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10 Quotes from Hermann Hesse’s Siddhartha That Will Truly Inspire You

Christina Sarich, Staff Writer
Waking Times

Hermann Hesse’s timeless book, Siddhartha, should be required reading for any spiritual seeker. The book is about Siddhartha’s journey as a respected son of a Brahmin. Everyone expects that he will follow in his father’s footsteps. He enjoys an idyllic life and follows the tenets of his religion expecting that they will bring him peace and happiness. He feels the pangs of discontent though, and observes that his father and elders have not yet reached enlightenment, even though they too have followed the instructions of their religion. When starving and naked ascetics cross Siddhartha’s path one day, his journey truly begins. On this endeavor, he comes to a river that teaches him many life lessons.

If you haven’t had a chance to be profoundly awakened by this book yet, here are ten quotes from it that will move you to question your own environment, religion, culture, and relationships, to possibly find something more.

“Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else … Knowledge can be communicated, but not wisdom. One can find it, live it, do wonders through it, but one cannot communicate and teach it.” 

We so often misunderstand the difference between wisdom and knowledge in this world. Wisdom is timeless. It can only be arrived at with discernment and the development of our consciousness to a level that understands paradox and true freedom.

Knowledge simply binds us to erroneous, concrete beliefs, making it nearly impossible to understand the truth of the Universe. Wisdom, however, discloses Truth in ways that cannot even be explained with a thousand books, a million teachings from religious figures, or a hundred million facts memorized and assimilated. Wisdom is so pure, that even language corrupts it.

“When someone seeks, then it easily happens that his eyes see only the thing that he seeks, and he is able to find nothing, to take in nothing because he always thinks only about the thing he is seeking, because he has one goal, because he is obsessed with his goal. Seeking means: having a goal. But finding means: being free, being open, having no goal.” 

There are numerous literary and mythical examples of the seeker. Joseph Campbell describes the seeker in the quintessential quest for the Holy Grail – a representation of some outer prize that can be obtained with enough valor or sacrifice, but what we truly seek can be found only within our own hearts. When we seek an outside goal, this is an indication that our own hearts long to be understood. Striving for something outside ourselves causes us to forever remain a seeker.

“I have always believed, and I still believe, that whatever good or bad fortune may come our way we can always give it meaning and transform it into something of value.” 

All people, places and circumstances in life are fodder for spiritual advancement. Tears are a spiritual release. Hearing a song on the radio that reminds us of someone is a clue from the Universe to send that person love and compassion. Seeing someone else go through something horrible and thinking, “that could have been me,” is a reminder to be thankful.

Getting stuck at a red light is a reminder to breathe deeper. An argument is a gentle tug from the Universe to look inside yourself. Everything that we experience can help us grow. It isn’t just the positive, airy fairy things that help us grow.

When we do a life review, the times we acted with courage and faced our pain, fear, and sadness will be the moments when we smile the biggest.

“We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps.” 

This point is described in great detail by Don Beck and Christopher Cowan in their discussion of spiral dynamics. The way they visualize change is in a spiral. Though we may circle around to the same challenges, each time we do, we are higher up on the spiral, hopefully with a higher level of consciousness with which to approach the problem.

Beck explained that if we try to impose our ‘solutions’ too far ahead of the curve the result can be rebellion rather than transformation. Because of this, the authors use the term “more complex” instead of “better” or “higher” to describe humanity’s stages of evolutionary development. Even if we haven’t quit reached the apex of what we can visualize, we have already taken many steps to make a better world a reality.

“So she thoroughly taught him that one cannot take pleasure without giving pleasure, and that every gesture, every caress, every touch, every glance, every last bit of the body has its secret, which brings happiness to the person who knows how to wake it. She taught him that after a celebration of love the lovers should not part without admiring each other, without being conquered or having conquered, so that neither is bleak or glutted or has the bad feeling of being used or misused.” 

Sex is so often a mindless exchange between people these days. It is not an act to be engaged in so recklessly, though. When we share each other’s bodies, subtle energies are exchanged between us. The cultivation of these energies can even be used to achieve higher states of consciousness. When we act as though our bodies are just sacks of flesh, instead of the physical manifestation of energy, then we are missing the point of sensuality.

“It may be important to great thinkers to examine the world, to explain and despise it. But I think it is only important to love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect.” 

