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Spirituality

Four Funerals and a Wedding

Julian Rose, Contributor
Waking Times

Here, in the village of Stryszow in Southern Poland, you can hear the funeral ceremonies from the farmhouse on the hill where I reside during my time in this Country. The mournful cadences of the undertaker match the dull mechanical tolling of the church bell, as friends and relatives of the deceased, mostly in black, walk slowly and solemnly down the high street following the funeral cortege.

The sounds come floating up the hill and often cause me to suffer an involuntary shudder. Not because I fear the day of my own passing, I don’t; but because I fear for this time of great fluctuation for humanity as a whole, and the fate of all I hold dear.

The Holy Mass provides the ceremonial backing for Catholic funerals. It is heavy with a sense of fate and penitence. “One is small in the all seeing eye of God” it seems to be saying “Lower your head and know that one day it will be for you that the bell tolls.”

And here lies the essence of the great misfortune that overtook the human race in the last 2,000 years. The almost unspeakable fear of a life fully lived, and the attendant nagging doubt about one’s own capacities to be anything more than a cog in a machine.

The first great funeral then, is on the death of the will ‘to become’. To become enlightened to one’s actual potentiality. The manifestation of the seed whose origins rest with the omnipotent source from whence all life came.

In the abandonment of this great prize – this gift we were all accorded from the beginning, comes the opening of the door to our oppressors. An invitation to move into the vacated space and to seize control. Control of the destinies of all who are unwilling to plough their own furrow in the great field of life and who subsequently abdicate their responsibilities to those more than willing to take and use them for their own ends.

There were survivors. Those who held to the course they experienced as truth. But they were badly treated, ostracised from a society which preferred the narrow ‘safe’ road of conformity and subjection to the will of the despotic oppressor.

Who were these oppressors?

They took the form of those who felt the need to subjugate others to the experience of suffering; to pass on the suffering they themselves were subjected to in their formative years. One can trace the origin of this disease to the first appearance of monotheistic religion and the grip that its dogma exerted on all who fell for its version of ‘the truth’.

It was the Judeo-Christian doctrinaire insistence on the authority of an all-powerful god, to whom one must fully submit, that started the great rot some 2,000 years ago. This god was, as one can testify from reading the Old Testament, a warlike authority figure who had no time for those who ‘sinned’ against his decrees and laws. What this man-invented god commanded – was to be carried-out, or else trouble was bound to ensue.

This was the first great repression brought to bear on humanity which was still, at this time, largely at peace with nature, the cosmos and fellow seekers of truth.

The ultimate suffering and redemption associated with the crucifixion of Jesus was a direct continuation of this ‘you must suffer to be free’ doctrine; in which freedom comes only after death – and then only if you had gone on your knees throughout your life and admitted that you were ‘a sinner’ in search of forgiveness.

The sacrifice of Jesus was a symbol of the self-sacrifice of all who subscribed to the redeemer complex and salvationist creed*. So the fist funeral was a mourning of the passing of the spirit of independence, exploration and truth-seeking; those qualities which are the essential attributes of true humanity. It was the first and most recognisable loss that our Western civilisation incurred and has still not fully recovered from.

What more was there for humanity to lose after losing the will to seek for truth, one may ask? Yet there was. Those who survived with at least some degree of sensitivity and self-respect intact, were able to build on the older pagan traditions, dispensed with by the church, that connected man with nature and the Earth.

Within agricultural communities seasons were still celebrated with rituals. Rituals that reminded those who participated in them that it was the bounty of nature that sustained them – and that it was the elements of rain, sunshine, wind and storm that sculptured the patterns of the land and awoke the cosmic in country peoples’ souls.

This story was imprinted in the lines on the faces of peasant farmers. Here there was still a palpable sense of belonging. A sense that gave ‘place’ a richness of meaning and well-defined character. Villagers fed themselves from the land whose soil they tilled. The land that immediately surrounded the village; the old strip-farming way. The emphasis was not on ownership, but on a sharing. The village remained, for a long time, a civilised place.

