIC MOLECULES USING A HIGH-RESOLUTION MASS SPECTROMETER TO HELP US DETERMINE EXACTLY HOW TO FORM THEM.”
Year after year, benefiting from advances in exploration technology, astronomers discover more planets that seem to be “good for life.” Let us understand: we do not necessarily speak of “good for us”, that is, good to live on, but some that offer similar conditions – identical – to those on Earth, conditions that could allow them to live there beings, adapted to those conditions.
And on Earth there are many places where people do not live, but they live enough life forms, some with a very original metabolism. And some creatures on the Earth can withstand almost unimaginable harsh conditions.
If experts will persuade those who decide the money destination to provide funds for the preparation of such a mission, Enceladus could become the next star on alien life searches.
He deserves it, say “his admirers”, because he has a lot to offer – he has qualities that can feed hope much more than the planet Mars, the one that “consumes” currently the funds for the research of the profile.
Well, what can I say? Let’s be healthy to take the time when the world explodes the news that the space mission to Enceladus has found signs of biological activity there, undeniable evidence that there is what we have been looking for decades – life-forms living on another heavenly body from our solar system.
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