One of my own spiritual teachers once said to me, you only have to learn to love. That is your only lesson while you are here. Even when we think we are loving, there are usually ways that we are not acting, thinking, and feeling from a loving place. This includes how we think and treat ourselves, not just other people.

“My real self wanders elsewhere, far away, wanders on and on invisibly and has nothing to do with my life.” 

Whatever you define yourself as in this life – a father, a mother, a daughter, a son, a husband, a friend, a lover, a worker, etc. – these are only labels. They don’t not encase your infinite soul. You have been all these things and more in many lifetimes, and in many more places than where you are now.

“Opinions mean nothing; they may be beautiful or ugly, clever or foolish, anyone can embrace or reject them.” 

You know that other saying about opinions and asses. Enough said.

“One can beg, buy, be presented with and find love in the streets, but it can never be stolen.” 

With everything that has been taken from us by an evil, destructive, psychotic, corrupt cabal, isn’t wonderful to know that love cannot be traded like a stock or destroyed like gold, faked like paper money, or made to be more, or less valuable at the whims of a few elite. Love is eternal, indestructible, and pure. It is our greatest treasure.

“I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha.” He looked around as if he were seeing the world for the first time.” 

 Every single major religion on this planet has been corrupted. This doesn’t mean that religion has nothing left to teach us. It also doesn’t mean you need to believe in God or be an atheist to arrive at true wisdom, but as long as you are looking to an institution or a person to bring you enlightenment, you’ll miss it.

About the Author

Christina Sarich is a staff writer for Waking Times. She is a writer, musician, yogi, and humanitarian with an expansive repertoire. Her thousands of articles can be found all over the Internet, and her insights also appear in magazines as diverse as Weston A. PriceNexusAtlantis Rising, and the Cuyamungue Institute, among others. She was recently a featured author in the Journal, “Wise Traditions in Food, Farming, and Healing Arts,” and her commentary on healing, ascension, and human potential inform a large body of the alternative news lexicon. She has been invited to appear on numerous radio shows, including Health Conspiracy Radio, Dr. Gregory Smith’s Show, and dozens more. The second edition of her book, Pharma Sutra, will be released soon.

This article (10 Quotes from Hermann Hesse’s Siddhartha That Will Truly Inspire You) was originally published at The Mind Unleashed and is re-posted here with permission.

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Spirituality

How Hell Works: A Brief Guide to the Afterlife

Sooner or later, time is up for everyone. It would be ridiculous to think that after such a life we ​​will be able to somehow penetrate through the heavenly gates or deceive the archangel guarding them. It is worth accepting the inevitable: not booths and houris are waiting for us, but the gloomy landscape of hell. And in order not to get confused at the grave board, you should prepare for this in advance. Moreover, you can find a whole bunch of authoritative evidence on how to navigate in hellish terrain. The main thing is not to panic.

Where is it, the underworld? Some ancient peoples burned the deceased: this is a sure sign that the soul must ascend to its new abode in heaven. If he was buried in the ground, then she will go to the underworld.

If sent on the last journey by boat, it sails to the country across the sea, at the very edge of the Earth. The Slavs had a variety of opinions on this, but they all agreed on one thing: the souls of those people who are not kept near their former dwellings enter the afterlife, and they lead about the same existence there – they harvest, hunt …

Those who, due to a curse, or an unfulfilled promise, or something else, cannot leave their bodies, remain in our world – either settling into their former shells, then taking the form of animals, natural phenomena, or simply ghosts of failure. We can say that the afterlife of such souls is our own world, so this is not the worst option for a posthumous existence.

Egyptian hell

Everything will turn out much worse if you find yourself in the afterlife of the ancient Egyptians, where Osiris reigns. During his earthly incarnation, he was killed and dismembered by his own brother Set. This could not but affect the character of the lord of the dead.

Osiris looks repulsive: he looks like a mummy, clutching the signs of pharaoh’s power. Sitting on the throne, he presides over the court, which weighed the actions of the newly arrived souls. The god of life Horus brings them here. Hold on tightly to his hand: the hawk-headed Chorus is the son of the underground king, so it may well put in a good word for you.

Egypt

The courtroom is huge – this is the entire firmament. According to the directions of the Egyptian Book of the Dead, a number of rules should be observed in it. List in detail the sins that you did not have time to commit during your lifetime. After that, you will be offered to leave a memory of yourself and help your relatives by depicting a court scene on a papyrus scroll.