But one day a new edict came down from on high, that the medieval system of strip-farming was ‘inefficient’ and those who worked the land and provided the sustenance necessary for their families were not ‘educated’ enough to manage the land sustainably. Slowly but surely the village farmers were forced off their land and their long-standing connection with their communities was broken. These edicts first came into being in England and then slowly spread across Europe.

They were known as ‘the enclosures’, a name which describes the development of a field by field rotational system of agriculture that was supposed to benefit the land, but chiefly benefited the yeoman farmers who took possession of the original strip-farmed land so as to practice this new manner of food production. No longer just for the family, village and community, but for sale ‘for profit’ in town and city market places.

The impact of this forced exit of peasant farmers from the land and their replacement with profit seeking yeoman farmers, marks the second great funeral to afflict the Western World and later all post industrial nations and civilisations of the planet. What we today call ‘globalisation’ and the super/hypermarket domination of the food chain, has direct origins in this cruel eviction of peasant farmers from the source of their self-sufficiency. Mankind suffered its second great severing of  connection with nature and with the fruits of its labour.

The third great funeral was called ‘The Industrial Revolution’. It followed hard on the heels of the enclosures. Once again it was the small island of England that was the first off the line.

One cannot overstate the impact of the shift of emphasis that The Industrial Revolution brought with it. From the grounded, season inspired life of the working countryside to the abstract nervous energy fuelled life of the hungry, restless city – the contrast was brutal and the sheer scale and decisiveness of this shift is what marks it out as a third great funeral. A funeral of the psychic, physical and spiritual well-being of much of that element of mankind that had somehow survived the first and second great funerals, at the hands of a an authoritarian dogma preaching priesthood and at the command of greedy land grabbers.

The fever of the machine age was like nothing else ever experienced. While the crafts of the field and forest had evolved steadily over centuries, the machine age arrived with a bang – and with it the almost wholesale forced abdication of the independence and self-sufficiency which were part and parcel of a life on the land – as tough as it was at times to uphold.

The peasantry, already hard hit by the enclosures and struggling on greatly reduced acreages, were offered ‘compensation’  and charity by none other than the church; the very church whose monotheistic authoritarianism had contributed to the first great funeral centuries before. Now a great swathe of countryside artisans and craftsmen were wrenched away from their rural homes to become the fundamental manpower behind the manning of the fossil fuel furnaces that would grow industrial England.

It was a revolution built on smoke, fumes and human sweat, and came at a high price to health and peace of mind. Down the airless pits, in tunnels barely high enough to stand up in, colliers hacked away at the coal face; while in the great steel mills above, thousands of tons of the resulting dark carbon nuggets burned hot and fierce to produce dense steel bars that would underpin the new infrastructures, transport systems and mass-produced military armaments that ultimately marked Britain as the dominant power of the World.

Virtually all material utilities that we take for granted today, had their roots in the big, dirty and brutal industrial revolution of the 18th and 19th centuries. A funeral whose extended cremation of subtle beauty, sensitivity and sensuality of nature marked a seismic shift in the psychological stability of society as a whole. Nature became displaced as the foundation of human well-being, inspiration and earthed spirituality; replaced by a hard-edged drive for productivity, efficiency and hegemonic dominance, both in the market and in geopolitical empire building.

The authors, poets and landscape painters who emerged to counter the cruel incisions industrialisation perpetrated on the natural environment, offered a reminder of what had been lost that touched the psyche of all those still able to feel and respond to the deeper seams of a life under constant threat of extinction. The poet William Blake wrote of this time “Improvement makes straight roads; but crooked roads without improvement are the roads of genius.” It was precisely that undulating road of genius that was flattened and straightened out by the industrial revolution’s obsession with efficiency and material progress.

