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It’s Not Just Valhalla Where The Fallen Vikings Go

Folkvangr (interpreted from Old Norse to mean ‘field of the people’, ‘field of the warriors’, or ‘field of the hosts’) is among a few places where the deceased could go to their afterlife in Norse mythology. This area or meadow is thought to be the domain of Freyja, a Vanir, who’s among the most prominent goddesses in Norse mythology. In addition, it turned into a home for the goddess’ specially selected Viking warriors following their earthly demise.

References to Folkvangr are in literary sources such as the Prose Edda and the Poetic Edda, both of which are believed to have been compiled around the 13th century AD.

Freyja’s Domain

Folkvangr is believed to be ruled over by the goddess Freyja. In Norse mythology, Freyja was a Vanir, the daughter of Njord, and the twin sister of Freyr. She was regarded to be an important goddess, and had power over love, beauty, and fertility.

Some have speculated that Freyja evolved from an earlier pagan Germanic goddess, Frija, and that during this process, she was split from another goddess called Frigg, the wife of Odin, and the’Queen of the Æsir’. This may be said to further strengthen the significance of Freyja in the Norse belief system.

In any case, the Norse believed that Folkvangr was the home of Freyja. This is one of the four homes owned by goddesses, the others being Fensalir (where Frigg dwells), Helheim (the realm of Hel), and Thrymheim (the abode of Skadi after her father’s death).

Hel and the dog Garm. ( Public Domain ) Hel is a Norse goddess overseeing another of the realms of the afterlife, Helheim.

Hel and the dog Garm. Hel is a Norse goddess overseeing another of the realms of the afterlife, Helheim.

Folkvangr vs Valhalla

According to Norse mythology, there are several different places where the souls of the dead may go to in the afterlife. The three main ones are as follows, Helheim (meaning ‘home of the goddess Hel’), Valhalla (meaning’Hall of the Fallen’), and Folkvangr. Whilst the souls of those who died of either old age or disease would be received in Helheim, those who were slain in battle would travel either to Valhalla or Folkvangr.

Viking army in battle. ( Public Domain )

Viking army in battle.

According to some sources, Freyja was given the right to select half of the warriors who were slain in battle. The souls of these fallen warriors would be taken to Folkvangr. The other half of the dead warriors would be taken by Odin to Valhalla. Others, however, have speculated that Valhalla was reserved for leaders, Folkvangr was the place where the souls of ordinary warriors would end up in.

References to Folkvangr

Reference to the home of Freyja can be found in the Poetic Edda, specifically in the poem Grimnismol (which translates as ‘The Ballad of Grminir’). In this poem, Odin, disguised as Grminir (meaning’Hooded / Masked One), journeys to the home of King Geirröth as a part of a bet with his spouse.

Frigg claimed the king was an inhospitable figure and could torture his guests when he believed that too many were coming to him. Odin disregarded this as a lie, made a wager with Frigg, and visited Geirröth in disguise. One of Frigg’s maid-servants was sent to the king to warn him of a traveling magician who had been arriving to bewitch him. Thus, when Odin came, Geirröth had him tortured placing him between two fires, in order to make him speak.

Odin’ (1893) by Georg von Rosen

‘Odin’ (1893) by Georg von Rosen.

After eight days, the king’s son, Agnar, brought him a horn to drink from, after which the god disclosed his identity to the boy. It had been during his address to Agnar which Odin mentions Folkvangr, which can be as follows:

The ninth is Folkvang, where Freyja decrees

Who shall have seats in the hall;
The half of the dead each day does she choose,
And half does Othin have.

Ultimately, it may be noted that some other reference to Folkvangr can be found in Gylfaginning (which translates as ‘The Beguiling of Gylfi’), a book from the Prose Edda.   Folkvangr is described in this work in precisely the exact same fashion as the Grimnismol. Nevertheless, this source adds that Freyja has a great hall called Sessrúmnir (meaning ‘Seat Room’) at Folkvangr.

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A Very Pagan Christmas Special

Explore the dark origins of Christmas with this pagan Christmas special from Macabre Mondays.

When you dig just under the surface of modern Christmas you begin to find the joyous holiday full of ghosts, monsters, and other darkness. For creeps like us it’s basically a second Halloween. Colder, yes, but with equal amounts of macabre merriment.

Macabre Mondays host Malia Miglino invites you to join her festivities as she explores the holiday’s pagan roots:

Human sacrifice, Yule logs, mistletoe…what do all 3 of these things have in common? Easy – Christmas AND Paganism. I’m breaking the door open on the origins of Christmas and Creeps, it’s DARK.