If your artistic talent is at its best, you will spend the rest of eternity here, participating in the affairs of Osiris and his numerous divine relatives. The rest await a cruel execution: they are thrown to be devoured by Ammatu, a monster with the body of a hippo, paws and mane of a lion and a crocodile mouth.

However, the lucky ones may find themselves in his jaws: from time to time there are “cleansings”, in which the affairs of the wards souls are again reviewed. And if relatives have not provided the appropriate amulets, you will most likely be eaten by a ruthless monster.

Greek hell

It is even easier to get into the afterlife kingdom of the Greeks: you will be carried away by the god of death Thanatos himself, who brings here all the “fresh” souls. During big battles and battles, where he, apparently, cannot cope alone, Thanatos is helped by winged Kerrs, who carry the fallen to the kingdom of the eternally gloomy Hades.

In the far west, at the edge of the world, stretches a lifeless plain, in some places overgrown with willows and poplars with black bark. Behind it, at the bottom of the abyss, the muddy quagmire of Acheron opens. It merges with the black waters of the Styx, which encircles the world of the dead nine times and separates it from the world of the living. Even the gods are wary of breaking the oaths given by the name of Styx: these waters are sacred and ruthless. They flow into Cocytus, the river of weeping that gives rise to Lethe, the river of oblivion.

Greece

You can cross the river Styx in old man Charon’s boat. For his labor, he takes a small copper coin from each. If you have no money, you just have to wait for the end of time at the entrance. Charon’s boat crosses all nine streams and drops passengers into the abode of the dead.

Here you will be greeted by a huge three-headed dog Cerberus, safe for those entering, but ferocious and merciless to those who are trying to return to the sunny world. On a vast plain, under a chilling wind, wait quietly among other shadows for your turn. The uneven road leads to the palace of Hades himself, surrounded by the fiery stream of Phlegeton. The bridge over it rests against the gate, standing on diamond columns.

Behind the gates is a huge hall made of bronze, where Hades himself and his assistants, judges Minos, Eak and Radamant, are seated. By the way, all three were once people of flesh and blood, like you and me. They were just kings and ruled their nations so well that after their death Zeus made them judges over all the dead.

With a high probability, just judges will cast you even lower, into Tartarus – the kingdom of pain and groans, located deep under the palace. Here you will have to meet three old sisters, goddesses of vengeance, Erinnias, whom Hades put to watch over sinners.

Their appearance is terrible: blue lips from which poisonous saliva drips; black cloaks like the wings of bats. With balls of snakes in their hands, they rush through the dungeon, lighting their path with torches, and make sure that everyone fully drinks the cup of their punishment. Among the other “indigenous inhabitants” of Tartarus are Lamia, the stealing child, the three-headed Hecate, the demon of nightmares, the corpse-eater Eurynom.

Here you will also meet many mythical figures. Tyrant Ixion is forever chained to a wheel of fire. The chained giant Titius, who offended the tender Leto, is pecked by two vultures. The blasphemer Tantalus is immersed up to his throat in the freshest clear water, but as soon as he, tormented by thirst, bends down, it retreats from him. The Danaids who killed their husbands are forced to endlessly fill the leaky vessel. The quirky Sisyphus, who once deceived the spirit of death Thanatos, and the intractable Hades, and Zeus himself, rolls a stone up the mountain, which breaks down every time he approaches the top.

Christian hell

The images of Christian hell are largely inspired by the ancient Greeks. It is among Christians that the geography of hell has been studied in most detail. Getting there is a little more difficult. Already in the apocryphal books – those that were not included in the Holy Scriptures or were excluded from it later – different opinions were expressed about the location of hell.

Thus, the “Book of Enoch” places the devil himself in the eastern lifeless desert, where Raphael “makes a hole” into which he lowers him, bound hand and foot, and rolls him over with a stone. However, according to the same apocrypha, the soul will go in the opposite direction, to the west, where it will “groan” in the depressions of the high mountain range.

At the end of the 6th century, Pope Gregory the Great, distinguishing between two hells – upper and lower – placed one on the ground, the second under it.