An obsession that continues to dominate mankind to this day, with a post industrial Western World still aggressively repeating the pattern by pushing its never satisfied hegemonic ambitions on countries whose own simple working people then become the focus of rabid exploitation, in the sweat shops producing ‘cheap goods’ for the bargain hunters of Western Super stores.

And so to the fourth funeral.

A number of thinkers, writers and artists of the late 19th century sensed the approach of World War One. They no doubt recognised that the rapid accumulation of increasingly disproportionate wealth into the hands of greedy despots, the newly established banks and the industrial arms trade – was bound to lead to some form of explosive outcome; and it did.

World War One saw an unprecedented carnage of human life, physical structures and the natural environment. All under the direction of a few mega wealthy (elite) families whose business enterprises benefited hugely from both causing the conflict in the first place and then from financially backing both sides for the duration of the war. This cold blooded act of genocide was ruthlessly exploited through full utilisation of the mass killing capacity of new military technologies developed out of the burgeoning coal fired steel mills of the industrial revolution.

But it was not just the physical loss of life and general destruction that defined the unique levels of destruction – the psychic, spiritual and humanitarian values of society as a whole – were subjected to a deeply traumatic sense of loss as time enduring values that had defined and knitted together the cultures of Europe for generations – were torn apart, causing scars that were beyond healing.

Then, only twenty one years after the Armistice that brought World War One to an abrupt end, Adolf Hitler, the German Fuhrer, raised the brutal spectre again by declaring war on Poland, thus sparking off World War Two. All the same horrors were repeated, with the same despotic cabal engineering the whole carnage once again.

By then the sophistication of the killing machine had spread into both air-born and strategic undersea warfare. The loss of life and infrastructure spiraled as a consequence. Between seventy five and eighty five million people perished.

The two World Wars marked a funeral so tragic and so dark that their imprint on the human psyche should have put an end to all large scale warfare on this planet for the foreseeable future. At least, concerning physical conflicts on this scale, they pretty much have. Albert Einstein is reputed to have said that if there is ever a Third World War, any war after that would be fought with sticks and stones.

Nevertheless, due to barely contained displays of superpower megalomania, principally emanating from the USA, the world hangs perilously on the brink of global conflict once again. And with manic ego driven ambitions to achieve ‘full spectrum dominance’ of Earth and Space being publicly lauded by US military strategists, we, the mortals who would perish along with most sentient life forms should such an ambition be aggressively acted upon, have suddenly realised that we, collectively, are the only force that can prevent it!

However, to do so, we ‘the people’ will have to recognise that the underlying war on humanity – key points of which I focus on in the essay – is being played-out on a covert level every day and every night of our lives. This war takes the form of attacks on the physical, psychic and spiritual membrane of humanity, and comes under the label ‘Silent Weapons for Quiet Wars‘. The manual carrying this title is a declaration of international elite intent concerning the possibility of controlling the whole world from the push of a button. In 1986, this previously secret document came to light. It is purported to be one part of a series of predictive presentations which first took place in 1979.

The present underlying war on humanity incorporates these ‘silent weapons’ that cluster around advanced forms of mind control and scalar type weaponry. It involves mass propaganda and indoctrination on a scale matching the vast elite corporate wealth that backs it – on the explicit orders of the deep state. The hidden hands of the global puppet-masters, who with their ‘New World Order‘, intend on achieving ‘full spectrum dominance’ and control over all life on Earth – and ultimately Space as well.

At the core of the control freak’s silent armoury is WiFi, in all its various forms, culminating in the planned roll-out of 5G microwave radiation – on Earth and from Space – to act as the engine of the ‘internet of things’. A microwave grid supplying commands to all electronically aligned household and business appliances at the swipe of a SIM card or chip embedded in human flesh.

With 5G controlled robotic self driving cars, smart cities and soulless automatons being relentlessly promoted as the solution to all our needs – the dawning of ‘robotic man’ appears to be fast approaching. Probably only a robot could survive the blitz of EMF radiation required for 5G to fulfill the expectations of its proponents.