From the ancient Romans who celebrated Saturnalia to the Vikings who poisoned human sacrifices with mistletoe to Charles Dickens ghost stories….the history of Christmas is long, varied, dark and stolen. So grab some wine, prepare a feast and settle in for a crazy night of lore and Yule while I celebrate with some of my favorite ghosts of Christmas’s past.

For more Macabre Mondays subscribe on Youtube right here.

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Satanic ‘Snaketivity’ on Display for Christmas in Illinois Capitol

The Satanic Temple of Chicago installed a sculpture of a hand holding an apple with a snake wrapped around it for the holidays.

Satanic Snaketivity on display in the Illinois State Capitol for Christmas
Snaketivity on display in Springfield, Il.

“Fill your eyes and ears with Satanic holiday cheer! The Snaketivity is here!” the Satanic Temple of Chicago posted on Instagram this week.

The “Snaketivity” is a black resin sculpture of a hand holding an apple with a snake wrapped around it. The base reads, “Knowledge is the greatest gift.” It is currently on display for the holiday season in Springfield alongside a menorah, a Christmas tree, and a Nativity scene.

More weird holiday cheer:

When the Satanic Temple announced the plan in November, they wrote that the Snaketivity would be “bringing a message to the Illinois state capital that religious freedom means freedom of representation for ALL religions… not just the ones that don’t offend Christians.”

With a plea to “Please consider what you may do to help us bring Satan to Springfield!,” the group raised $1,700 on GoFundMe for their Satanic holiday display.

Satanic Snaketivity on display in the Illinois State Capitol for Christmas

Satanic Snaketivity on display in the Illinois State Capitol for Christmas

“I suppose it is their free speech rights to do that, so I can’t deny that. But do I agree with it? Absolutely not,” one interviewee told WBMF News. “I can’t disagree with the statement in itself but when it’s coming from a satanic or a cult group, my response would be that everything about Satan is a lie.”

“I think it’s inappropriate because it’s not something that should be displayed for a lot of people to be offended by,” said another. “I would be offended by that myself.”

The statue will remain on display in the Illinois State Capitol until Dec. 29.

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Exquisite New Edition of 16th Century Occult Tome

Bring this once banned book of science and the occult back to life with a beautiful new edition from Black Letter Press.

Black Letter Press is crowdfunding an exquisitely illustrated new edition of Natural Magick by Giambattista della Porta, the 1558 book about the occult that was listed in an idex of forbidden books.

From the IndieGoGo campaign:

Natural Magick was first published in 1558. Giambattista della Porta was a magus, or a natural magician, who searched nature for similarities that would serve to build a broad template of forced understanding of seeming likenesses, looking for the great connector in the exceptional and the unusual, the stuff outside of the formerly Aristotlean world.

Porta writes in the first chapter, defining the word “magic”: “Magic took her name and original [sic] from Persia… In the Persian language, a Magician is nothing else but one that expounds and studies divine things; and it is the general name of wise-men in that country… Magic was begun in Persia by Zoroastres”. Therefore it is not a book of ceremonial magic, spells or any religious topics but an encyclopedic work of natural wonders, a gold-mine of information and clever wishfulness written at a time when science was still in its infancy. Magic is described as a specific science of natural objects.

Natural Magic concerns itself with a variety of subjects della Porta had investigated such as magic, alchemy, optics, geometry, cryptography, magnetism, agriculture, the art of memory, munitions, and many other topics, all grouped together and refined, distilled, into a compendium of natural knowledge.

While some of della Portas described Experiments on living animals and Humans might seem curious and quite cruel to the modern reader, his researches in optics were visionary. He gave the world the first published description of the convex lens and the camera obscura. Though he did not invent these, his work is perfecting and describing them, and their inclusion in Natural Magick, contributed to the dissemination of this knowledge.

The first edition of Natural Magic (1558) ended up on the spanish Index of forbidden Books due to Porta’s naturalistic approach to witchcraft and necromantic arts. A second version in 1589 was purged of the infamous – and one of the few passed on – recipes for a witches unguent. Della Porta speculates in this banned chapter, that the witches flight and orgiastic encounters with demons and the devil had a natural explanation. Hallucinogenic plants were used to create the flying ointment – a material substance with occult, but non-demonic properties.

A new edition of Natural Magick by Giambattista Dell Porta from Black Letter Press

A new edition of Natural Magick by Giambattista Dell Porta from Black Letter Press

Back this project on IndieGoGo right here.



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