In his 1714 book on the nature of hell, the English occultist Tobias Swinden placed hell in the sun. He motivated his assumption by the then existing ideas about our light as a ball of fire and a quote from the Apocalypse (“The fourth Angel poured out his bowl on the Sun: and it was given to him to burn people with fire”).

And his contemporary and follower, William Whiston, declared all celestial comets to be hell: when they get into the hot regions of the sun, they fry souls, and when they move away, they freeze them. However, you should hardly hope to get on a comet. The most widely accepted idea is that hell is located in the center of the Earth and has at least one exit to the surface.

Most likely, this exit is located in the north, although there are other opinions. So, an old poem about the wanderings of the Irish saint Brendan tells about his journey to the far west, where he finds not only heavenly places, but also places of torment for sinners.

The sun

And in heaven, and under the earth, and on the earth itself, hell is placed in the apocryphal “Walk of the Mother of God through torment.” This book is replete with detailed descriptions of punishments. Asking God to disperse the complete darkness that envelops the suffering in the West, Mary sees a red-hot tar pour out on the unbelievers. Here, in a cloud of fire, those who “sleep like the dead at dawn on Sunday” are tormented, and those who have not stood in church during their lifetime are sitting on red-hot benches.

In the south, other sinners are immersed in the river of fire: those cursed by their parents – up to the waist, fornicators – up to the chest, and up to the throat – “those who ate human flesh,” that is, traitors who abandoned children to be devoured by beasts or betrayed their brothers before the king. But deepest of all, to the crown, are the perjurers.

The Mother of God sees here other punishments due to lovers of profit (hanging by the legs), sowers of enmity and Klchristian adepts (hanging by the ears). In the “left side of paradise”, in the raging waves of boiling tar, the Jews who crucified Christ are suffering.

John Milton, author of the poem “Paradise Lost”, is in the realm of the eternal chaos. According to his concept, Satan was overthrown even before the creation of the earth and heaven, which means that hell is outside these areas. The devil himself sits in Pandemonium, the “brilliant capital”, where he receives the most prominent demons and demons.

Pandemonium is a huge castle with halls and porticoes, built by the same architect as the palace of the Heavenly King. The angel architect, who joined the army of Satan, was expelled from heaven with him. Myriads of spirits rush along the corridors of the palace, swarming in the earth and air. There are so many of them that only satanic sorcery allows them to be accommodated.

Even more confusing is the medieval Christian theologian Emanuel Swedenborg. He distinguished three different hells, corresponding to the three levels of heaven. And since God has dominion over everything, all three hells are ruled by him through specially delegated angels.

In his opinion, Satan does not exist at all as the ruler of the kingdom of evil. The devil in Swedenborg’s understanding is a collective name for the most dangerous “evil geniuses”; Beelzebub unites spirits striving for dominion even in heaven; Satan means “not so evil” spirits. All these spirits are terrible to look at and, like corpses, are deprived of life.

The faces of some are black, in others they are fiery, and in others they are “ugly with pimples, abscesses and ulcers; many of them don’t see their faces, others have only teeth sticking out. ” Swedenborg formulated the idea that as heaven reflects one person, and hell in aggregate is only a reflection of one devil and can be represented in this form. The devil’s mouth, leading to the fetid underworld – this is the path awaiting sinners.

Heaven

Do not overly trust the opinion of some authors who argue that the entrance to hell can be locked. Christ in the “Apocalypse” says: “I have the keys of hell and death.” But Milton claims that the keys to Gehenna (apparently on behalf of Jesus) are kept by a terrible half-woman, half-snake. On the surface of the earth, the gate may look quite harmless, like a pit or a cave, or like a mouth of a volcano. According to Dante Alighieri, author of The Divine Comedy, written at the beginning of the 14th century, souls can go to hell by passing through a dense and gloomy forest.

This poem is the most authoritative source about the hellish device. The structure of the underworld is described in all its complexity. The hell of the Divine Comedy is the torso of Lucifer, inside it has a funnel-shaped structure. Starting a journey through hell, Dante and his guide Virgil descend deeper and deeper, without turning anywhere, and in the end find themselves in the same place from which they entered it.

The strangeness of this hellish geometry was noticed by the famous Russian mathematician, philosopher and theologian Pavel Florensky. He proved very reasonably that Dante’s hell is based on non-Euclidean geometry. Like the entire Universe in the concepts of modern physics, hell in the poem has a finite volume, but has no boundaries, which was proved (theoretically) by the Swiss Weil.