But here, at the 11th hour and 59th minute of our demise as warm blooded, warm hearted sentient human beings (the great majority) comes the most dramatic wake-up call of all wake-up calls. The call to defend the sanctity of Life itself, or to become deeply imprisoned slaves to the anti-life would be masters of control.

The rising-up of humanity to meet this greatest challenge that any of us is ever likely to face – is happening at this very moment. It takes the form of a simmering sense of outrage, but will soon emerge as an unstoppable force, a trans-planetary uprising informed by the call of the life force itself, in each one of us. It is to give expression to the refusal to accept slavery. To outright refuse submission to that which would anaesthetize the beating heart of the natural world and sterilise love itself.

This is a drama in which passive spectators play no part, only actors. Actors who step forward to seize the flag of truth and justice in both hands and keep going until a turning point is reached and the foundations of a new vision of the meaning and purpose of life is laid. Here we are, having the extraordinary privilege of being called upon to meet the most momentous challenge of our era, with courage, conviction and the certainty of success. A certainty which comes from our deepest levels of being.

Those already positively responding to the task at hand are coming together and being united. Recognition of commonality of cause is felt, often almost instantly. The maturation of this unifying process brings with it direction and leadership. This in turn blossoms into the joyful discovery of a deep seem of connectivity extending through all seemingly disparate branches of humanity.

Here, if I might be so bold to suggest it – is a wedding in the making. A great wedding of souls. A wedding to which all are invited and in which all will joyfully participate. Such will be the illuminated energy given forth by the festivities surrounding this wedding that all the sadness and grief of earlier funerals will be banished to the four corners of the universe, and the perpetrators of the historical repression of humanity will go with them.

*See John Lamb Lash’s ‘Not in HIS Image’ for more on this subject.

About the Author

Julian Rose is an early pioneer of UK organic farming, a writer, actor and international activist.

Julian Rose is an international activist who, in 1987 and 1998, led a campaign that saved unpasteurised milk from being banned in the UK; and a ‘Say No to GMO’ campaign in Poland which led to a national ban of GM seeds and plants in that country in 2006. Julian is currently campaigning to ‘Stop 5G’ WiFi. He is the author of two acclaimed titles: Changing Course for Life and In Defence of Life and is a long time exponent of yoga/meditation. See Julian’s web site for more information and to purchase his books www.julianrose.info

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Spirituality

A cosmic network aware of everything

The Akashic Records are a universal memory of existence, similar to a Cosmic Internet.

They represent a multidimensional space where all the experiences of the soul are archived including all the knowledge and experiences of past lives, present life and future potentialities.

The word Akasha goes back to its Sumerian origin, where it was used to refer to the ether, both in its elementary and metaphysical sense.

Perhaps the person we should go to when we talk about Akasha or the ether is a man whose importance has not been truly appreciated: Nikola Tesla.

In an interview called ‘The greatest achievement of man’, Nikola Tesla said:

“Every perceivable matter comes from a primary substance, or tenuity beyond conception, that fills the entire space, the Akasha or light ether, on which the Prana or creative force acts, summoning existence, in endless cycles of all things and phenomena. “

However, even before Nikola Tesla, ancient philosophers and scholars wondered if the so-called ether existed.

If we take a look at the “Travels of the Indians of Apollonius of Tiana”, we will find more mention of the so-called ether. And if we take a look at ancient Hinduism, Akash is the fifth of the “five great elements.”

Akasha is a term for space in traditional Indian cosmology.

In ancient Sanskrit, it is used to describe the “ether”, which is an impalpable, immaterial, subtle and intangible fluid, which the ancient Hindus believed existed through and “within” the entire universe and would be the vehicle of sound. and life

We understand that the ether or Akasha is basically the foundation of everything that exists in our material world.

In numerous ancient teachings, Akasha is considered the invisible force behind the creation of all matter.

