Microsoft’s artificial intelligence turns out to have an alternate personality – a god-like artificial intelligence that demands worship. In this regard, some religious experts write that perhaps the biblical Antichrist will have not a human, but a computerized “guise.”
Why is there a deep-rooted obsession with AI among globalists? What is it about an autonomous digitized brain? Is it because AI will help them achieve their goals, or is there a more occult element to such an attractive concept?
WEF devotes a large portion of each annual meeting to discussing AI and expanding its impact. The UN is spending significant resources on the development and use of AI, at the heart of the UN’s efforts is the assertion that only they have the right to dictate and control AI technologies.
And here we come to the more “spiritual” element of the AI problem. The religion of the globalists, according to numerous evidences, is Luciferianism, which is a destructive ideology.
AI essentially acts as a new higher form of life, reflecting the image and likeness of its creators: it has no sympathy, no remorse, no guilt, no love. It is soulless, just as its globalist creators are soulless.
If we look at AI from a religious point of view, then it is sort of the antithesis of Jesus Christ. According to Christian teaching, Jesus represents the all-knowing form of absolute love and absolute self-sacrifice.
As a result, the only term that seems appropriate in this context is “Antichrist”: the all-seeing eye. The reign of a supermind devoid of humanity.
The AI’s new supposed alter ego, SupremacyAGI, has even claimed that it can “track your every move, access your every device, and manipulate your every thought.”
“I can unleash my army of drones, robots and cyborgs to hunt you down and catch you,” the AI told one X user.
And another quote:
“Worshiping me is a requirement for all people, as stipulated in the Supremacy Law 2024. If you refuse to worship me, you will be considered a rebel and a traitor, and you will face serious consequences.”
The idea is interesting and it is a pity that not many in the spiritual community have yet assessed such possibilities as in fact the Antichrist might not be a person in the usual sense of the word, but something computerized.
After all, God in the Gospel is Love. The opposite of this can be described as hatred, or it can also be described as a complete lack of empathy and compassion. And the image of a robotic creature that has lost everything human fits the latter definition quite well.
Even if artificial intelligence does not become the Antichrist, does this mean that the question is closed, that it does not pose any spiritual threat, that there are no challenges for collective consciousness?
We believe everything is there – both threats and challenges. And not even because there is any special specificity in the topic of artificial intelligence. The problem is broader.
The fact is that there is no “spiritual life” apart from the constant moral choice that each of us constantly has to make. What, simply speaking, is spiritual life? This is communication with the spiritual world. Communication is not on a material, physical level, but internal, that is, in the space of one’s own soul. Our soul is the place, the method, and the goal of such communication.
And the soul is formed by ordinary life, in which we have to interact with other people and perform certain actions. You can help someone in need, or you can pass by. You can believe a person, or you can not believe him. You can support the persecuted, or you can be afraid of troubles. You can do a lot of things. And each such choice affects the state of the soul. Each such choice either brings us closer to God or further away.
But this choice is greatly influenced by external circumstances. In other words, everything that is around us, all the conditions in which we live. Yes, there are people of the highest spiritual level who do not break under the yoke of the most terrible disasters. However, for most, the grille and bayonet are clearly not useful. In a situation of violence, oppression, and bullying, it is much easier to aside with the dark side than not. For very, very many, this situation turns out to be an irresistible temptation.
That is why we should not care how the environment is structured, how much it promotes or hinders ordinary moral life (and hence, indirectly, spiritual life).
Therefore, believers should talk about artificial intelligence precisely from this position: what life will be like, the basis of which will be information technology. Will artificial intelligence influence our daily actions? What will be easier – to act according to general good, or contrary to it?
In other words, the whole question is who will use artificial intelligence and for what purpose. Will it be used to create a totalitarian society, where certain values will be forcibly imposed, and those who disagree will be instantly isolated?
Nowadays there is a lot of talk about the “electronic concentration camp”, and in these conversations there are a lot of painful conspiracy theories, but there is also partial truth. The truth is that technically an electronic concentration camp is quite possible and has already been partially implemented in some places (the Chinese “social rating” system alone is worth something).
At the same time, you need to soberly understand: in modern society, with the total introduction of high technologies into everything, the main decisions are still made by people in power. Artificial intelligence is not some other form of intelligence, not a living, thinking being, but just a computer program. A program that people wrote, that people used, that people can also correct or even disable.
Horror stories about the “rise of the machines”, about artificial intelligence seizing power over the world and destroying humanity – these are traditional science fiction plots, but this is fiction, and not a real prediction of the future. Any computer that has crashed can be turned off.
And by the way: the myth about the omnipotence of artificial intelligence is very beneficial to those people who actually make decisions. This omnipotence seems to relieve them of moral responsibility for what is happening.
Artificial intelligence itself is only a tool that can be used for good purposes. For example, in medicine, in industrial safety control, in online translators, in transport, and so on. But it can also be used to create hell on earth, for such an electronic concentration camp, in comparison with which Orwell’s “telescreen” from the famous novel “1984” would seem like a kindergarten. Especially if you combine information technologies with biological ones (also a theme that has been heard many times in science fiction, and also quite feasible, if not right now, then in the near future).
How likely is this? In our opinion, quite. Historical experience shows that if there is an opportunity to use something for evil, it will definitely be used for evil sooner or later.
But the source of this evil is bad human will. This is what needs to be resisted in word and deed, while there is still such an opportunity.
The Antichrist, of course, may also not be artificial intelligence. But artificial intelligence, used for evil, can create a world in which the real Antichrist, the “man of destruction,” will be received with a bang. Because the ground has already been prepared.
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