Muslim hell

It looks like a Christian hell and an underworld that awaits Muslims. Among the stories of The Thousand and One Nights, seven circles are told. The first is for the faithful who have died an unjust death, the second is for apostates, the third is for the pagans. Jinn and the descendants of Iblis himself inhabit the fourth and fifth circles, Christians and Jews – the sixth. The innermost, seventh circle is waiting for the hypocrites.

Before getting here, souls await the great Doomsday, which will come at the end of time. However, the wait does not seem long to them.

Like most other sinners, visitors to the Islamic Hell are eternally roasted on fire, and every time their skin is burned, it grows again. The Zakkum tree grows here, the fruits of which, like the heads of the devil, are the food of the punished. Do not try the local cuisine: these fruits boil in the stomach like molten copper.

Those who eat them are tormented by intolerable thirst, but the only way to quench it is to drink boiling water so foul-smelling that it “melts the insides and skin.” In short, this is a very, very hot place. In addition, Allah even enlarges the bodies of the kafirs, increasing their torment.

Honestly, none of the described hells arouses good feelings in us, especially in comparison with our small, but generally comfortable world. So where exactly to go is up to you. Of course, it is not possible to give a complete information about the structure of hell on the pages of the magazine.

However, we hope that our quick overview will help everyone who finds themselves there to quickly navigate and greet their new eternity with the words of John Milton:

“Hello, sinister world! Hello, Beyond Gehenna! “

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Spirituality

Chalk portrait of Virgin Mary appeared 13 years later, Mexican people call for miracles

A recent miraculous phenomenon on an asphalt road in Guadalupe, Mexico, the image of the Virgin Mary painted in chalk 13 years ago suddenly appeared. Local residents believe this "miraculous manifestation". (Video screenshot)

A mysterious phenomenon recently appeared on an asphalt road in Guadalupe, Mexico. A portrait of the Virgin Mary painted with chalk 13 years ago suddenly appeared. The local residents were quite surprised and believe in this “miraculous manifestation”.

This chalk-painted portrait of the Virgin is located on the asphalt pavement of an open-air parking lot next to the Guadalupe municipal government. It was an unknown person who held the “Bella Vía” (Bella Vía) in Guadalupe in 2007 Painted during the festival.

Recently, a man splashed water on the asphalt road there, and this portrait of the Virgin unexpectedly appeared again.

The staff of the city government said that the parking lot has undergone many changes and the city has also experienced extreme weather. This image should have disappeared a few years ago, but it has suddenly appeared miraculously recently.

After the incident spread in the local area, it immediately attracted a large number of people to watch, and city hall officials were also surprised. Many people believe that this is the miracle of the Virgin, and many believers come to worship and light candles and place flowers on the spot.

Félix Palomo, director of the Cultural Affairs Bureau of the Guadalupe Municipal Government, also shared a photo of this mysterious chalk drawing on Twitter and wrote:

“Believe it or not, the problem is that this portrait was created 13 years ago. How could it reappear afterwards?”

At present, the portrait of the Virgin Mary has been surrounded by traffic triangles, and the ground is often splashed with water to make the portrait of the Virgin Mary appear more clearly. As for why this chalk-drawn portrait of the Virgin Maru can be kept for 13 years, no experts have yet provided any explanation.

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Spirituality

The legend that connects the Holy Grail with a Polish village – The Knights Templar and the secret tunnels

Like all great travelers, the Knights Templar of medieval times needed some places to settle, and so they built some of the most impressive castles and cathedrals.

Famous examples of these 13th-century buildings are found throughout the United Kingdom, France, Italy, Portugal and Spain.

Less well known are the impressive chapels and fortifications they built in western Poland, where the Knights Templar and other crusaders colonized the area and began to weave their own mythology into the idyllic rural landscape.

A trip to the region of Western Pomerania and the villages of Chwarszczany, Myślibórz and Rurka – near the border with Germany – is an adventure in a neglected destination, where historical secrets are still revealed.

And, according to at least one local legend, there could still be hidden the Holy Grail, the cup from which Jesus Christ drank at the Last Supper and later had his blood.

The road to Chwarszczany, a village lost among fields and forests, is not very well known, and has few permanent residents. The village itself is a collection of faded houses with less than 100 inhabitants who have chickens and grow tomatoes in the summer.