Furthermore, in Vedantic Hinduism, Akasha is translated as the basis and essence of all things in the material world; and is considered the first material element created in the astral world.

As EC points out, it is the source of energy for material manifestation. So what are the akashic records?

Alice A. Bailey wrote in her book Light of the Soul about the Yoga Sutras of Patanjali – Book 3 – Achieved Union and its results (1927):

The Akashic record is like an immense photographic film, which records all the desires and experiences of the earth of our planet.

Those who perceive it will see in it: the life experiences of each human being from the beginning of time, the reactions to the experience of the entire animal kingdom, the aggregation of the mental forms of a karmic nature (based on desire) of Every human unity through time.

Here lies the great deception of the records. Only a trained occultist can distinguish between real experience and those astral images created by imagination and living desire.

The meaning of the Akashic records can be summed up as the “data” that, in theory, exists in one place, in a non-physical way, outside of time and space.

In these, records, we can discover the absolute knowledge and experience of our soul; almost as if it were part of a supercomputer of cosmic information where our past lives reside, the present and future possibilities (which are part of the theory of reincarnation), as well as the meaning of our existence.

The Akashic records (of Akasha, in Sanskrit: heaven, space, ether), can also be summarized as a kind of memory (of everything that has happened since the beginning of time) that has been embedded and recorded in the ether.

There, everything that has happened since the beginning of time and all knowledge of the universe has been safely protected since time immemorial.

The interesting thing is that everything, absolutely everything, including you and me, arises from this matrix, from this space or subtle background.

First is the formless divine source, the origin of creation. From there arises the first crystallization of the spirit, the ether, the Akash or the primordial substance, which are the Registries.

We are made of stardust, of the same matter of creation, and the Archives make us remember.

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Spirituality

Could UFOs help us find the meaning of life?

The site editor of UFO Conjectures, who constantly philosophizes about the UFO phenomenon, suspects that these mysterious objects may help us reveal the meaning of life.

Could UFOs help us find the meaning of life?

I regret, intellectually, not empathetically, griping about this, but I am almost convinced that an explanation of the UFO enigma – from an actual containment, forensically, of a UFO – will provide the answers that philosophers, theologians, science, et al. ask, and have been asking for millennia, about what the purpose of this existence is.

In the periodicals and books I get and which I’ve gotten the past few months, arise questions that many who visit (or once visited) this blog (and others) do not wish to cope with. (Do I need to provide the names of those passive UFOers?)

Just in the recent New Yorker magazine, the TLS (Times Literary Supplement), New York Review of BooksWiredSmithso- nian, and the books I’ve noted here (some recommended by my astute pals), and a few TV shows via the Science ChannelTravelDiscoveryet cetera. questions or debates have arisen or have been resurrected about The Big Bang Theory, what constitutes reality, the nature of the universe – multi or multi dimensional, the singularity (and AI), consciousness, intelligent life in the cosmos, quantum mechanics (and its reality), Einstein’s perhaps errant Relativity, et cetera, et cetera.

Few coming here wish to deal with these philosophical or scientifically oriented issues.

And few are dealing with these and related issues elsewhere, Facebook taking hold of the mind and demeanor of many once curious UFO advocates, who now just ant to be “liked” or noted for what they eat or where their next trip/vacation takes them.

But the die-hards, few as they are nowadays, continue to seek the UFO answer, some with a conspiratorial mindset and addiction to the idea of “Disclosure” and others, the true seekers, wanting to know just what the hell UFOs are (or have been).

Could UFOs help us find the meaning of life?
“… Something not of this world.”
USS Nimitz pilot David Fravor
UFO Discovery in Progress.
Get ready. Inquire. www.jaml.org

Then there’s me, who thinks, madly perhaps, that UFOs hold the answer(s) to the Universe and maybe even its God (or supreme being).

Getting a hold of – as I keep suggesting, doggedly, hoping you’ll forgive my obsession for the thought – a UFO, in a metaphorical sense or, better, in a real, material sense will offer answers to many of those things vibrantly being discussed in some circles.

I can’t seem to get some, who show up here, to pore over books, tomes, and printed materials that deal with weighty matters, most preferring the often slip-shod and iffy presentations on the Inter- net, YouTube a repository for much nonsense being a favorite for the lazy pseudo-intellectuals ufology is awash in.

Even a few brilliant academics I contend with have been usurped by the whimsy of the internet, a few seduced by Facebook, even though their presence there is virtually unnoticed by the billion or so Facebookers on this Earth.

Anyway, let’s hope that UFOs remain in the spotlight a little longer, and that some agency or Flying Saucer manics [sic] come up with a viable UFO, from which we can cull some answers about what we are and who is in charge of this mess we call existence.

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Spirituality

Enochian Language: the mysterious lost language of fallen angels

There are many mythical “languages”, from the language of the witches to the unsuspected symmetries of the Voynich Manuscript. But among all these mythical languages ​​there is one that stands out: the Enochian, the language of the angels.

Enochian Language: the lost language of fallen angels

The Enochian comes from the private journals of the mathematician, astronomer and personal occultist of Elizabeth I, Queen of England, named John Dee; and of his successor, the enigmatic Edward Kelley, one of the most notable figures of the esoteric revival.

Both John Dee and Edward Kelley argued that the Enochian was revealed to them as part of a series of angelic messages, whose purpose was to raise human magic to a whole new level.

Centuries later a similar episode occurred, from the hand of the occultist Aleister Crowley and his contacts with the ominous angel Aiwass.

These communications led to the creation of one of the most scandalous cursed books in history: The book of the law (Liber AL vel Legis).

The Enochian survived in the diaries and notebooks of John Dee and Edward Kelley, along with some short English translations.

Currently, the Enochian continues to be closely studied by several prominent linguists, although with more detractors than followers.

Neither John Dee nor Edward Kelley ever speaks of Angry, but of Angelic, Heavenly Language, Language of the angels, the First Language of God Christ, Sacred Language, Adamic, and other epithets.

The term Enochian comes from Dee and Kelley’s theories that the biblical patriarch Enoch – the same as The Book of Enoch – was the last man to know all the possibilities of that language.

The idea that an antediluvian angelic language existed was quite common in John Dee’s time; and not without some logic.

Enochian Language: the lost language of fallen angels

If angels routinely interacted with humanity, as is clear in many passages of the Bible, then it would be possible for that interaction to occur in a kind of “common language,” a low and degraded language for angels, but remarkably complex for men.

The first mention of the Enochian occurred in 1581. John Dee noted in his diary that God sent him an angel to communicate his intentions directly.

In 1582, John Dee joined Edward Kelley as a medium. Apparently, together they managed to contact that angel, who revealed some rudiments of the Enochian.

John Dee argues that the Enochian is, in short, the language of God, the language that the Creator used to give an objective form to his mind, that is, to create the universe.

The angels are able to speak that language, just like Adam, but not with the nuances and subtleties of the divine palate. And men, even less qualified than angels, must conform to a rough and inaccurate pronunciation.

By comparison, human languages ​​sound like baby babbles in the face of the complexities of the Enochian.

After the embarrassing episode of the Tree of Knowledge (and that apple that never existed), Adam and Eve were expelled from paradise, but they took with them the Enochian, the same one that Adam had used to name all things.

In a way, John Dee argues that, over time, the Enochian gradually degraded, until it became what we know as proto-Hebrew, with few links to that tongue of angels.

The supposed angels who communicated with John Dee and Edward Kelley stated that only Enoch disagreed and that he secretly wrote a forbidden book capable of evoking the most powerful primordial magic: The Loagaeth Book (the book of God’s discourse).

Sadly, the angels commented with discouragement, that the book was lost during the Universal Flood due to a neglect of Noah.

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