The farms and houses built in the traditional German style, testify to the geopolitical unrest that has affected the area over the centuries.

The special, timeless chapels built by the Knights Templar

It is here that the Knights Templar established a place of worship. Made of red bricks on a granite base, the church of Agios Stanislaos was built in 1232 on an isolated spot.

The chapel is designed according to the Temple of the Temples, an intricate code that the knights obeyed for fear of exile from the fraternity. The appearance of the building is defensive, its high walls are built to withstand attacks as well as the ravages of time.

It is still used as a place of worship, although Sunday mornings in Chwarszczany are quiet, we usually see about 30 parishioners gathered inside the chapel. There are two renovated frescoes on the walls.

The chapel in Chwarszczany

Discoveries are still being made here that shed new light on the lives and deaths of the knights and their followers. Among the finds below the sanctuary of the chapel are the bodies of some of the knights themselves and a possible secret passage.

Przemysław Kołosowski, an archaeologist working to preserve Chwarszczany’s medieval heritage, says that during excavations in 2019, researchers discovered more fortifications and a cemetery using ground-penetrating radar.

“Our GPR has identified gothic crypts with the remains of the Knights Templar beneath the chapel,” Kołosowski told CNN Travel. “According to legends and medieval documents, there was a well near the chapel. According to rumors, the well served as the entrance to a secret tunnel. “This requires further thorough archaeological research.”

The stories of the Knights Templar are a source of inspiration for movies

The Knights Templar have fascinated historians and archaeologists for years, in part because of the shady aspects of some of their practices.

Their Order was founded in Jerusalem in the 12th century to protect the pilgrims of the Holy Land. They became a powerful force throughout Europe, enjoying papal privileges, tax breaks and rich donations, while at the same time gaining legendary status.

The Knights Templar protected the Holy Grail

They are said to have become the patrons of the Holy Grail and the Ark of the Covenant, a sacred ark in which were kept the stone tablets with the Ten Commandments that God had given to Moses for the second time, and other sacred objects of the Israelis. These stories have inspired films such as Indiana Jones and Dan Brown’s The Da Vinci Code.

“The Knights Templar are always involved in everything,” Italian writer Uberto Eco wrote in his book “Foucault’s Pendulum.” 

This certainly seems to be the case in 12th and 13th century Europe. In western Poland, landowners decided to prevent this entanglement by inviting knights to settle in what was then known as the Pojezierze Myśliborskie region.

Struggles for political power

About 40 miles (25 miles) north of Chwarszczany, another Romanesque building owes its existence to the medieval order. The Chapel of the Knights at Rurka is a rugged stone building dating back to 1250, built in the architectural style of the German region of Saxony.

In a secluded forest spot, the Rurka Chapel was sold to private hands in 1999 and is closed for renovation.

Going further northeast, after a 25-minute drive, travelers will reach Myślibórz, a narrow community of narrow roads surrounded by forests and four lakes.

The Knights Templar arrived in Mysliborz, Poland in the 13th century. It is an idyllic place, but the show here is stolen by the extremely preserved fortifications of the city, which today look almost as they look during the Crusades.

Myślibórz’s defense architecture provides a glimpse of what life was like in the Temple Age, when communities lived in fear of wars and struggles for political power.

Historical documents place the Knights Templar at Myślibórz from about 1238, when the land around their city was ceded to the local aristocrat, Duke Władysław Odonic.

The secrets of the swamp

The fortifications around Myślibórz were built in the 13th and 14th centuries. The city has retained its medieval town planning, with a square in the middle. Around this market there is the 18th century town hall, and houses.

Even today, the main entrances to the city are through two medieval gates, the Pyrzycka Gate and the Nowogródzka Gate, which were built in the early 13th and 14th centuries. Modern roads allow cars to enter the city through the gates. Inside the fortifications there is a cylindrical stone tower with loopholes.

The Holy Grail has inspired many books and movies

Visitors should ask about a secret underground tunnel that runs down the city, from the large church on Market Square to the Dominican convent, which, according to Karolczak, was originally the site of the Temple of the Knights Templars.

After the expulsion of the Knights Templar from Myślibórz in the late 13th century, their legendary treasure disappeared. Karolczak says that according to local tradition, the treasure was sunk by the Knights themselves, in a nearby lake.

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